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t_stamp DESC','99.231.214.211',27,'kali',1315863705),(59,'FROM pm_weblog \r\n					WHERE  status = \'open\'\r\n					AND preview = \'0\'\r\n					AND t_stamp <= \'1321946029\'\r\n					AND x_stamp >= \'1321946029\'\r\n					AND ( (title LIKE \'%Namah%\' OR title LIKE \'%Shivaya%\' OR title LIKE \'%Gurave%\' OR title LIKE \'%Saccidananda%\' OR title LIKE \'%Murtaye%\' OR title LIKE \'%Nisprapancaya%\' OR title LIKE \'%Shantaya%\' OR title LIKE \'%Niralambaya%\' OR title LIKE \'%Tejase%\') OR (body LIKE \'%Namah%\' OR body LIKE \'%Shivaya%\' OR body LIKE \'%Gurave%\' OR body LIKE \'%Saccidananda%\' OR body LIKE \'%Murtaye%\' OR body LIKE \'%Nisprapancaya%\' OR body LIKE \'%Shantaya%\' OR body LIKE \'%Niralambaya%\' OR body LIKE \'%Tejase%\') OR (more LIKE \'%Namah%\' OR more LIKE \'%Shivaya%\' OR more LIKE \'%Gurave%\' OR more LIKE \'%Saccidananda%\' OR more LIKE \'%Murtaye%\' OR more LIKE \'%Nisprapancaya%\' OR more LIKE \'%Shantaya%\' OR more LIKE \'%Niralambaya%\' OR more LIKE \'%Tejase%\') )\r\n					ORDER BY t_stamp DESC','14.200.79.239',7,'Namah Shivaya Gurave Saccidananda Murtaye Nisprapancaya Shantaya Niralambaya Tej',1321946029),(60,'FROM pm_weblog \r\n					WHERE  status = \'open\'\r\n					AND preview = \'0\'\r\n					AND t_stamp <= \'1321946050\'\r\n					AND x_stamp >= \'1321946050\'\r\n					AND ( (title LIKE \'%Namah%\' OR title LIKE \'%Shivaya%\' OR title LIKE \'%Gurave%\') OR (body LIKE \'%Namah%\' OR body LIKE \'%Shivaya%\' OR body LIKE \'%Gurave%\') OR (more LIKE \'%Namah%\' OR more LIKE \'%Shivaya%\' OR more LIKE \'%Gurave%\') )\r\n					ORDER BY t_stamp DESC','14.200.79.239',7,'Namah Shivaya Gurave ',1321946050),(61,'FROM pm_weblog \r\n					WHERE  status = \'open\'\r\n					AND preview = \'0\'\r\n					AND t_stamp <= \'1333409636\'\r\n					AND x_stamp >= \'1333409636\'\r\n					AND ( (title LIKE \'%body%\') OR (body LIKE \'%body%\') OR (more LIKE \'%body%\') )\r\n					ORDER BY t_stamp DESC','167.206.50.228',16,'body',1333409636),(62,'FROM pm_weblog \r\n					WHERE  status = \'open\'\r\n					AND preview = \'0\'\r\n					AND t_stamp <= \'1336188095\'\r\n					AND x_stamp >= \'1336188095\'\r\n					AND ( (title LIKE \'%March%\' OR title LIKE \'%14%\') OR (body LIKE \'%March%\' OR body LIKE \'%14%\') OR (more LIKE \'%March%\' OR more LIKE \'%14%\') )\r\n					ORDER BY t_stamp DESC','69.105.225.188',7,'March 14',1336188095),(63,'FROM pm_weblog \r\n					WHERE  status = \'open\'\r\n					AND preview = \'0\'\r\n					AND t_stamp <= \'1336189292\'\r\n					AND x_stamp >= \'1336189292\'\r\n					AND ( (title LIKE \'%Wearing%\' OR title LIKE \'%black%\') OR (body LIKE \'%Wearing%\' OR body LIKE \'%black%\') OR (more LIKE \'%Wearing%\' OR more LIKE \'%black%\') )\r\n					ORDER BY t_stamp DESC','69.105.225.188',6,'Wearing black',1336189292),(64,'FROM pm_weblog \r\n					WHERE  status = \'open\'\r\n					AND preview = \'0\'\r\n					AND t_stamp <= \'1336430974\'\r\n					AND x_stamp >= \'1336430974\'\r\n					AND ( (title LIKE \'%wearing%\' OR title LIKE \'%black%\') OR (body LIKE \'%wearing%\' OR body LIKE \'%black%\') OR (more LIKE \'%wearing%\' OR more LIKE \'%black%\') )\r\n					ORDER BY t_stamp DESC','69.105.225.188',6,'wearing black',1336430974),(65,'FROM pm_weblog \r\n					WHERE  status = \'open\'\r\n					AND preview = \'0\'\r\n					AND t_stamp <= \'1336585602\'\r\n					AND x_stamp >= \'1336585602\'\r\n					AND ( (title LIKE \'%red%\') OR (body LIKE \'%red%\') OR (more LIKE \'%red%\') )\r\n					ORDER BY t_stamp DESC','50.133.186.95',41,'red',1336585602),(66,'FROM pm_weblog \r\n					WHERE  status = \'open\'\r\n					AND preview = \'0\'\r\n					AND t_stamp <= \'1345500263\'\r\n					AND x_stamp >= \'1345500263\'\r\n					AND ( (title LIKE \'%Initiation%\') OR (body LIKE \'%Initiation%\') OR (more LIKE \'%Initiation%\') )\r\n					ORDER BY t_stamp DESC','75.25.140.24',2,'Initiation',1345500263),(67,'FROM pm_weblog \r\n					WHERE  status = \'open\'\r\n					AND preview = \'0\'\r\n					AND t_stamp <= \'1345500263\'\r\n					AND x_stamp >= \'1345500263\'\r\n					AND ( (title LIKE \'%Initiation%\') OR (body LIKE \'%Initiation%\') OR (more LIKE \'%Initiation%\') )\r\n					ORDER BY t_stamp DESC','75.25.140.24',2,'Initiation',1345500263),(68,'FROM pm_weblog \r\n					WHERE  status = \'open\'\r\n					AND preview = \'0\'\r\n					AND t_stamp <= \'1353978292\'\r\n					AND x_stamp >= \'1353978292\'\r\n					AND ( (title LIKE \'%yoni%\') OR (body LIKE \'%yoni%\') OR (more LIKE \'%yoni%\') )\r\n					ORDER BY t_stamp DESC','67.189.23.253',5,'yoni',1353978292),(69,'FROM pm_weblog \r\n					WHERE  status = \'open\'\r\n					AND preview = \'0\'\r\n					AND t_stamp <= \'1370578087\'\r\n					AND x_stamp >= \'1370578087\'\r\n					AND ( (title LIKE \'%ancestors%\' OR title LIKE \'%mantra%\') OR (body LIKE \'%ancestors%\' OR body LIKE \'%mantra%\') OR (more LIKE \'%ancestors%\' OR more LIKE \'%mantra%\') )\r\n					ORDER BY t_stamp DESC','76.126.60.85',21,'ancestors mantra',1370578087),(70,'FROM pm_weblog \r\n					WHERE  status = \'open\'\r\n					AND preview = \'0\'\r\n					AND t_stamp <= \'1370578087\'\r\n					AND x_stamp >= \'1370578087\'\r\n					AND ( (title LIKE \'%ancestors%\' OR title LIKE \'%invocation%\') OR (body LIKE \'%ancestors%\' OR body LIKE \'%invocation%\') OR (more LIKE \'%ancestors%\' OR more LIKE \'%invocation%\') )\r\n					ORDER BY t_stamp DESC','76.126.60.85',15,'ancestors invocation',1370578087),(71,'FROM pm_weblog \r\n					WHERE  status = \'open\'\r\n					AND preview = \'0\'\r\n					AND t_stamp <= \'1370644099\'\r\n					AND x_stamp >= \'1370644099\'\r\n					AND ( (title LIKE \'%mantra%\') OR (body LIKE \'%mantra%\') OR (more LIKE \'%mantra%\') )\r\n					ORDER BY t_stamp DESC','129.120.61.98',19,'mantra',1370644099),(72,'FROM pm_weblog \r\n					WHERE  status = \'open\'\r\n					AND preview = \'0\'\r\n					AND t_stamp <= \'1372009247\'\r\n					AND x_stamp >= \'1372009247\'\r\n					AND ( (title LIKE \'%kali%\' OR title LIKE \'%mantra%\') OR (body LIKE \'%kali%\' OR body LIKE \'%mantra%\') OR (more LIKE \'%kali%\' OR more LIKE \'%mantra%\') )\r\n					ORDER BY t_stamp DESC','71.170.3.233',36,'kali mantra',1372009247),(73,'FROM pm_weblog \r\n					WHERE  status = \'open\'\r\n					AND preview = \'0\'\r\n					AND t_stamp <= \'1372009268\'\r\n					AND x_stamp >= \'1372009268\'\r\n					AND ( (title LIKE \'%mantra%\') OR (body LIKE \'%mantra%\') OR (more LIKE \'%mantra%\') )\r\n					ORDER BY t_stamp DESC','71.170.3.233',19,'mantra',1372009268),(74,'FROM pm_weblog \r\n					WHERE  status = \'open\'\r\n					AND preview = \'0\'\r\n					AND t_stamp <= \'1378624824\'\r\n					AND x_stamp >= \'1378624824\'\r\n					AND ( (title LIKE \'%kali%\' OR title LIKE \'%puja%\' OR title LIKE \'%festival%\') OR (body LIKE \'%kali%\' OR body LIKE \'%puja%\' OR body LIKE \'%festival%\') OR (more LIKE \'%kali%\' OR more LIKE \'%puja%\' OR more LIKE \'%festival%\') )\r\n					ORDER BY t_stamp DESC','69.181.54.241',33,'kali puja festival',1378624824),(75,'FROM pm_weblog \r\n					WHERE  status = \'open\'\r\n					AND preview = \'0\'\r\n					AND t_stamp <= \'1378624824\'\r\n					AND x_stamp >= \'1378624824\'\r\n					AND ( (title LIKE \'%yoni%\' OR title LIKE \'%puja%\') OR (body LIKE \'%yoni%\' OR body LIKE \'%puja%\') OR (more LIKE \'%yoni%\' OR more LIKE \'%puja%\') )\r\n					ORDER BY t_stamp DESC','69.181.54.241',19,'yoni puja',1378624824),(76,'FROM pm_weblog \r\n					WHERE  status = \'open\'\r\n					AND preview = \'0\'\r\n					AND t_stamp <= \'1380972986\'\r\n					AND x_stamp >= \'1380972986\'\r\n					AND ( (title LIKE \'%yoni%\') OR (body LIKE \'%yoni%\') OR (more LIKE \'%yoni%\') )\r\n					ORDER BY t_stamp DESC','115.241.115.72',5,'yoni',1380972986);

--
-- Table structure for table `pm_template_categories`
--

CREATE TABLE `pm_template_categories` (
  `id` int(10) unsigned NOT NULL AUTO_INCREMENT,
  `cat_name` tinytext NOT NULL,
  PRIMARY KEY (`id`)
) ENGINE=MyISAM AUTO_INCREMENT=6 DEFAULT CHARSET=latin1;

--
-- Dumping data for table `pm_template_categories`
--

INSERT INTO `pm_template_categories` VALUES (1,'weblog'),(2,'membership'),(3,'email'),(4,'search'),(5,'calendar');

--
-- Table structure for table `pm_template_cluster`
--

CREATE TABLE `pm_template_cluster` (
  `id` int(10) unsigned NOT NULL AUTO_INCREMENT,
  `cat_name` tinytext NOT NULL,
  `cluster_id` char(3) NOT NULL,
  `cluster_title` tinytext NOT NULL,
  PRIMARY KEY (`id`)
) ENGINE=MyISAM AUTO_INCREMENT=32 DEFAULT CHARSET=latin1;

--
-- Dumping data for table `pm_template_cluster`
--

INSERT INTO `pm_template_cluster` VALUES (1,'weblog','10','100'),(2,'weblog','20','110'),(3,'weblog','25','120'),(4,'weblog','40','130'),(5,'weblog','50','140'),(6,'weblog','53','158'),(7,'weblog','55','160'),(8,'weblog','57','162'),(9,'weblog','58','163'),(10,'weblog','60','150'),(11,'weblog','80','170'),(12,'weblog','85','675'),(13,'weblog','90','680'),(14,'membership','10','200'),(15,'membership','20','210'),(16,'membership','30','220'),(17,'membership','40','230'),(18,'membership','50','240'),(19,'membership','60','250'),(20,'membership','70','260'),(21,'membership','80','270'),(22,'membership','90','280'),(23,'membership','100','290'),(24,'email','10','300'),(25,'email','20','310'),(26,'email','30','320'),(27,'email','40','330'),(28,'email','50','670'),(29,'search','10','400'),(30,'search','20','410'),(31,'calendar','10','600');

--
-- Table structure for table `pm_templates`
--

CREATE TABLE `pm_templates` (
  `id` int(10) unsigned NOT NULL AUTO_INCREMENT,
  `template_id` char(3) NOT NULL,
  `cat_name` tinytext NOT NULL,
  `cluster_id` char(3) NOT NULL,
  `temp_order` char(3) NOT NULL,
  `title` tinytext NOT NULL,
  `body` text NOT NULL,
  `origbody` text NOT NULL,
  `rows` char(3) NOT NULL,
  PRIMARY KEY (`id`)
) ENGINE=MyISAM AUTO_INCREMENT=79 DEFAULT CHARSET=latin1;

--
-- Dumping data for table `pm_templates`
--

INSERT INTO `pm_templates` VALUES (1,'05','weblog','10','01','090','<h3>%%D%% %%M%% %%d%%, %%Y%%</h3>','<h2>%%D%% %%M%% %%d%%, %%Y%%</h2>','3'),(2,'08','weblog','53','01','405','<h2>%%D%% %%M%% %%d%%, %%Y%%</h2>','<h2>%%D%% %%M%% %%d%%, %%Y%%</h2>','3'),(3,'10','weblog','10','02','100','<div class=\"weblog\">\r\n<h4>%%title%%</h4>\r\n\r\n<p>\r\n%%body%%\r\n\r\n%%more_link%%\r\n</p>\r\n\r\n<div class=\"author\">Posted by: %%if_url_or_email_as_name%% \r\n\r\non %%date%% <!--| <a href=\"%%profile_link%%\">Profile</a></div>-->\r\n\r\n<br />\r\n\r\n%%comments_link%%\r\n\r\n<!--\r\n[%%trackback_total%%] <a href=\"\" onclick=\"window.open(\'%%trackback_url%%\', \'_blank\', \'width=480,height=480,scrollbars=yes,status=yes\'); return false;\">Trackbacks</a>&nbsp;&nbsp;\r\n\r\n[%%pingback_total%%] <a href=\"\" onclick=\"window.open(\'%%pingback_url%%\', \'_blank\', \'width=480,height=480,scrollbars=yes,status=yes\'); return false;\">Pingbacks</a>\r\n-->\r\n</div>','\r\n<div class=\"weblog\">\r\n<h3>%%title%%</h3>\r\n\r\n<p>\r\n%%body%%\r\n\r\n%%more_link%%\r\n</p>\r\n\r\n<div class=\"author\">Posted by: %%if_url_or_email_as_name%% \r\n\r\non %%date%% | <a href=\"%%profile_link%%\">Profile</a></div>\r\n\r\n<br />\r\n\r\n%%comments_link%%\r\n\r\n[%%trackback_total%%] <a href=\"\" onclick=\"window.open(\'%%trackback_url%%\', \'_blank\', \'width=480,height=480,scrollbars=yes,status=yes\'); return false;\">Trackbacks</a>&nbsp;&nbsp;\r\n\r\n[%%pingback_total%%] <a href=\"\" onclick=\"window.open(\'%%pingback_url%%\', \'_blank\', \'width=480,height=480,scrollbars=yes,status=yes\'); return false;\">Pingbacks</a>\r\n\r\n</div>','20'),(4,'15','weblog','53','02','410','\r\n<div class=\"weblog\">\r\n<h3>%%title%%</h3>\r\n\r\n<p>\r\n%%body%%\r\n\r\n%%more_link%%\r\n</p>\r\n\r\n<div class=\"author\">Posted by: %%if_url_or_email_as_name%% \r\n\r\non %%date%% | <a href=\"%%profile_link%%\">Profile</a></div>\r\n\r\n<br />\r\n\r\n%%comments_link%%\r\n\r\n[%%trackback_total%%] <a href=\"\" onclick=\"window.open(\'%%trackback_url%%\', \'_blank\', \'width=480,height=480,scrollbars=yes,status=yes\'); return false;\">Trackbacks</a>&nbsp;&nbsp;\r\n\r\n[%%pingback_total%%] <a href=\"\" onclick=\"window.open(\'%%pingback_url%%\', \'_blank\', \'width=480,height=480,scrollbars=yes,status=yes\'); return false;\">Pingbacks</a>\r\n\r\n</div>','\r\n<div class=\"weblog\">\r\n<h3>%%title%%</h3>\r\n\r\n<p>\r\n%%body%%\r\n\r\n%%more_link%%\r\n</p>\r\n\r\n<div class=\"author\">Posted by: %%if_url_or_email_as_name%% \r\n\r\non %%date%% | <a href=\"%%profile_link%%\">Profile</a></div>\r\n\r\n<br />\r\n\r\n%%comments_link%%\r\n\r\n[%%trackback_total%%] <a href=\"\" onclick=\"window.open(\'%%trackback_url%%\', \'_blank\', \'width=480,height=480,scrollbars=yes,status=yes\'); return false;\">Trackbacks</a>&nbsp;&nbsp;\r\n\r\n[%%pingback_total%%] <a href=\"\" onclick=\"window.open(\'%%pingback_url%%\', \'_blank\', \'width=480,height=480,scrollbars=yes,status=yes\'); return false;\">Pingbacks</a>\r\n\r\n</div>','20'),(5,'20','weblog','10','03','105','[%%comments_total%%] <a href=\"%%comment_url%%\">comments</a> (%%comment_hits%% views)&nbsp;','[%%comments_total%%] <a href=\"%%comment_url%%\">comments</a> (%%comment_hits%% views)&nbsp;|&nbsp;','3'),(6,'25','weblog','53','03','415','[%%comments_total%%] <a href=\"%%comment_url%%\">comments</a> (%%comment_hits%% views)&nbsp;|&nbsp;','[%%comments_total%%] <a href=\"%%comment_url%%\">comments</a> (%%comment_hits%% views)&nbsp;|&nbsp;','3'),(7,'30','weblog','10','04','110','<a href=\"%%more_url%%\">Read more...</a>','<a href=\"%%more_url%%\">More...</a>','3'),(8,'35','weblog','53','04','420','<a href=\"%%more_url%%\">More...</a>','<a href=\"%%more_url%%\">More...</a>','3'),(9,'40','weblog','10','05','115','','','7'),(10,'45','weblog','53','05','425','','','7'),(11,'50','weblog','10','06','120','<table cellpadding=\"0\" cellspacing=\"0\" border=\"0\" width=\"90%\">\r\n<tr>\r\n<td>%%weblog_prev_page%%</td>\r\n<td align=\"right\">%%weblog_next_page%%</td>\r\n</tr>\r\n</table>\r\n','\r\n<table cellpadding=\"0\" cellspacing=\"0\" border=\"0\" width=\"90%\">\r\n<tr>\r\n<td>%%weblog_prev_page%%</td>\r\n<td align=\"right\">%%weblog_next_page%%</td>\r\n</tr>\r\n</table>\r\n','7'),(12,'60','weblog','10','07','125','<a href=\"%%prev_url%%\">PREV page</a>','<a href=\"%%prev_url%%\">PREV page</a>','3'),(13,'70','weblog','10','08','130','<a href=\"%%next_url%%\">NEXT page</a>','<a href=\"%%next_url%%\">NEXT page</a>','3'),(14,'75','weblog','10','09','135','<h5>There are no weblog entries assigned to this category.</h5>','<h5>There are no weblog entries assigned to this category.</h5>','3'),(15,'80','weblog','20','01','140','<div class=\"weblog\">\r\n<h4>%%title%%</h4>\r\n\r\n<p>%%body%%</p>\r\n\r\n\r\n<p>%%more%%</p>\r\n\r\n<br />\r\n\r\n<div class=\"author\">Posted by: %%if_url_or_email_as_name%% on %%date%% | <a href=\"%%profile_link%%\">Profile</a></div>\r\n\r\n[%%comments_total%%] <a href=\"%%comment_url%%\">comments</a> (%%comment_hits%% views)&nbsp;\r\n</div>\r\n','\r\n<div class=\"weblog\">\r\n<h3>%%title%%</h3>\r\n\r\n<p>%%body%%</p>\r\n\r\n<h4>MORE...</h4>\r\n\r\n<p>%%more%%</p>\r\n\r\n<br />\r\n\r\n<div class=\"author\">Posted by: %%if_url_or_email_as_name%% on %%date%% | <a href=\"%%profile_link%%\">Profile</a></div>\r\n</div>\r\n','15'),(16,'85','weblog','20','02','145','<div class=\"weblog\">\r\n<h3>%%title%%</h3>\r\n\r\n<p>%%body%%</p>\r\n\r\n<h4>MORE...</h4>\r\n\r\n<p>%%more%%</p>\r\n\r\n<br />\r\n\r\n<div class=\"author\">Posted by: %%if_url_or_email_as_name%% on %%date%% | <a href=\"%%profile_link%%\">Profile</a></div>\r\n\r\n[%%comments_total%%] <a href=\"%%comment_url%%\">comments</a> (%%comment_hits%% views)&nbsp;\r\n</div>\r\n','\r\n<div class=\"weblog\">\r\n<h3>%%title%%</h3>\r\n\r\n<p>%%body%%</p>\r\n\r\n<h4>MORE...</h4>\r\n\r\n<p>%%more%%</p>\r\n\r\n<br />\r\n\r\n<div class=\"author\">Posted by: %%if_url_or_email_as_name%% on %%date%% | <a href=\"%%profile_link%%\">Profile</a></div>\r\n</div>\r\n','15'),(17,'86','weblog','20','03','146','','','15'),(18,'87','weblog','20','04','147','','','15'),(19,'90','weblog','25','01','150','<a href=\"%%comment_url%%\">%%title%%</a>\r\n\r\n<p>%%body%%</p>\r\n\r\n<br /><br />','<a href=\"%%comment_url%%\">%%title%%</a>\r\n\r\n<p>%%body%%</p>\r\n\r\n<br /><br />','15'),(20,'91','weblog','25','02','151','','','15'),(21,'250','weblog','55','01','200','<a href=\"%%archive_url%%\">%%month_long_ucf%% %%year_long%%</a><br />','<a href=\"%%archive_url%%\">%%month_long_ucf%% %%year_long%%</a><br />','3'),(22,'260','weblog','55','02','205','Archives: %%month_long%% %%year_long%%','Archives: %%month_long%% %%year_long%%','3'),(23,'290','weblog','57','01','360','<h4>%%month_long_ucf%% %%year_long%%</h4>','<h4>%%month_long_ucf%% %%year_long%%</h4>','3'),(24,'300','weblog','57','02','365','<a href=\"%%comment_url%%\">%%title%%</a><br />','<a href=\"%%comment_url%%\">%%title%%</a><br />','6'),(25,'310','weblog','57','03','370','<br />','<br />','3'),(26,'320','weblog','58','01','430','<h4>%%category%%</h4>','<h4>%%category%%</h4>','3'),(27,'330','weblog','58','02','435','<a href=\"%%comment_url%%\">%%title%%</a><br />','<a href=\"%%comment_url%%\">%%title%%</a><br />','6'),(28,'340','weblog','58','03','440','<br />','<br />','3'),(29,'120','weblog','40','01','155','\r\n<div class=\"weblog\">\r\n\r\n<p>%%body%%</p>\r\n\r\n<br />\r\n\r\n<div class=\"author\">Posted by: %%if_url_or_email_as_name%% on %%date%%</div>\r\n</div>\r\n','\r\n<div class=\"weblog\">\r\n\r\n<p>%%body%%</p>\r\n\r\n<br />\r\n\r\n<div class=\"author\">Posted by: %%if_url_or_email_as_name%% on %%date%%</div>\r\n</div>\r\n','15'),(30,'160','weblog','40','05','160','','','7'),(31,'170','weblog','40','06','165','\r\n<table cellpadding=\"0\" cellspacing=\"0\" border=\"0\" width=\"90%\">\r\n<tr>\r\n<td>%%comment_prev_page%%</td>\r\n<td align=\"right\">%%comment_next_page%%</td>\r\n</tr>\r\n</table>\r\n','\r\n<table cellpadding=\"0\" cellspacing=\"0\" border=\"0\" width=\"90%\">\r\n<tr>\r\n<td>%%comment_prev_page%%</td>\r\n<td align=\"right\">%%comment_next_page%%</td>\r\n</tr>\r\n</table>\r\n','7'),(32,'180','weblog','40','07','170','<a href=\"%%prev_url%%\">PREV page</a>','<a href=\"%%prev_url%%\">PREV page</a>','3'),(33,'190','weblog','40','08','175','<a href=\"%%next_url%%\">NEXT page</a>','<a href=\"%%next_url%%\">NEXT page</a>','3'),(34,'200','weblog','50','01','180','<h5>name</h5>\r\n<input type=\"text\" name=\"name\" class=\"input\" size=\"30\" maxlength=\"60\" value=\"%%my_name%%\" />\r\n<h5>Email</h5>\r\n<input type=\"text\" name=\"email\" class=\"input\" size=\"30\" maxlength=\"60\" value=\"%%my_email%%\" />\r\n<h5>Location</h5>\r\n<input type=\"text\" name=\"location\" class=\"input\" size=\"30\" maxlength=\"60\" value=\"%%my_location%%\" />\r\n<h5>Homepage</h5>\r\n<input type=\"text\" name=\"url\" class=\"input\" size=\"30\" maxlength=\"60\" value=\"%%my_url%%\" /><br /><br />\r\n<textarea name=\"body\" class=\"textarea\" rows=\"10\" cols=\"40\">%%body%%</textarea>\r\n<h5>\r\nShow email <input type=\"checkbox\" name=\"show_email\" value=\"yes\" %%show_email%% /> &nbsp;\r\nRemember me <input type=\"checkbox\" name=\"save\" value=\"yes\" checked=\"checked\" />\r\n<br /><br />\r\nNotify me when someone replies to this post?\r\n<input type=\"checkbox\" name=\"notify\" value=\"yes\" %%notify%% />\r\n</h5>\r\n<br /><br />\r\n\r\n\r\n{if captcha}\r\nSubmit the word you see below:<br /><br />\r\n%%captcha%%\r\n<br />\r\n<input type=\"text\" name=\"captcha\" value=\"\" size=\"20\" maxlength=\"20\" style=\"width:140px;\" />\r\n{/if}\r\n<br /><br />\r\n<input type=\"submit\" name=\"submit\" class=\"button\" value=\" SUBMIT \" /> \r\n<input type=\"submit\" name=\"preview\" class=\"button\" value=\" PREVIEW \" />','<h5>name</h5>\r\n<input type=\"text\" name=\"name\" class=\"input\" size=\"30\" maxlength=\"60\" value=\"%%my_name%%\" />\r\n<h5>Email</h5>\r\n<input type=\"text\" name=\"email\" class=\"input\" size=\"30\" maxlength=\"60\" value=\"%%my_email%%\" />\r\n<h5>Location</h5>\r\n<input type=\"text\" name=\"location\" class=\"input\" size=\"30\" maxlength=\"60\" value=\"%%my_location%%\" />\r\n<h5>Homepage</h5>\r\n<input type=\"text\" name=\"url\" class=\"input\" size=\"30\" maxlength=\"60\" value=\"%%my_url%%\" /><br /><br />\r\n<textarea name=\"body\" class=\"textarea\" rows=\"10\" cols=\"40\">%%body%%</textarea>\r\n<h5>\r\nShow email <input type=\"checkbox\" name=\"show_email\" value=\"yes\" %%show_email%% /> &nbsp;\r\nRemember me <input type=\"checkbox\" name=\"save\" value=\"yes\" checked=\"checked\" />\r\n<br /><br />\r\nNotify me when someone replies to this post?\r\n<input type=\"checkbox\" name=\"notify\" value=\"yes\" %%notify%% />\r\n</h5>\r\n<br /><br />\r\n\r\n\r\n{if captcha}\r\nSubmit the word you see below:<br /><br />\r\n%%captcha%%\r\n<br />\r\n<input type=\"text\" name=\"captcha\" value=\"\" size=\"20\" maxlength=\"20\" style=\"width:140px;\" />\r\n{/if}\r\n<br /><br />\r\n<input type=\"submit\" name=\"submit\" class=\"button\" value=\" SUBMIT \" /> \r\n<input type=\"submit\" name=\"preview\" class=\"button\" value=\" PREVIEW \" />','22'),(35,'210','weblog','50','02','185','<textarea name=\"body\" class=\"textarea\" rows=\"10\" cols=\"40\">%%body%%</textarea>\r\n\r\n<br /><br />\r\n\r\nNotify me when someone replies to this post?\r\n<input type=\"checkbox\" name=\"notify\" value=\"yes\" %%notify%%  />\r\n\r\n<br /><br />\r\n\r\n{if captcha}\r\nSubmit the word you see below:<br /><br />%%captcha%%\r\n<br />\r\n<input type=\"text\" name=\"captcha\" value=\"\" size=\"20\" maxlength=\"20\" style=\"width:140px;\" />\r\n{/if}\r\n<br /><br />\r\n\r\n<input type=\"submit\" name=\"submit\" class=\"button\" value=\" SUBMIT \" /> \r\n<input type=\"submit\" name=\"preview\" class=\"button\" value=\" PREVIEW \" />','<textarea name=\"body\" class=\"textarea\" rows=\"10\" cols=\"40\">%%body%%</textarea>\r\n\r\n<br /><br />\r\n\r\nNotify me when someone replies to this post?\r\n<input type=\"checkbox\" name=\"notify\" value=\"yes\" %%notify%%  />\r\n\r\n<br /><br />\r\n\r\n{if captcha}\r\nSubmit the word you see below:<br /><br />%%captcha%%\r\n<br />\r\n<input type=\"text\" name=\"captcha\" value=\"\" size=\"20\" maxlength=\"20\" style=\"width:140px;\" />\r\n{/if}\r\n<br /><br />\r\n\r\n<input type=\"submit\" name=\"submit\" class=\"button\" value=\" SUBMIT \" /> \r\n<input type=\"submit\" name=\"preview\" class=\"button\" value=\" PREVIEW \" />','22'),(36,'230','weblog','60','01','190','<a href=\"%%return_to_weblog_or_archive_url%%\">WEBLOG</a>','<a href=\"%%return_to_weblog_or_archive_url%%\">WEBLOG</a>','3'),(37,'240','weblog','60','02','195','<a href=\"%%return_to_weblog_or_archive_url%%\">ARCHIVES</a>','<a href=\"%%return_to_weblog_or_archive_url%%\">ARCHIVES</a>','3'),(38,'270','weblog','80','01','230','<h5>name</h5>\r\n<input type=\"text\" name=\"name\" class=\"input\" size=\"30\" maxlength=\"60\" value=\"%%my_name%%\" />\r\n<h5>Email</h5>\r\n<input type=\"text\" name=\"email\" class=\"input\" size=\"30\" maxlength=\"60\" value=\"%%my_email%%\" />\r\n<h5>Location</h5>\r\n<input type=\"text\" name=\"location\" class=\"input\" size=\"30\" maxlength=\"60\" value=\"%%my_location%%\" />\r\n<h5>Homepage</h5>\r\n<input type=\"text\" name=\"url\" class=\"input\" size=\"30\" maxlength=\"60\" value=\"%%my_url%%\" />\r\n<h5>Title</h5>\r\n<input type=\"text\" name=\"title\" class=\"input\" size=\"30\" maxlength=\"60\" value=\"%%title%%\" />\r\n\r\n<h5>Entry</h5>\r\n<textarea name=\"body\" class=\"textarea\" rows=\"10\" cols=\"40\">%%body%%</textarea>\r\n<h5>\r\nShow email <input type=\"checkbox\" name=\"show_email\" value=\"yes\" %%show_email%% /> &nbsp;\r\nRemember me <input type=\"checkbox\" name=\"save\" value=\"yes\" checked=\"checked\" />\r\n<br /><br />\r\nNotify me when someone replies to this post?\r\n<input type=\"checkbox\" name=\"notify\" value=\"yes\" %%notify%%  />\r\n<br /><br /></h5>\r\n\r\n%%categorylist%%\r\n\r\n<br /><br />\r\n\r\n{if captcha}\r\nSubmit the word you see below:<br /><br />\r\n%%captcha%%\r\n<br />\r\n<input type=\"text\" name=\"captcha\" value=\"\" size=\"20\" maxlength=\"20\" style=\"width:140px;\" />\r\n{/if}\r\n<br /><br />\r\n\r\n<input type=\"submit\" name=\"submit\" class=\"button\" value=\" SUBMIT \" /> <input type=\"submit\" name=\"preview\" class=\"button\" value=\" PREVIEW \" />','<h5>name</h5>\r\n<input type=\"text\" name=\"name\" class=\"input\" size=\"30\" maxlength=\"60\" value=\"%%my_name%%\" />\r\n<h5>Email</h5>\r\n<input type=\"text\" name=\"email\" class=\"input\" size=\"30\" maxlength=\"60\" value=\"%%my_email%%\" />\r\n<h5>Location</h5>\r\n<input type=\"text\" name=\"location\" class=\"input\" size=\"30\" maxlength=\"60\" value=\"%%my_location%%\" />\r\n<h5>Homepage</h5>\r\n<input type=\"text\" name=\"url\" class=\"input\" size=\"30\" maxlength=\"60\" value=\"%%my_url%%\" />\r\n<h5>Title</h5>\r\n<input type=\"text\" name=\"title\" class=\"input\" size=\"30\" maxlength=\"60\" value=\"%%title%%\" />\r\n\r\n<h5>Entry</h5>\r\n<textarea name=\"body\" class=\"textarea\" rows=\"10\" cols=\"40\">%%body%%</textarea>\r\n<h5>\r\nShow email <input type=\"checkbox\" name=\"show_email\" value=\"yes\" %%show_email%% /> &nbsp;\r\nRemember me <input type=\"checkbox\" name=\"save\" value=\"yes\" checked=\"checked\" />\r\n<br /><br />\r\nNotify me when someone replies to this post?\r\n<input type=\"checkbox\" name=\"notify\" value=\"yes\" %%notify%%  />\r\n<br /><br /></h5>\r\n\r\n%%categorylist%%\r\n\r\n<br /><br />\r\n\r\n{if captcha}\r\nSubmit the word you see below:<br /><br />\r\n%%captcha%%\r\n<br />\r\n<input type=\"text\" name=\"captcha\" value=\"\" size=\"20\" maxlength=\"20\" style=\"width:140px;\" />\r\n{/if}\r\n<br /><br />\r\n\r\n<input type=\"submit\" name=\"submit\" class=\"button\" value=\" SUBMIT \" /> <input type=\"submit\" name=\"preview\" class=\"button\" value=\" PREVIEW \" />','22'),(39,'280','weblog','80','02','235','<h5>Title</h5>\r\n\r\n<input type=\"text\" name=\"title\" class=\"input\" size=\"30\" value=\"%%title%%\" />\r\n\r\n<h5>Entry</h5>\r\n\r\n<textarea name=\"body\" class=\"textarea\" rows=\"10\" cols=\"40\">%%body%%</textarea>\r\n\r\n<br />\r\n\r\n%%categorylist%%\r\n\r\n<br /><br />\r\n\r\nNotify me when someone replies to this post?\r\n<input type=\"checkbox\" name=\"notify\" value=\"yes\" %%notify%%  />\r\n\r\n<br /><br />\r\n\r\n{if captcha}\r\nSubmit the word you see below:<br /><br />\r\n%%captcha%%\r\n<br />\r\n<input type=\"text\" name=\"captcha\" value=\"\" size=\"20\" maxlength=\"20\" style=\"width:140px;\" />\r\n{/if}\r\n<br /><br />\r\n  \r\n<input type=\"submit\" name=\"submit\" class=\"button\" value=\" SUBMIT \" /> <input type=\"submit\" name=\"preview\" class=\"button\" value=\" PREVIEW \" />','<h5>Title</h5>\r\n\r\n<input type=\"text\" name=\"title\" class=\"input\" size=\"30\" value=\"%%title%%\" />\r\n\r\n<h5>Entry</h5>\r\n\r\n<textarea name=\"body\" class=\"textarea\" rows=\"10\" cols=\"40\">%%body%%</textarea>\r\n\r\n<br />\r\n\r\n%%categorylist%%\r\n\r\n<br /><br />\r\n\r\nNotify me when someone replies to this post?\r\n<input type=\"checkbox\" name=\"notify\" value=\"yes\" %%notify%%  />\r\n\r\n<br /><br />\r\n\r\n{if captcha}\r\nSubmit the word you see below:<br /><br />\r\n%%captcha%%\r\n<br />\r\n<input type=\"text\" name=\"captcha\" value=\"\" size=\"20\" maxlength=\"20\" style=\"width:140px;\" />\r\n{/if}\r\n<br /><br />\r\n  \r\n<input type=\"submit\" name=\"submit\" class=\"button\" value=\" SUBMIT \" /> <input type=\"submit\" name=\"preview\" class=\"button\" value=\" PREVIEW \" />','22'),(40,'350','weblog','85','01','445','<p>\r\n<b>Trackback URL for this entry:</b>\r\n<br /><br />\r\n<i>%%trackback_url%%</i>\r\n<br /><br />\r\nTrackbacks:\r\n<br /><br />\r\n</p>','<p>\r\n<b>Trackback URL for this entry:</b>\r\n<br /><br />\r\n<i>%%trackback_url%%</i>\r\n<br /><br />\r\nTrackbacks:\r\n<br /><br />\r\n</p>','12'),(41,'360','weblog','85','02','450','\r\n<div align=\'center\'><a href=\'%%entry_url%%\'>%%entry_title%%</a></div>\r\n<p>\r\n%%excerpt%%\r\n<br />\r\n<em>Tracked on <a href=\'%%entry_url%%\'>%%blog_name%%</a> on %%M%% %%d%%, %%y%% @ %%g%%:%%i%% %%a%%</em>\r\n%%delete_link%%\r\n</p>\r\n<br />','\r\n<div align=\'center\'><a href=\'%%entry_url%%\'>%%entry_title%%</a></div>\r\n<p>\r\n%%excerpt%%\r\n<br />\r\n<em>Tracked on <a href=\'%%entry_url%%\'>%%blog_name%%</a> on %%M%% %%d%%, %%y%% @ %%g%%:%%i%% %%a%%</em>\r\n%%delete_link%%\r\n</p>\r\n<br />','20'),(42,'370','weblog','85','03','455','<br /><br /><a href=\'%%delete_url%%\' style=\'color: #dd0000\'>Delete?</a>','<br /><br /><a href=\'%%delete_url%%\' style=\'color: #dd0000\'>Delete?</a>','3'),(43,'380','weblog','90','01','460','\r\n<p>\r\n<b><a href=\'%%from_url%%\'>%%from_title%%</a></b><br />\r\n%%from_context%%<br />\r\n<em>Pinged on  %%M%% %%d%%, %%y%% @ %%g%%:%%i%% %%a%%</em>\r\n%%delete_link%%\r\n</p>\r\n<br />','\r\n<p>\r\n<b><a href=\'%%from_url%%\'>%%from_title%%</a></b><br />\r\n%%from_context%%<br />\r\n<em>Pinged on  %%M%% %%d%%, %%y%% @ %%g%%:%%i%% %%a%%</em>\r\n%%delete_link%%\r\n</p>\r\n<br />','20'),(44,'390','weblog','90','02','465','<br /><a href=\'%%delete_url%%\' style=\'color: #dd0000\'>Delete?</a>','<br /><a href=\'%%delete_url%%\' style=\'color: #dd0000\'>Delete?</a>','3'),(45,'10','membership','10','01','275','<div class=\"loginLinks\">\r\n<a href=\"%%login_page_link%%\">Log-In</a><br />\r\n<!--<a href=\"%%register_page_link%%\">Register</a><br />\r\n<a href=\"%%members_page_link%%\">Members</a>-->\r\n</div>\r\n','\r\n<div class=\"loginLinks\">\r\n<a href=\"%%login_page_link%%\">Log-In</a><br />\r\n<a href=\"%%register_page_link%%\">Register</a><br />\r\n<a href=\"%%members_page_link%%\">Members</a>\r\n</div>\r\n','18'),(46,'20','membership','10','02','280','<div class=\"loginLinks\">\r\nLogged in: %%member_name%% <br />\r\n<a href=\"%%logout_page_link%%\">Log-out</a><br />\r\n<!--<a href=\"%%profile_page_link%%\">Your Profile</a><br />\r\n<a href=\"%%members_page_link%%\">Members</a>-->\r\n</div>','\r\n<div class=\"loginLinks\">\r\nLogged in: %%member_name%% <br />\r\n<a href=\"%%logout_page_link%%\">Log-out</a><br />\r\n<a href=\"%%profile_page_link%%\">Your Profile</a><br />\r\n<a href=\"%%members_page_link%%\">Members</a>\r\n</div>','18'),(47,'30','membership','20','01','285','<table border=\"0\" cellspacing=\"0\" cellpadding=\"5\">\r\n<tr>\r\n<th colspan=\"2\">LOGIN</th>\r\n</tr>\r\n<tr>\r\n<td class=\"right\">Username </td>\r\n<td><input type=\"text\" class=\"input\" size=\"20\" name=\"username\" maxlength=\"%%un_max_length%%\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">Password </td>\r\n<td><input type=\"password\" class=\"input\" size=\"20\" name=\"password\" maxlength=\"%%pw_max_length%%\" /></td>\r\n</tr>\r\n<td colspan=\"2\" class=\"right\"><a href=\"%%forgot_password_page_url%%\">forgot?</a></td>\r\n</tr>\r\n</table>\r\n\r\n<br />\r\n\r\n<input class=\"button\" type=\"submit\" value=\" SUBMIT \" />','<table border=\"0\" cellspacing=\"0\" cellpadding=\"5\">\r\n<tr>\r\n<th colspan=\"2\">LOGIN</th>\r\n</tr>\r\n<tr>\r\n<td class=\"right\">Username </td>\r\n<td><input type=\"text\" class=\"input\" size=\"20\" name=\"username\" maxlength=\"%%un_max_length%%\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">Password </td>\r\n<td><input type=\"password\" class=\"input\" size=\"20\" name=\"password\" maxlength=\"%%pw_max_length%%\" /></td>\r\n</tr>\r\n<td colspan=\"2\" class=\"right\"><a href=\"%%forgot_password_page_url%%\">forgot?</a></td>\r\n</tr>\r\n</table>\r\n\r\n<br />\r\n\r\n<input class=\"button\" type=\"submit\" value=\" SUBMIT \" />','18'),(48,'40','membership','30','01','290','\r\n<table border=\"0\" cellpadding=\"4\">\r\n<tr>\r\n<th colspan=\"2\">REGISTER</th>\r\n</tr><tr>\r\n<td>Username</td>\r\n<td><input type=\"text\" class=\"input\" size=\"20\" name=\"username\" maxlength=\"%%un_max_length%%\" /></td>\r\n</tr><tr>\r\n<td >Password</td>\r\n<td><input type=\"password\" class=\"input\" size=\"20\" name=\"password\" maxlength=\"%%pw_max_length%%\" /></td>\r\n</tr><tr>\r\n<td >Confirm pw</td>\r\n<td><input type=\"password\" class=\"input\" size=\"20\" name=\"confirm_pw\"  maxlength=\"%%pw_max_length%%\" /></td>\r\n</tr><tr>\r\n<td >Screen name</td>\r\n<td><input type=\"text\" class=\"input\" size=\"20\" name=\"signature\" maxlength=\"50\" /></td>\r\n</tr><tr>\r\n<td >Email</td>\r\n<td><input type=\"text\" class=\"input\" size=\"20\" name=\"email\" maxlength=\"100\" /></td>\r\n</tr>\r\n</table>\r\n\r\n<br />\r\n\r\n{if captcha}\r\nSubmit the word you see below:<br /><br />\r\n%%captcha%%\r\n<br />\r\n<input type=\"text\" name=\"captcha\" value=\"\" size=\"20\" maxlength=\"20\" style=\"width:140px;\" />\r\n{/if}\r\n<br /><br />\r\n\r\n<input class=\"button\" type=\"submit\" value=\" REGISTER \" />','\r\n<table border=\"0\" cellpadding=\"4\">\r\n<tr>\r\n<th colspan=\"2\">REGISTER</th>\r\n</tr><tr>\r\n<td>Username</td>\r\n<td><input type=\"text\" class=\"input\" size=\"20\" name=\"username\" maxlength=\"%%un_max_length%%\" /></td>\r\n</tr><tr>\r\n<td >Password</td>\r\n<td><input type=\"password\" class=\"input\" size=\"20\" name=\"password\" maxlength=\"%%pw_max_length%%\" /></td>\r\n</tr><tr>\r\n<td >Confirm pw</td>\r\n<td><input type=\"password\" class=\"input\" size=\"20\" name=\"confirm_pw\"  maxlength=\"%%pw_max_length%%\" /></td>\r\n</tr><tr>\r\n<td >Screen name</td>\r\n<td><input type=\"text\" class=\"input\" size=\"20\" name=\"signature\" maxlength=\"50\" /></td>\r\n</tr><tr>\r\n<td >Email</td>\r\n<td><input type=\"text\" class=\"input\" size=\"20\" name=\"email\" maxlength=\"100\" /></td>\r\n</tr>\r\n</table>\r\n\r\n<br />\r\n\r\n{if captcha}\r\nSubmit the word you see below:<br /><br />\r\n%%captcha%%\r\n<br />\r\n<input type=\"text\" name=\"captcha\" value=\"\" size=\"20\" maxlength=\"20\" style=\"width:140px;\" />\r\n{/if}\r\n<br /><br />\r\n\r\n<input class=\"button\" type=\"submit\" value=\" REGISTER \" />','20'),(49,'50','membership','40','01','295','\r\n<table border=\"0\" cellpadding=\"3\">\r\n<tr>\r\n<th colspan=\"2\">YOUR PROFILE</th>\r\n</tr>\r\n<tr>\r\n<td class=\"right\">Username <span class=\"red\">*</span></td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"username\" value=\"%%username%%\" maxlength=\"%%un_max_length%%\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">New Password<br />(leave blank for no change)</td>\r\n<td align=\"left\"><input type=\"password\" class=\"input\" size=\"30\" name=\"password\" value=\"%%password%%\" maxlength=\"%%pw_max_length%%\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">Confirm New pw </td>\r\n<td><input type=\"password\" class=\"input\" size=\"30\" name=\"confirm_pw\" value=\"%%confirm_pw%%\" maxlength=\"%%pw_max_length%%\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">Name on your posts <span class=\"red\">*</font></td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"signature\" value=\"%%signature%%\" maxlength=\"50\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">Email <span class=\"red\">*</font></td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"email\" value=\"%%email%%\" maxlength=\"100\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">Location </td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"location\" value=\"%%location%%\" maxlength=\"60\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">URL </td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"url\" value=\"%%url%%\" maxlength=\"100\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">Occupation </td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"occupation\" value=\"%%occupation%%\" maxlength=\"100\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">Birthdate </td>\r\n<td valign=\"middle\">M <input type=\"text\" name=\"month\" class=\"input\" size=\"2\" value=\"%%month%%\" maxlength=\"2\" />\r\nD <input type=\"text\" name=\"day\" class=\"input\" size=\"2\" value=\"%%day%%\" maxlength=\"2\" />\r\nY <input type=\"text\" name=\"year\" class=\"input\" size=\"4\" value=\"%%year%%\" maxlength=\"4\" />\r\n</td>\r\n</tr><tr>\r\n<td class=\"right\">Interests </td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"interests\" value=\"%%interests%%\" maxlength=\"350\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">ICQ </td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"icq\" value=\"%%icq%%\" maxlength=\"50\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">AOL IM </td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"aol_im\" value=\"%%aol_im%%\" maxlength=\"50\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">Yahoo IM </td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"yahoo_im\" value=\"%%yahoo_im%%\" maxlength=\"50\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">MSN IM </td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"msn_im\" value=\"%%msn_im%%\" maxlength=\"50\"></td>\r\n</tr><tr>\r\n<td  class=\"right\" valign=\"top\">Bio </td>\r\n<td><textarea name=\"bio\" class=\"textarea\" rows=\"8\" cols=\"30\">%%bio%%</textarea></td>\r\n</tr><tr>\r\n<td align=\"center\" colspan=\"2\">Allow your email address to appear on your posts?\r\n<br />\r\nyes <input type=\"radio\" name=\"show_email\" value=\"yes\" %%show_yes%% /> no <input type=\"radio\" name=\"show_email\" value=\"no\" %%show_no%% />\r\n<br />\r\n</td>\r\n</tr><tr>\r\n<td align=\"center\" colspan=\"2\">If \'no\', accept private email from other site members?\r\n<br />\r\nMessages will be sent to you through this site<br />\r\nwithout your email address being revealed.<br />\r\nyes <input type=\"radio\" name=\"get_email\" value=\"yes\" %%get_yes%% /> no <input type=\"radio\" name=\"get_email\" value=\"no\" %%get_no%% />\r\n</td>\r\n</tr>\r\n</table>\r\n\r\n<br />\r\n\r\n<input class=\"button\" type=\"submit\" value=\" UPDATE \" />','\r\n<table border=\"0\" cellpadding=\"3\">\r\n<tr>\r\n<th colspan=\"2\">YOUR PROFILE</th>\r\n</tr>\r\n<tr>\r\n<td class=\"right\">Username <span class=\"red\">*</span></td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"username\" value=\"%%username%%\" maxlength=\"%%un_max_length%%\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">New Password<br />(leave blank for no change)</td>\r\n<td align=\"left\"><input type=\"password\" class=\"input\" size=\"30\" name=\"password\" value=\"%%password%%\" maxlength=\"%%pw_max_length%%\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">Confirm New pw </td>\r\n<td><input type=\"password\" class=\"input\" size=\"30\" name=\"confirm_pw\" value=\"%%confirm_pw%%\" maxlength=\"%%pw_max_length%%\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">Name on your posts <span class=\"red\">*</font></td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"signature\" value=\"%%signature%%\" maxlength=\"50\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">Email <span class=\"red\">*</font></td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"email\" value=\"%%email%%\" maxlength=\"100\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">Location </td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"location\" value=\"%%location%%\" maxlength=\"60\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">URL </td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"url\" value=\"%%url%%\" maxlength=\"100\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">Occupation </td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"occupation\" value=\"%%occupation%%\" maxlength=\"100\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">Birthdate </td>\r\n<td valign=\"middle\">M <input type=\"text\" name=\"month\" class=\"input\" size=\"2\" value=\"%%month%%\" maxlength=\"2\" />\r\nD <input type=\"text\" name=\"day\" class=\"input\" size=\"2\" value=\"%%day%%\" maxlength=\"2\" />\r\nY <input type=\"text\" name=\"year\" class=\"input\" size=\"4\" value=\"%%year%%\" maxlength=\"4\" />\r\n</td>\r\n</tr><tr>\r\n<td class=\"right\">Interests </td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"interests\" value=\"%%interests%%\" maxlength=\"350\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">ICQ </td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"icq\" value=\"%%icq%%\" maxlength=\"50\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">AOL IM </td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"aol_im\" value=\"%%aol_im%%\" maxlength=\"50\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">Yahoo IM </td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"yahoo_im\" value=\"%%yahoo_im%%\" maxlength=\"50\" /></td>\r\n</tr><tr>\r\n<td class=\"right\">MSN IM </td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"msn_im\" value=\"%%msn_im%%\" maxlength=\"50\"></td>\r\n</tr><tr>\r\n<td  class=\"right\" valign=\"top\">Bio </td>\r\n<td><textarea name=\"bio\" class=\"textarea\" rows=\"8\" cols=\"30\">%%bio%%</textarea></td>\r\n</tr><tr>\r\n<td align=\"center\" colspan=\"2\">Allow your email address to appear on your posts?\r\n<br />\r\nyes <input type=\"radio\" name=\"show_email\" value=\"yes\" %%show_yes%% /> no <input type=\"radio\" name=\"show_email\" value=\"no\" %%show_no%% />\r\n<br />\r\n</td>\r\n</tr><tr>\r\n<td align=\"center\" colspan=\"2\">If \'no\', accept private email from other site members?\r\n<br />\r\nMessages will be sent to you through this site<br />\r\nwithout your email address being revealed.<br />\r\nyes <input type=\"radio\" name=\"get_email\" value=\"yes\" %%get_yes%% /> no <input type=\"radio\" name=\"get_email\" value=\"no\" %%get_no%% />\r\n</td>\r\n</tr>\r\n</table>\r\n\r\n<br />\r\n\r\n<input class=\"button\" type=\"submit\" value=\" UPDATE \" />','20'),(50,'60','membership','50','01','300','\r\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"5\" width=\"500\">\r\n<tr>\r\n<th>PROFILE</td>\r\n</tr>\r\n<tr>\r\n<td class=\"right\">Username  </td>\r\n<td>%%username%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Name on your posts  </td>\r\n<td>%%signature%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Email  </td>\r\n<td>%%email%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Location </td>\r\n<td>%%location%%</td>\r\n</tr><tr>\r\n<td class=\"right\">URL </td>\r\n<td>%%url%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Occupation </td>\r\n<td>%%occupation%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Birthday </td>\r\n<td>%%birthday%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Interests </td>\r\n<td>%%interests%%</td>\r\n</tr><tr>\r\n<td class=\"right\">ICQ </td>\r\n<td>%%icq%%</td>\r\n</tr><tr>\r\n<td class=\"right\">AOL IM </td>\r\n<td>%%aol_im%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Yahoo IM </td>\r\n<td>%%yahoo_im%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Microsoft IM </td>\r\n<td>%%msn_im%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Publicly viewable email address?</td>\r\n<td>%%show_email%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Accept email from members?</td>\r\n<td>%%get_email%%</td>\r\n</tr><tr>\r\n<td class=\"right\" valign=\"top\">Bio </td>\r\n<td>%%bio%%</td>\r\n</tr>\r\n</table>\r\n','\r\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"5\" width=\"500\">\r\n<tr>\r\n<th>PROFILE</td>\r\n</tr>\r\n<tr>\r\n<td class=\"right\">Username  </td>\r\n<td>%%username%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Name on your posts  </td>\r\n<td>%%signature%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Email  </td>\r\n<td>%%email%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Location </td>\r\n<td>%%location%%</td>\r\n</tr><tr>\r\n<td class=\"right\">URL </td>\r\n<td>%%url%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Occupation </td>\r\n<td>%%occupation%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Birthday </td>\r\n<td>%%birthday%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Interests </td>\r\n<td>%%interests%%</td>\r\n</tr><tr>\r\n<td class=\"right\">ICQ </td>\r\n<td>%%icq%%</td>\r\n</tr><tr>\r\n<td class=\"right\">AOL IM </td>\r\n<td>%%aol_im%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Yahoo IM </td>\r\n<td>%%yahoo_im%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Microsoft IM </td>\r\n<td>%%msn_im%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Publicly viewable email address?</td>\r\n<td>%%show_email%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Accept email from members?</td>\r\n<td>%%get_email%%</td>\r\n</tr><tr>\r\n<td class=\"right\" valign=\"top\">Bio </td>\r\n<td>%%bio%%</td>\r\n</tr>\r\n</table>\r\n','20'),(51,'70','membership','60','01','305','\r\n\r\n<table cellpadding=\"4\" cellspacing=\"0\" border=\"0\" width=\"95%\">\r\n<tr>\r\n<td><a href=\"%%alpha_link%%\">List Alphabetically</a></td>\r\n<td><a href=\"%%joindate_link%%\">By Join Date</a></td>\r\n<td><a href=\"%%most_entries_link%%\">By Most Posts</a></td>\r\n<td><a href=\"%%most_comments_link%%\">By Most Comments</a></td>\r\n<td><a href=\"%%reverse_order_link%%\">Reverse Order</a></td>\r\n</tr>\r\n</table>\r\n\r\n<br />\r\n\r\n<table cellpadding=\"4\" cellspacing=\"0\" border=\"0\" width=\"95%\">\r\n<tr>\r\n<td><a href=\"%%#%%\">#</a></td>\r\n<td><a href=\"%%a%%\">A</a></td>\r\n<td><a href=\"%%b%%\">B</a></td>\r\n<td><a href=\"%%c%%\">C</a></td>\r\n<td><a href=\"%%d%%\">D</a></td>\r\n<td><a href=\"%%e%%\">E</a></td>\r\n<td><a href=\"%%f%%\">F</a></td>\r\n<td><a href=\"%%g%%\">G</a></td>\r\n<td><a href=\"%%h%%\">H</a></td>\r\n<td><a href=\"%%i%%\">I</a></td>\r\n<td><a href=\"%%j%%\">J</a></td>\r\n<td><a href=\"%%k%%\">K</a></td>\r\n<td><a href=\"%%l%%\">L</a></td>\r\n<td><a href=\"%%m%%\">M</a></td>\r\n<td><a href=\"%%n%%\">N</a></td>\r\n<td><a href=\"%%o%%\">O</a></td>\r\n<td><a href=\"%%p%%\">P</a></td>\r\n<td><a href=\"%%q%%\">Q</a></td>\r\n<td><a href=\"%%r%%\">R</a></td>\r\n<td><a href=\"%%s%%\">S</a></td>\r\n<td><a href=\"%%t%%\">T</a></td>\r\n<td><a href=\"%%u%%\">U</a></td>\r\n<td><a href=\"%%v%%\">V</a></td>\r\n<td><a href=\"%%w%%\">W</a></td>\r\n<td><a href=\"%%x%%\">X</a></td>\r\n<td><a href=\"%%y%%\">Y</a></td>\r\n<td><a href=\"%%z%%\">Z</a></td>\r\n</tr>\r\n</table>\r\n\r\n<br />\r\n\r\n<table bgcolor=\"#ffffff\" cellpadding=\"5\" cellspacing=\"1\" border=\"0\" width=\"95%\">\r\n<tr>\r\n<th class=\"colorBG\">NAME</th>\r\n<th class=\"colorBG\">EMAIL</th>\r\n<th class=\"colorBG\">URL</th>\r\n<th class=\"colorBG\">ENTRIES</th>\r\n<th class=\"colorBG\">COMMENTS</th>\r\n<th class=\"colorBG\">JOIN DATE</th>','\r\n\r\n<table cellpadding=\"4\" cellspacing=\"0\" border=\"0\" width=\"95%\">\r\n<tr>\r\n<td><a href=\"%%alpha_link%%\">List Alphabetically</a></td>\r\n<td><a href=\"%%joindate_link%%\">By Join Date</a></td>\r\n<td><a href=\"%%most_entries_link%%\">By Most Posts</a></td>\r\n<td><a href=\"%%most_comments_link%%\">By Most Comments</a></td>\r\n<td><a href=\"%%reverse_order_link%%\">Reverse Order</a></td>\r\n</tr>\r\n</table>\r\n\r\n<br />\r\n\r\n<table cellpadding=\"4\" cellspacing=\"0\" border=\"0\" width=\"95%\">\r\n<tr>\r\n<td><a href=\"%%#%%\">#</a></td>\r\n<td><a href=\"%%a%%\">A</a></td>\r\n<td><a href=\"%%b%%\">B</a></td>\r\n<td><a href=\"%%c%%\">C</a></td>\r\n<td><a href=\"%%d%%\">D</a></td>\r\n<td><a href=\"%%e%%\">E</a></td>\r\n<td><a href=\"%%f%%\">F</a></td>\r\n<td><a href=\"%%g%%\">G</a></td>\r\n<td><a href=\"%%h%%\">H</a></td>\r\n<td><a href=\"%%i%%\">I</a></td>\r\n<td><a href=\"%%j%%\">J</a></td>\r\n<td><a href=\"%%k%%\">K</a></td>\r\n<td><a href=\"%%l%%\">L</a></td>\r\n<td><a href=\"%%m%%\">M</a></td>\r\n<td><a href=\"%%n%%\">N</a></td>\r\n<td><a href=\"%%o%%\">O</a></td>\r\n<td><a href=\"%%p%%\">P</a></td>\r\n<td><a href=\"%%q%%\">Q</a></td>\r\n<td><a href=\"%%r%%\">R</a></td>\r\n<td><a href=\"%%s%%\">S</a></td>\r\n<td><a href=\"%%t%%\">T</a></td>\r\n<td><a href=\"%%u%%\">U</a></td>\r\n<td><a href=\"%%v%%\">V</a></td>\r\n<td><a href=\"%%w%%\">W</a></td>\r\n<td><a href=\"%%x%%\">X</a></td>\r\n<td><a href=\"%%y%%\">Y</a></td>\r\n<td><a href=\"%%z%%\">Z</a></td>\r\n</tr>\r\n</table>\r\n\r\n<br />\r\n\r\n<table bgcolor=\"#ffffff\" cellpadding=\"5\" cellspacing=\"1\" border=\"0\" width=\"95%\">\r\n<tr>\r\n<th class=\"colorBG\">NAME</th>\r\n<th class=\"colorBG\">EMAIL</th>\r\n<th class=\"colorBG\">URL</th>\r\n<th class=\"colorBG\">ENTRIES</th>\r\n<th class=\"colorBG\">COMMENTS</th>\r\n<th class=\"colorBG\">JOIN DATE</th>','20'),(52,'80','membership','60','02','310','</tr><tr>\r\n<td bgcolor=\"%%color_switch%%\">%%name%%</td>\r\n<td bgcolor=\"%%color_switch%%\" align=\"center\">%%if_email_as_link%%</td>\r\n<td bgcolor=\"%%color_switch%%\" align=\"center\">%%url%%</td>\r\n<td bgcolor=\"%%color_switch%%\" align=\"center\"><div class=\"medText\">%%total_entries%%</div></td>\r\n<td bgcolor=\"%%color_switch%%\" align=\"center\"><div class=\"medText\">%%total_comments%%</div></td>\r\n<td bgcolor=\"%%color_switch%%\" align=\"center\"><div class=\"medText\">%%join_date%%</div></td>','</tr><tr>\r\n<td bgcolor=\"%%color_switch%%\">%%name%%</td>\r\n<td bgcolor=\"%%color_switch%%\" align=\"center\">%%if_email_as_link%%</td>\r\n<td bgcolor=\"%%color_switch%%\" align=\"center\">%%url%%</td>\r\n<td bgcolor=\"%%color_switch%%\" align=\"center\"><div class=\"medText\">%%total_entries%%</div></td>\r\n<td bgcolor=\"%%color_switch%%\" align=\"center\"><div class=\"medText\">%%total_comments%%</div></td>\r\n<td bgcolor=\"%%color_switch%%\" align=\"center\"><div class=\"medText\">%%join_date%%</div></td>','12'),(53,'90','membership','60','03','315','\r\n</tr>\r\n</table>\r\n<br />','\r\n</tr>\r\n</table>\r\n<br />','14'),(54,'100','membership','60','04','320','\r\n<table cellpadding=\"0\" cellspacing=\"0\" border=\"0\" width=\"400\">\r\n<tr>\r\n<td>%%members_prev_page%%</td>\r\n<td align=\"right\">%%members_next_page%%</td>\r\n</tr>\r\n</table>','\r\n<table cellpadding=\"0\" cellspacing=\"0\" border=\"0\" width=\"400\">\r\n<tr>\r\n<td>%%members_prev_page%%</td>\r\n<td align=\"right\">%%members_next_page%%</td>\r\n</tr>\r\n</table>','7'),(55,'110','membership','60','05','325','<a href=\"%%prev_url%%\">PREV page</a>','<a href=\"%%prev_url%%\">PREV page</a>','3'),(56,'120','membership','60','06','330','<a href=\"%%next_url%%\">NEXT page</a>','<a href=\"%%next_url%%\">NEXT page</a>','3'),(57,'130','membership','70','01','335','\r\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"5\" width=\"500\">\r\n<tr>\r\n<td class=\"right\">Name </td>\r\n<td>%%signature%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Total comments </td>\r\n<td>%%total_comments%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Last post </td>\r\n<td>%%last_post%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Join date </td>\r\n<td>%%join_date%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Email </td>\r\n<td>%%if_email_as_link%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Location </td>\r\n<td>%%location%%</td>\r\n</tr><tr>\r\n<td class=\"right\">URL </td>\r\n<td>%%url%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Occupation </td>\r\n<td>%%occupation%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Birthday </td>\r\n<td>%%birthday%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Interests </td>\r\n<td>%%interests%%</td>\r\n</tr><tr>\r\n<td class=\"right\">ICQ </td>\r\n<td>%%icq%%</td>\r\n</tr><tr>\r\n<td class=\"right\">AOL IM </td>\r\n<td>%%aol_im%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Yahoo IM </td>\r\n<td>%%yahoo_im%%</td>\r\n</tr><tr>\r\n<td class=\"right\">MSN IM </td>\r\n<td>%%msn_im%%</td>\r\n</tr><tr>\r\n<td class=\"right\" valign=\"top\">Bio </td>\r\n<td>%%bio%%</td>\r\n</tr>\r\n</table>','\r\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"5\" width=\"500\">\r\n<tr>\r\n<td class=\"right\">Name </td>\r\n<td>%%signature%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Total comments </td>\r\n<td>%%total_comments%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Last post </td>\r\n<td>%%last_post%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Join date </td>\r\n<td>%%join_date%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Email </td>\r\n<td>%%if_email_as_link%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Location </td>\r\n<td>%%location%%</td>\r\n</tr><tr>\r\n<td class=\"right\">URL </td>\r\n<td>%%url%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Occupation </td>\r\n<td>%%occupation%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Birthday </td>\r\n<td>%%birthday%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Interests </td>\r\n<td>%%interests%%</td>\r\n</tr><tr>\r\n<td class=\"right\">ICQ </td>\r\n<td>%%icq%%</td>\r\n</tr><tr>\r\n<td class=\"right\">AOL IM </td>\r\n<td>%%aol_im%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Yahoo IM </td>\r\n<td>%%yahoo_im%%</td>\r\n</tr><tr>\r\n<td class=\"right\">MSN IM </td>\r\n<td>%%msn_im%%</td>\r\n</tr><tr>\r\n<td class=\"right\" valign=\"top\">Bio </td>\r\n<td>%%bio%%</td>\r\n</tr>\r\n</table>','20'),(58,'140','membership','80','01','340','\r\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"5\">\r\n<tr>\r\n<th colspan=\"2\">EMAIL MEMBER</th>\r\n</tr>\r\n<tr>\r\n<td class=\"right\">To </td>\r\n<td>%%to%%</td>\r\n</tr><tr>\r\n<td class=\"right\">From </td>\r\n<td>%%from%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Subject </td>\r\n<td><input type=\"text\" class=\"input\" size=\"45\" name=\"subject\" /></td>\r\n</tr><tr>\r\n<td class=\"right\" valign=\"top\">Message </td>\r\n<td><textarea name=\"message\" class=\"textarea\" rows=\"20\" cols=\"45\"></textarea></td>\r\n</tr>\r\n{if captcha}\r\n<tr>\r\n<td colspan=\"2\" align=\"center\">\r\nSubmit the word you see below:<br /><br />\r\n%%captcha%%\r\n<br />\r\n<input type=\"text\" name=\"captcha\" value=\"\" size=\"20\" maxlength=\"20\" style=\"width:140px;\" />\r\n</td>\r\n</tr>\r\n{/if}\r\n\r\n</table>\r\n<br />\r\n\r\n<input class=\"button\" type=\"submit\" value=\" SEND IT \" />','\r\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"5\">\r\n<tr>\r\n<th colspan=\"2\">EMAIL MEMBER</th>\r\n</tr>\r\n<tr>\r\n<td class=\"right\">To </td>\r\n<td>%%to%%</td>\r\n</tr><tr>\r\n<td class=\"right\">From </td>\r\n<td>%%from%%</td>\r\n</tr><tr>\r\n<td class=\"right\">Subject </td>\r\n<td><input type=\"text\" class=\"input\" size=\"45\" name=\"subject\" /></td>\r\n</tr><tr>\r\n<td class=\"right\" valign=\"top\">Message </td>\r\n<td><textarea name=\"message\" class=\"textarea\" rows=\"20\" cols=\"45\"></textarea></td>\r\n</tr>\r\n{if captcha}\r\n<tr>\r\n<td colspan=\"2\" align=\"center\">\r\nSubmit the word you see below:<br /><br />\r\n%%captcha%%\r\n<br />\r\n<input type=\"text\" name=\"captcha\" value=\"\" size=\"20\" maxlength=\"20\" style=\"width:140px;\" />\r\n</td>\r\n</tr>\r\n{/if}\r\n\r\n</table>\r\n<br />\r\n\r\n<input class=\"button\" type=\"submit\" value=\" SEND IT \" />','20'),(59,'150','membership','90','01','345','<table border=\"0\" cellspacing=\"0\" cellpadding=\"4\">\r\n<tr>\r\n<th colspan=\"2\">FORGOTTEN PASSWORD</th>\r\n</tr>\r\n<tr>\r\n<td align=\"right\">Your email </td>\r\n<td><input type=\"text\" name=\"email\" class=\"input\" size=\"30\" maxlength=\"100\" /></td>\r\n</tr>\r\n</table>\r\n\r\n<br /><br />\r\n\r\n<input class=\"button\" type=\"submit\" value=\" SUBMIT \" />\r\n','<table border=\"0\" cellspacing=\"0\" cellpadding=\"4\">\r\n<tr>\r\n<th colspan=\"2\">FORGOTTEN PASSWORD</th>\r\n</tr>\r\n<tr>\r\n<td align=\"right\">Your email </td>\r\n<td><input type=\"text\" name=\"email\" class=\"input\" size=\"30\" maxlength=\"100\" /></td>\r\n</tr>\r\n</table>\r\n\r\n<br /><br />\r\n\r\n<input class=\"button\" type=\"submit\" value=\" SUBMIT \" />\r\n','20'),(60,'160','membership','100','01','350','\r\n%%member_name%%,\r\n\r\nThanks for registering with %%site_name%%\r\n\r\nIn order to activate your account, point your browser to the following URL:\r\n\r\n%%activation_url%%\r\n\r\nWe hope you enjoy the site!\r\n','\r\n%%member_name%%,\r\n\r\nThanks for registering with %%site_name%%\r\n\r\nIn order to activate your account, point your browser to the following URL:\r\n\r\n%%activation_url%%\r\n\r\nWe hope you enjoy the site!\r\n','18'),(61,'170','membership','100','02','355','<div align=\"center\">\r\n\r\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"4\">\r\n<tr>\r\n<th colspan=\"2\">ACTIVATION INSTRUCTIONS</th>\r\n</tr>\r\n<tr>\r\n<td align=\"right\">Your email </td>\r\n<td align=\"left\" ><input type=\"text\" name=\"email\" class=\"input\" size=\"30\" maxlength=\"100\" /></td>\r\n</tr>\r\n</table>\r\n\r\n<br /><br />\r\n\r\n<input class=\"button\" type=\"submit\" value=\" SUBMIT \" />\r\n\r\n</div>','<div align=\"center\">\r\n\r\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"4\">\r\n<tr>\r\n<th colspan=\"2\">ACTIVATION INSTRUCTIONS</th>\r\n</tr>\r\n<tr>\r\n<td align=\"right\">Your email </td>\r\n<td align=\"left\" ><input type=\"text\" name=\"email\" class=\"input\" size=\"30\" maxlength=\"100\" /></td>\r\n</tr>\r\n</table>\r\n\r\n<br /><br />\r\n\r\n<input class=\"button\" type=\"submit\" value=\" SUBMIT \" />\r\n\r\n</div>','20'),(62,'10','email','30','01','210','<h5>Your Email</h5>\r\n<input type=\"text\" class=\"input\" size=\"30\" name=\"from\" />\r\n<h5>Subject</h5>\r\n<input type=\"text\" class=\"input\" size=\"30\" name=\"subject\"  value=\"%%subject%%\" />\r\n<h5>Message</h5>\r\n<textarea name=\"message\" class=\"textarea\" rows=\"8\" cols=\"18\"></textarea>\r\n<br />\r\n{if captcha}\r\nSubmit the word you see below:<br /><br />\r\n%%captcha%%\r\n<br />\r\n<input type=\"text\" name=\"captcha\" value=\"\" size=\"20\" maxlength=\"20\" style=\"width:140px;\" />\r\n{/if}\r\n<br />\r\n<input class=\"button\" type=\"submit\" value=\" SUBMIT \" />\r\n','<h5>Your Email</h5>\r\n<input type=\"text\" class=\"input\" size=\"30\" name=\"from\" />\r\n<h5>Subject</h5>\r\n<input type=\"text\" class=\"input\" size=\"30\" name=\"subject\"  value=\"%%subject%%\" />\r\n<h5>Message</h5>\r\n<textarea name=\"message\" class=\"textarea\" rows=\"8\" cols=\"18\"></textarea>\r\n<br />\r\n{if captcha}\r\nSubmit the word you see below:<br /><br />\r\n%%captcha%%\r\n<br />\r\n<input type=\"text\" name=\"captcha\" value=\"\" size=\"20\" maxlength=\"20\" style=\"width:140px;\" />\r\n{/if}\r\n<br />\r\n<input class=\"button\" type=\"submit\" value=\" SUBMIT \" />\r\n','18'),(63,'30','email','10','01','215','<input type=\"text\" class=\"input\" name=\"email\" size=\"20\" /> <input type=\"submit\" class=\"button\" value=\" SEND \" />','<input type=\"text\" class=\"input\" name=\"email\" size=\"20\" /> <input type=\"submit\" class=\"button\" value=\" SEND \" />','6'),(64,'40','email','20','01','220','Happy Birthday %%name%%!','Happy Birthday %%name%%!','1'),(65,'50','email','20','02','225','%%name%%,\n\nWishing you the best on your birthday!','%%name%%,\n\nWishing you the best on your birthday!','16'),(66,'60','email','40','01','226','Someone just responded to your post','Someone just responded to your post','1'),(67,'70','email','40','02','227','Someone just responded to the entry you subscribed to at: %%site_name%%.\r\n\r\nThe title of the entry is: %%title%%\r\n\r\nYou can see the full thread here:\n\r\n\r%%entry_url%%','Someone just responded to the entry you subscribed to at: %%site_name%%.\r\n\r\nThe title of the entry is: %%title%%\r\n\r\nYou can see the full thread here:\n\r\n\r%%entry_url%%','16'),(68,'80','email','50','01','380','<h5>Email address of recipient</h5>\r\n<input type=\"text\" class=\"input\" size=\"20\" name=\"to\" />\r\n<h5>Your name</h5>\r\n<input type=\"text\" class=\"input\" size=\"20\" name=\"name\" />\r\n<h5>Your email address</h5>\r\n<input type=\"text\" class=\"input\" size=\"20\" name=\"from\" />\r\n<h5>Personal message</h5>\r\n<textarea name=\"message\" class=\"textarea\" rows=\"6\" cols=\"18\"></textarea>\r\n<h5>What would you like to send?</h5>\r\n<p><input type=\"radio\" name=\"what\" value=\"link\" checked /> Link only<br />\r\n<input type=\"radio\" name=\"what\" value=\"text\" /> Full text\r\n</p>\r\n<br />\r\n{if captcha}\r\nSubmit the word you see below:<br /><br />\r\n%%captcha%%\r\n<br />\r\n<input type=\"text\" name=\"captcha\" value=\"\" size=\"20\" maxlength=\"20\" style=\"width:140px;\" />\r\n{/if}\r\n<br /><br />\r\n<input class=\"button\" type=\"submit\" value=\" SUBMIT \" />\r\n','<h5>Email address of recipient</h5>\r\n<input type=\"text\" class=\"input\" size=\"20\" name=\"to\" />\r\n<h5>Your name</h5>\r\n<input type=\"text\" class=\"input\" size=\"20\" name=\"name\" />\r\n<h5>Your email address</h5>\r\n<input type=\"text\" class=\"input\" size=\"20\" name=\"from\" />\r\n<h5>Personal message</h5>\r\n<textarea name=\"message\" class=\"textarea\" rows=\"6\" cols=\"18\"></textarea>\r\n<h5>What would you like to send?</h5>\r\n<p><input type=\"radio\" name=\"what\" value=\"link\" checked /> Link only<br />\r\n<input type=\"radio\" name=\"what\" value=\"text\" /> Full text\r\n</p>\r\n<br />\r\n{if captcha}\r\nSubmit the word you see below:<br /><br />\r\n%%captcha%%\r\n<br />\r\n<input type=\"text\" name=\"captcha\" value=\"\" size=\"20\" maxlength=\"20\" style=\"width:140px;\" />\r\n{/if}\r\n<br /><br />\r\n<input class=\"button\" type=\"submit\" value=\" SUBMIT \" />\r\n','18'),(69,'90','email','50','01','390','A message from %%email%%!','A message from %%email%%!','1'),(70,'100','email','50','02','400','You have been sent this message from %%name%% as a courtesy of %%site_name%%\r\n\r\n%%message%% \r\n\r\nTo view this article, please visit:\r\n\r\n%%entry_url%%','You have been sent this message from %%name%% as a courtesy of %%site_name%%\r\n\r\n%%message%% \r\n\r\nTo view this article, please visit:\r\n\r\n%%entry_url%%','16'),(71,'02','search','10','01','240','<h4>%%total%% Result(s)</h4>\r\n\r\n<table cellpadding=\"4\" cellspacing=\"1\" border=\"0\" width=\"700\">\r\n<tr>\r\n<th class=\"colorBG\" width=\"2%\">&nbsp;</th>\r\n<th class=\"colorBG\" width=\"28%\">TITLE</th>\r\n<th class=\"colorBG\" width=\"45%\">EXCERPT</th>\r\n<th class=\"colorBG\" width=\"10%\">AUTHOR</th>\r\n<th class=\"colorBG\" width=\"15%\">DATE</th>\r\n</tr>\r\n','<h4>%%total%% Result(s)</h4>\r\n\r\n<table cellpadding=\"4\" cellspacing=\"1\" border=\"0\" width=\"700\">\r\n<tr>\r\n<th class=\"colorBG\" width=\"2%\">&nbsp;</th>\r\n<th class=\"colorBG\" width=\"28%\">TITLE</th>\r\n<th class=\"colorBG\" width=\"45%\">EXCERPT</th>\r\n<th class=\"colorBG\" width=\"10%\">AUTHOR</th>\r\n<th class=\"colorBG\" width=\"15%\">DATE</th>\r\n</tr>\r\n','12'),(72,'04','search','10','02','245','<tr>\r\n<td bgcolor=\"%%color_switch%%\" valign=\"top\"><p>%%count%%</p></td>\r\n<td bgcolor=\"%%color_switch%%\" valign=\"top\"><a href=\"%%comment_url%%\">%%title%%</a></td>\r\n<td bgcolor=\"%%color_switch%%\" valign=\"top\"><p>%%body_excerpt%%</p></td>\r\n<td bgcolor=\"%%color_switch%%\" valign=\"top\"><p>%%author%%</p></td>\r\n<td bgcolor=\"%%color_switch%%\" valign=\"top\"><p>%%date%%</p></td>\r\n</tr>','<tr>\r\n<td bgcolor=\"%%color_switch%%\" valign=\"top\"><p>%%count%%</p></td>\r\n<td bgcolor=\"%%color_switch%%\" valign=\"top\"><a href=\"%%comment_url%%\">%%title%%</a></td>\r\n<td bgcolor=\"%%color_switch%%\" valign=\"top\"><p>%%body_excerpt%%</p></td>\r\n<td bgcolor=\"%%color_switch%%\" valign=\"top\"><p>%%author%%</p></td>\r\n<td bgcolor=\"%%color_switch%%\" valign=\"top\"><p>%%date%%</p></td>\r\n</tr>','12'),(73,'06','search','10','03','250','</table>','</table>','10'),(74,'12','search','10','04','470','<table cellpadding=\"4\" cellspacing=\"1\" border=\"0\" width=\"700\">\r\n<tr>\r\n<td>%%search_prev_page%%</td>\r\n<td align=\"right\">%%search_next_page%%</td>\r\n</tr>\r\n</table>','<table cellpadding=\"4\" cellspacing=\"1\" border=\"0\" width=\"700\">\r\n<tr>\r\n<td>%%search_prev_page%%</td>\r\n<td align=\"right\">%%search_next_page%%</td>\r\n</tr>\r\n</table>','10'),(75,'10','search','10','10','255','<h5>Your search for %%keywords%% resulted in no matches.</h5>','<h5>Your search for %%keywords%% resulted in no matches.</h5>','4'),(76,'30','search','20','01','260','<input type=\"text\" class=\"input\" size=\"20\" name=\"keywords\" />\r\n<input  type=\"submit\" class=\"button\" value=\"FIND\" /><br />\r\n<a href=\"%%search_page%%\">Advanced search</a>','<input type=\"text\" class=\"input\" size=\"20\" name=\"keywords\" />\r\n<input  type=\"submit\" class=\"button\" value=\"FIND\" /><br />\r\n<a href=\"%%search_page%%\">Advanced search</a>','16'),(77,'40','search','20','02','265','\r\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"5\">\r\n<tr>\r\n<th colspan=\"2\">ADVANCED SEARCH</th>\r\n</tr>\r\n<tr>\r\n<td class=\"right\" colspan=\"2\">Separate keywords with spaces</td>\r\n</tr><tr>\r\n<td class=\"right\">Keywords </td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"keywords\" maxlength=\"100\" /></td>\r\n</tr><tr>\r\n<td>&nbsp;</td>\r\n<td><input type=\"radio\" name=\"criteria\" value=\"any\" checked=\"checked\" /> Search for ANY terms</td>\r\n</tr><tr>\r\n<td>&nbsp;</td>\r\n<td><input type=\"radio\" name=\"criteria\" value=\"all\" /> Search for ALL terms</td>\r\n</tr><tr>\r\n<td>&nbsp;</td>\r\n<td>&nbsp;</td>\r\n</tr><tr>\r\n<td class=\"right\">Search in </td>\r\n<td><input type=\"radio\" name=\"where\" value=\"all\" checked=\"checked\" /> Title and Entry Body</td>\r\n</tr><tr>\r\n<td>&nbsp;</td>\r\n<td><input type=\"radio\" name=\"where\" value=\"title\" /> Title</td>\r\n</tr><tr>\r\n<td>&nbsp;</td>\r\n<td><input type=\"radio\" name=\"where\" value=\"body\" /> Entry Body</td>\r\n</tr>\r\n<tr>\r\n<td>&nbsp;</td>\r\n<td><input type=\"radio\" name=\"where\" value=\"comments\" /> Entry Comments</td>\r\n</tr>\r\n</table>\r\n\r\n<br />\r\n\r\n<input class=\"button\" type=\"submit\" value=\" SEARCH \" />','\r\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"5\">\r\n<tr>\r\n<th colspan=\"2\">ADVANCED SEARCH</th>\r\n</tr>\r\n<tr>\r\n<td class=\"right\" colspan=\"2\">Separate keywords with spaces</td>\r\n</tr><tr>\r\n<td class=\"right\">Keywords </td>\r\n<td><input type=\"text\" class=\"input\" size=\"30\" name=\"keywords\" maxlength=\"100\" /></td>\r\n</tr><tr>\r\n<td>&nbsp;</td>\r\n<td><input type=\"radio\" name=\"criteria\" value=\"any\" checked=\"checked\" /> Search for ANY terms</td>\r\n</tr><tr>\r\n<td>&nbsp;</td>\r\n<td><input type=\"radio\" name=\"criteria\" value=\"all\" /> Search for ALL terms</td>\r\n</tr><tr>\r\n<td>&nbsp;</td>\r\n<td>&nbsp;</td>\r\n</tr><tr>\r\n<td class=\"right\">Search in </td>\r\n<td><input type=\"radio\" name=\"where\" value=\"all\" checked=\"checked\" /> Title and Entry Body</td>\r\n</tr><tr>\r\n<td>&nbsp;</td>\r\n<td><input type=\"radio\" name=\"where\" value=\"title\" /> Title</td>\r\n</tr><tr>\r\n<td>&nbsp;</td>\r\n<td><input type=\"radio\" name=\"where\" value=\"body\" /> Entry Body</td>\r\n</tr>\r\n<tr>\r\n<td>&nbsp;</td>\r\n<td><input type=\"radio\" name=\"where\" value=\"comments\" /> Entry Comments</td>\r\n</tr>\r\n</table>\r\n\r\n<br />\r\n\r\n<input class=\"button\" type=\"submit\" value=\" SEARCH \" />','24'),(78,'10','calendar','10','01','270','\r\n<div class=\"weblog\">\r\n<table cellpadding=\"4\" cellspacing=\"0\" border=\"0\" width=\"100%\">\r\n<tr>\r\n<td align=\"right\"><p><b>Event </b></p></td>\r\n<td><p><b>%%title%%</b></p></td>\r\n</tr><tr>\r\n<td align=\"right\"><p><b>Date </b></p>\r\n</td><td><p>%%date%%</p></td>\r\n</tr><tr>\r\n<td>&nbsp;</td>\r\n<td><p>%%description%%</p>\r\n</td>\r\n</tr>\r\n</table>\r\n</div>\r\n','\r\n<div class=\"weblog\">\r\n<table cellpadding=\"4\" cellspacing=\"0\" border=\"0\" width=\"100%\">\r\n<tr>\r\n<td align=\"right\"><p><b>Event </b></p></td>\r\n<td><p><b>%%title%%</b></p></td>\r\n</tr><tr>\r\n<td align=\"right\"><p><b>Date </b></p>\r\n</td><td><p>%%date%%</p></td>\r\n</tr><tr>\r\n<td>&nbsp;</td>\r\n<td><p>%%description%%</p>\r\n</td>\r\n</tr>\r\n</table>\r\n</div>\r\n','18');

--
-- Table structure for table `pm_timelock`
--

CREATE TABLE `pm_timelock` (
  `id` int(10) unsigned NOT NULL AUTO_INCREMENT,
  `ip` varchar(20) NOT NULL,
  `time` int(10) unsigned NOT NULL,
  PRIMARY KEY (`id`)
) ENGINE=MyISAM AUTO_INCREMENT=775 DEFAULT CHARSET=latin1;

--
-- Dumping data for table `pm_timelock`
--


--
-- Table structure for table `pm_trackback`
--

CREATE TABLE `pm_trackback` (
  `id` int(10) unsigned NOT NULL AUTO_INCREMENT,
  `post_id` int(10) NOT NULL DEFAULT '0',
  `entry_title` tinytext NOT NULL,
  `blog_name` tinytext NOT NULL,
  `excerpt` text NOT NULL,
  `entry_url` tinytext NOT NULL,
  `t_stamp` int(10) unsigned NOT NULL DEFAULT '0',
  `trackback_ip` varchar(20) NOT NULL,
  PRIMARY KEY (`id`)
) ENGINE=MyISAM DEFAULT CHARSET=latin1;

--
-- Dumping data for table `pm_trackback`
--


--
-- Table structure for table `pm_upload_prefs`
--

CREATE TABLE `pm_upload_prefs` (
  `id` int(10) unsigned NOT NULL AUTO_INCREMENT,
  `name` tinytext NOT NULL,
  `refname` tinytext NOT NULL,
  `relpath` tinytext NOT NULL,
  `abspath` tinytext NOT NULL,
  `properties` tinytext NOT NULL,
  `preformat` tinytext NOT NULL,
  `postformat` tinytext NOT NULL,
  `maxsize` tinytext NOT NULL,
  `maxheight` tinytext NOT NULL,
  `maxwidth` tinytext NOT NULL,
  `allowedtypes` tinytext NOT NULL,
  `deftdir` char(1) NOT NULL DEFAULT '1',
  `deftfield` varchar(12) NOT NULL DEFAULT 'body',
  `minlevel` int(10) unsigned NOT NULL DEFAULT '7',
  PRIMARY KEY (`id`)
) ENGINE=MyISAM AUTO_INCREMENT=2 DEFAULT CHARSET=latin1;

--
-- Dumping data for table `pm_upload_prefs`
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INSERT INTO `pm_upload_prefs` VALUES (1,'uploads','Main Upload Directory','../images/uploads/','http://www.sharanya.org/blog/images/uploads/','border=\"0\" alt=\"image\" name=\"image\"','','','','','','gif jpg jpeg png','1','body',4);

--
-- Table structure for table `pm_weblog`
--

CREATE TABLE `pm_weblog` (
  `post_id` int(10) unsigned NOT NULL AUTO_INCREMENT,
  `member_id` varchar(10) NOT NULL,
  `t_stamp` int(10) unsigned NOT NULL,
  `x_stamp` int(10) unsigned NOT NULL DEFAULT '2000000000',
  `title` tinytext NOT NULL,
  `blurb` text NOT NULL,
  `body` text NOT NULL,
  `more` text NOT NULL,
  `custom1` text NOT NULL,
  `custom2` text NOT NULL,
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INSERT INTO `pm_weblog` VALUES (3,'NM103119',1172687946,2000000000,'Welcome to SHARANYA\'s new blog!','','We\'re always looking for new ways to connect with our global community - we hope this blog will help make those connections in new and exciting ways. Find out more about the work we do, experiences people have in our community, and ways that you can work with the [url=/shacan/]Sha\'can path[/url] (the blend of Eastern and Western embodied, goddess-focused spiritual traditions) in your own way, your own home, your own community.\r\n\r\nI\'m really excited about some of the new offerings on our website. In addition to more information about [url=/about/action.php4]the humanitarian work we\'re doing[/url] in India, there\'s a [url=/glossary/]glossary[/url] that has been compiled by members of our community, which is always growing. Our [url=/articles/]Articles & Inspiration[/url] section is growing, with room for devotional poetry, artwork and pictures of altars to Maa around the world, as well as educational articles and a new section on mantras. Check it out!\r\n\r\nIf you haven\'t subscribed to our newsletter yet, now\'s the time! We\'ll be sending out monthly updates with a new mantra and other goodies. It\'s also the best way to stay up to date with what we\'ve got going on with our public events, classes and workshops.\r\n\r\nAnd of course, you can subscribe to our RSS feed so you can know when we\'ve posted something here. \r\n\r\nLots going on, and we\'re so grateful. Jai Maa! (Victory to the Mother! Hooray Kali!)\r\n','','','','','','open','02','2007','28','weblog','',0,0,0,0,4358,0,'0','1','0','1','0','','','','n','1'),(2,'NM103119',1172687644,2000000000,'Welcome to SHARANYA\'s new blog!','','Our community is always looking for new and better ways to be in touch with our global community, and we hope this blog is a great new way to do that. ','','','','','','open','02','2007','28','sharanya','',0,0,0,0,0,0,'0','1','0','1','0','','','','n','1'),(5,'3',1172694857,2000000000,'Jai Maa!','','What a wonderful vehicle for the growth and celebration of Maa in community - welcome! \r\n\r\nI look forward to our sharing and explorations here, as well as to gathering and answering questions about the Sha\'can tradition in theory and practice. As our community grows and we listen to voices from around with world, it will be intriguing to hear how you honor Maa and in what forms you most often work with Her. It will be a beautiful acknowledgement of our individually unique yet interconnected paths to learn what puja is like in your community, home space or coven.  \r\n\r\nAs things progress, themes posted here will reflect what we, at SHARANYA, believe regarding our Divine Mother as well as what we actually do when bringing our offerings and honorings to Her. Maa shows Her face in myriad ways, and how She manifests in our respective practices is naturally nuanced. By sharing our tradition and learnings with one another, and through seeking the same from those drawn to Her embrace, we hope to help foster a deeper sense of community and a greater ability for seekers on the path to feel comfortable and welcome working with Her. \r\n\r\nSo, as you find this space, please know you are invited to join us in the journey. Please email [url=mailto:blog@sharanya.org] [email]blog@sharanya.org[/email][/url] to have your questions brought to the dialogue. \r\n\r\nOm shanti shanti shanti!\r\n\r\n<i>Sa\'ham</i> (She I Am)','','','','','','open','02','2007','28','weblog','',0,0,0,0,4734,0,'0','1','1','1','1','','','','n',''),(7,'NM103118',1172714322,2000000000,'HAppy non-PC Wednesday!','','<a href=\"http://photobucket.com\" target=\"_blank\"><img src=\"http://i164.photobucket.com/albums/u27/Digital_KRI_media_consulting/humor.jpg\" border=\"0\" alt=\"Photobucket - Video and Image Hosting\"></a>','','','','','','open','02','2007','28','sharanya','',0,0,0,0,1,0,'0','1','0','1','0','','','','y',''),(8,'NM103119',1172763069,2000000000,'Sadhana Challenge - Day 1','','It all started out with my feeling that I really wanted to get back to my daily vinyasa yoga and meditation practice, but being overwhelmed by it. I would set my intention to get up in the morning, but then failed every time. It\'s a common dilemma, not something new to me, and certainly something I knew everyone had experienced at some point in their lives.\r\n\r\nSo, I started to think about what <i>would</i> help me to be successful, and remembered the fitness challenges my friends had joined in the past. And that\'s where the Sadhana Challenge came in.\r\n\r\nSadhana simply translated is \"intentional practice.\" In Tantrik parlance, it\'s something you do with a goal in mind, typically meditation or japa (repetition of divine names and/or mantras), or specific rituals. The main thing is that there\'s intention and regularity behind it.\r\n\r\nThe Challenge is simple - for the month of March, get up every morning earlier than you normally would, to perform your sadhana, your practice. For me, it\'s getting up at 6 a.m., starting with meditation and japa practice, followed by vinyasa yoga. Keep a log of your progress, and don\'t beat yourself up if you\'re only able to do two minutes one morning - consistency is the real key to success in this Sadhana Challenge.\r\n\r\nThe other part of the intention is to offer the fruits of this sadhana for the benefit of world peace. To that end, we\'re using the Upanisadic prayer:\r\n\r\n<i>Loka samasta sukhino bhavantu</i>\r\nMay the Divine bless the entire world with eternal peace and happiness\r\n\r\nI sent an email to our local SHARANYA community, asking if anyone might be interested - and I was blown away by the responses! All together, there are nine of us attempting the Challenge. I\'ll be blogging about the progress of the group. You\'re welcome to join us in your own way, too. Let us know if you\'re inspired to join us - we will link you in with our prayers so you can be included in that web of support.\r\n\r\nThis morning I learned why we\'re calling it a \"Challenge\"...','6 a.m. seemed to arrive so quickly, the sky still dark, streets still quiet. Bed was so very cozy! The alarm went off, and I hit the snooze button. But then our mantra started reverberating through my body. I could hear the voices of my Sisters and Brothers in community, and knew that I had to get up and begin this Sadhana Challenge. I\'m telling you, it\'s only through their support that I have been able to begin this at all!\r\n\r\nGroggily, I turned off the alarm, sat up, and started silently repeating the mantra in my head as I put on my yoga gear and headed out to my simple altar. Maa was staring at me, her beautiful, shiny black eyes glowing in candlelight. A prayer to Ganesha to remove ostacles like grogginess and stubbornness. Then, invocations to fierce and loving Goddesses Tara and Kamakhya, to my Sisters and Brothers at SHARANYA, then practice of different levels of <i>nyasa</i> (the purification practice that places divine sound vibrations into the physical body), and finally surrendering into the love of the Divine Mother with my <i>guru mantra</i> (your secret mantra received at initiation). I closed with the peace mantra flowing from my lips, connecting me with my community.\r\n\r\n[url=\"http://www.amazon.com/gp/redirect.html?ie=UTF8&location=http%3A%2F%2Fwww.amazon.com%2FShiva-Rea-Shakti-Jean-Michel-Jarre%2Fdp%2FB0001611DS%2Fsr%3D8-1%2Fqid%3D1172764648%3Fie%3DUTF8%26s%3Ddvd&tag=sharanya&linkCode=ur2&camp=1789&creative=9325\" target=new]<img src=http://ec2.images-amazon.com/images/P/B0001611DS.01._AA240_SCLZZZZZZZ_.jpg width=240 height=240 align=right border=0>[/url]Then, the vinyasa practice. I love this [url=\"http://www.amazon.com/gp/redirect.html?ie=UTF8&location=http%3A%2F%2Fwww.amazon.com%2FShiva-Rea-Shakti-Jean-Michel-Jarre%2Fdp%2FB0001611DS%2Fsr%3D8-1%2Fqid%3D1172764648%3Fie%3DUTF8%26s%3Ddvd&tag=sharanya&linkCode=ur2&camp=1789&creative=9325\" target=new]Yoga Shakti DVD[/url]<img src=\"http://www.assoc-amazon.com/e/ir?t=sharanya&amp;l=ur2&amp;o=1\" width=\"1\" height=\"1\" border=\"0\" alt=\"\" style=\"border:none !important; margin:0px !important;\" /> by Shiva Rea! The pre-set workouts are great, but what really does it for me is what they call the \"yoga matrix\" - so you can create your own customized practice that changes daily (or stays the same - it\'s up to you, really). Sun salutations, supine poses and shavasana were about all I could handle this morning. I felt the stiffness in my body and the slow and subtle opening of my ribcage, and knew this was a good practice to begin again.\r\n\r\nThe thing is, it\'s not about me or my practice at all, and repeating the peace mantra throughout the sadhana reminded me deeply of that. While I feel really good about starting this morning, it\'s also meaningless in the grand scheme of things. What is one day? It humbles and inspires me to think of great yogis/yoginis (some of whom are in our community) who do this every single day, no matter what. A good thought to keep the ego in check! While I use my daily commute for joyful japa, it\'s not like making separate time for practice. So, I humbly ask Maa for the strength to continue daily. And, I am filled with gratitude for my community.\r\n\r\nI hope to post stories of others doing the Challenge, and as time goes on we\'ll let you know about our progress, too. And if you\'re doing the Challenge yourself, post in the comments about your own experiences!\r\n\r\nNamaste!','','','','','open','03','2007','01','weblog','',3,0,0,1225416074,9157,2008,'0','1','1','1','1','','','','n',''),(9,'NM103119',1172767907,2000000000,'The Mantra for the Sadhana Challenge','','\r\n<img src=/images/mantras/lokah_samastah_sukhino_bhavantu.gif>\r\n\r\nFor a full description, visit our [url=/articles/mantras/]mantras page[/url].\r\n\r\nSay this mantra to begin and end your sadhana (practice) each day of the Challenge. Jai Maa!\r\n\r\n\r\n<small>* This entry has been edited and corrected.</small>','','','','','','open','03','2007','01','weblog','',2,0,0,1172942728,5247,0,'0','1','1','1','1','','','','n',''),(11,'NM103119',1172942439,2000000000,'Sadhana Challenge - Day 3','','How are you doing with the Sadhana Challenge? What has your practice looked like? We all walk our path with the Divine in our own ways, and so our practices will surely be different. What matters is answering that yearning to connect more with the Divine, in whatever way we choose.\r\n\r\nRead more to hear a little about my practice, about a great film by someone in our community, and the sacred mantras for fierce and wonderful Tantrik Goddesses Tara and Kamakhya.\r\n','What has been most powerful for my own practice is in addition to the mantra for world peace, to follow the structure of Tantrik ritual, drawing my asana (the sacred yantra or diagram that becomes the spiritual seat and protection for the practice), chanting invocations, invoking directions, offering gratitude to the lineage of teachers, and performing nyasa, or the placement of sacred syllables into the body. It\'s also been very powerful for me to close with the traditional song from the Western Craft/Wiccan tradition:\r\n\r\n<i>By the air that is Her breath,\r\nby the fire of Her bright spirit,\r\nby the waters of Her womb,\r\nby the Earth that is Her body,\r\nthe circle is open yet unbroken\r\nmay the love of the Goddess be ever in our hearts!\r\nMerry meet, and merry part, and merry meet again!</i>\r\n\r\nI\'ve been working a lot the last couple of days with the fierce wisdom Goddesses Tara and Kamakhya - and am pleasantly surprised at how beautifully they fit together in my heart. One flows into the other like a river. Working with Tara was completely at the wonderful instigation of my Sister Bhaktisukhini, and supported with amazing imagery by my Sister Karuna, who made an incredible film about Tarapith, the amazing and powerful place in West Bengal where Tara Maa is worshipped. I\'d love it if she could post and tell people how to get a hold of her film. It\'s great!\r\n\r\nHere are Tara\'s and Kamakhya\'s simple mantras for worship:\r\n\r\nOM STRIM TARAYAI NAMAH\r\n(aum streem tah\'-rah-yay nuh\'-muh-huh)\r\n\r\nOM KLIM KAMAKHYAYAI NAMAH\r\n(aum kleem kah\'-mah-kya\'-yay nuh\'-muh-huh)\r\n\r\n<i>Strim</i> and <i>klim</i> are <i>bija mantras</i>, or sounds that represent the pure vibrational essence of each of these Goddesses. <i>Namah</i> means to bow or offer reverence. So, with the concentrated vibrational essence of Tara, I bow to you, Maa Tara. With the pure vibrational essence of Kamakhya, I bow to you, Maa Kamakhya.\r\n\r\n','','','','','open','03','2007','03','weblog','',0,0,0,0,8297,2437,'0','1','1','1','1','','','','n',''),(10,'NM103119',1172849867,2000000000,'Sadhana Challenge - Day 2','','It\'s day two of the Sadhana Challenge. If you\'re doing the Challenge with us, how are you doing? If you\'re just running across this and wondering what the Sadhana Challenge is, see our March 1 entry.\r\n\r\nIn addition to some of our local community members (Bhagavati, Bhaktisukhini, Chandra, Kalabhairavi, Maya, Puspa, Raia, Ranapandita and myself, Sundari), one of our global community members has joined the Challenge. Welcome, Anna!\r\n\r\nNow, on to today\'s practice, including some instruction on basic <i>pranayama</i>, active meditative breathing.\r\n\r\n','Getting up this morning was more difficult than yesterday. But again, the mantra echoed through the dark and quiet, as did the loving support and companionship of all those who are taking part of this, and that was a powerful thing.\r\n\r\nAgni felt very important in stoking the inner flame this morning. This is a common practice in our pujas at SHARANYA, to begin our puja with the invocation to Agni from the Rig Veda, to honor the stoking of the fire within, in order to be fully present for worship and meditation. \r\n\r\nAnother useful tool for this morning\'s practice was pranayama, with alternate nostril breathing. All practice begins with the breath, and <i>prana</i> is the life-breath, the energy of the physical body. Conscious breathing is an important part of any yogic practice (in this sense meaning disciplined meditative practice), and alternate nostril breathing helps to align the various energies of the body, and the hemispheres of the brain. Consider it an exercise in getting your left and right brain to talk to each other! The breath pattern is 1:4:2. So, one count in, four counts hold, two counts release. Any multiple of that is acceptable - my own current pattern is 4:16:8 seconds, but you could just as easily do 2:8:4, or 8:32:16 (though some would argue that this last one is not so easy!).\r\n\r\nNote: this practice should only be done if you have no obstructions in your nasal passages. If you have a cold or are congested by allergies, let your body rest and simply breathe consciously. \r\n\r\nThe practice begins by holding the right nostril closed with the thumb, then inhaling for the first count, closing both nostrils by bringing the ring and pinkie finger together to hold the left nostril closed as well, and <i>gently</i> holding the breath for the second count. I stress <i>gently</i> because there should be no pressure or struggle in this holding - it\'s a quiet, gentle resting place. Release by opening the right nostril and <i>gently</i> releasing the breath in the third count. Pause, holding the breath gently again with your lungs empty. Begin again, this time breathing in through the right nostril. When you breathe out through the left nostril, you have completed one cycle. Repeat for three cycles, and add one cycle each week until you reach seven rounds.\r\n\r\nSome teachers will suggest a simple pause between these cycles, others will suggest holding the breath out with the lungs empty for the same count as the holding with the lungs full. This can be very difficult, and may be a practice you wish you move into after you get comfortable with the rhythm. If you do wish to cultivate that, it helps to remember the core of the practice - <i>surrender</i>.\r\n\r\nThe resistance to the vinyasa yoga practice was very instructive - there\'s always a lesson in resistance, and cultivating inner listening can be very helpful in honoring and moving through it. Ultimately, the stretching and activation of the body was fulfilling, and I was reminded that this kind of physical yoga practice helps me accept my body as it is - which, in turn, supports the embodiied and loving nature of the Sha\'can path.\r\n\r\nDo let me know how you\'re doing with your practice! Let\'s motivate each other with our words and spirits. And if you have any questions, please ask!\r\n\r\n<i>Loka samasta sukhino bhavantu\r\nLoka samasta sukhino bhavantu\r\nLoka samasta sukhino bhavantu</i>\r\n\r\nPeace and happiness to you all in the world out there. And so, so much gratitude.\r\n\r\n','','','','','open','03','2007','02','weblog','',2,0,0,1172942591,6302,2139,'0','1','1','1','1','','','','n',''),(12,'NM103119',1173038727,2000000000,'Sadhana Challenge - Day 4','','This morning I\'d like to talk about compassion. Kali in the Sri Kali Sahasranama Stotram (The Song of the Thousand Names of the Blessed Kali) is known as <i>Karuna</i>, She Who is  Compassionate. Cultivating compassion is as important a discipline as others - not only compassion for others, but also for yourself. \r\n\r\nRather than getting up extra early this Sunday morning, I slept longer than usual, restoring vital energy. The sadhana still got done, and my day is still open ahead of me, but now I feel rested as well as revitalized. \r\n\r\nThe insight given to me, as well, was that one kind of opening facilitated by the Sadhana Challenge is a kind of personal spiritual compassion. Rather than beating myself up about not doing sadhana, or guilting myself into doing it, I am participating joyfully, supporting and being supported by others. Our [url=/articles/mantras/lokahsamastah.php4]sankalpa mantra[/url] is a powerful reminder to cultivate this compassion continuously, to use that as a foundation for interaction with others, especially when difficult things must be said or done. \r\n\r\nMy own journey with compassion has been difficult and necessary, but along the way it has given me such amazing gifts. \r\n\r\nSo, my question is this, both to myself and to those reading - how might you cultivate compassion for yourself and others? How can you hold integrity, personal authenticity and compassion together?\r\n\r\nI wish you well with your sadhana, whatever it looks like! And remember to just do your best, and be gentle with yourself.\r\n\r\n','','','','','','open','03','2007','04','weblog','',0,0,0,0,7811,0,'0','1','1','1','1','','','','n','1'),(13,'NM103119',1173109341,2000000000,'Sadhana Challenge - Day 5','','<i>Asana</i> is a Sanskrit word that means \"posture\" or \"seat.\" Most of us in the West are familiar with this word because it is appended to the end of famous Hatha Yoga postures such as <i>padmasana</i> or <i>shavasana</i>, \"Lotus Pose\" or \"Corpse Pose,\" respectively.\r\n\r\nWhile yoga is best known in the West for its popularity in the exercise world, in reality it is an ancient path that manifests in many ways, and has an entire philosophy of personal development within it. In one form, Raja (or Ashtanga) Yoga, developing posture conducive to meditative states is one of the eight limbs (<i>ashtanga</i> means literally \"eight limbs\") of the path toward spiritual freedom. In an embodied practice, developing mastery of physical yoga postures helps to prepare the \"seat\" for deeper meditation. \r\n\r\nMy own experience is that when I practice physical yoga postures, my body opens up and relaxes more readily - which is important, as two serious car accidents have permanently damaged my spine. It also helps me accept and inhabit my body more fully. Even though I have a long way to go before mastering these poses, I already feel the benefits of the physical yoga practice - hips are more open, spine better supported, body more comfortable in the silence.\r\n\r\n<i>Surya namaskar</i>, or Sun Salutation, helps to strengthen and lengthen the spine. Postures such as <i>padmasana</i> - or even <i>ardha padmasana</i> (Half Lotus Pose) - support the spine for long periods of sitting, and developing skill at holding them helps to deepen both <i>dharana</i> (fixed-point concentration) and <i>dhyana</i> (meditation). <i>Shavasana</i> brings deep relaxation and release, so important for integrating the work and de-activating stress on a deep, internal level.\r\n\r\nSo if you find that body aches and pains, or self-consciousness, are obstacles to your meditative practice, consider adding a physical yoga regimen to your practice. If you have injuries or other body issues (physical, mental or spiritual), be gentle with yourself, and always consult a medical professional before beginning any kind of physical practice.\r\n\r\n<i>Namaste.</i>','','','','','','open','03','2007','05','weblog','',0,0,0,0,5376,0,'0','1','1','1','1','','','','n',''),(14,'NM103119',1173196023,2000000000,'Sadhana Challenge - Day 6','','What have your difficult moments been with sadhana, and how have you overcome them? Let that inspire you - and if you feel moved to share in the comments, let that inspire others.\r\n\r\nRead further to see more about my own process with this difficulty this morning, and how I\'m learning to get through it...','This difficulty is someting I struggle with daily. This morning was again difficult to do sadhana, though not so much to wake up. My body woke before my alarm went off, but bed was cozy and warm. Such resistance! The good thing about the Challenge for me is that word, \"challenge.\" I am reminded daily that yes, it is challenging! And we do it anyway, for our own greater good.\r\n\r\nI am also reminded that there are others getting up each morning, and that through our efforts, though we\'re far apart, we support each other. So, the Challenge is made easier through that support, even though I\'m doing it on my own, I\'m not alone. I\'m responsible for my own practice, but I have support in that - and you do, too!\r\n\r\nOne more thing - participating in this Challenge isn\'t about what we should or shouldn\'t do. It\'s about that inner yearning - beyond all the protesting voices - that wants to go deeper with that connection to the Divine. My own difficulty with the practice sometimes comes in the form of a kind of teenage rebellion, not wanting to do chores, wanting to rebel against what I \"should\" be doing. Taking that out of the equation, and reminding myself that it is, every day, a choice I make to unify with my deepest heart wish - it\'s liberating.\r\n\r\nI wish you all the most wonderful things, as you strive to find that deeper connection - however that looks for you.\r\n\r\n<i>Namaste.</i>\r\n','','','','','open','03','2007','06','weblog','',0,0,0,0,5151,2004,'0','1','1','1','1','','','','n',''),(15,'3',1173287649,2000000000,'Sadhana Challenge Thoughts','','My sadhana has been liberating, although the form it takes, while shaped by common desire and recitation of the mantra we’re using, has varied. My goal is to better understand how I can live more directly connected to Maa in every moment. Right now, relationship has been an amazing container and testing ground for the enactment of my intention. As my practice has taken shape over these past few days, I’ve noticed a greater sense of calm in difficult moments and a wider window of opportunity from which to make choices. This is quite empowering; that is, knowing I have a choice in how I wish to act rather than letting my emotions take over and simply reacting to a situation. This is what I mean by liberating. The affirmation of my practice is coming in the love that’s able to flow more freely in my life and with my partner, even when the going gets tough. \r\n\r\n \r\nSpecifically, once I finish my pranayama, I recite the mantra a number of times, letting it fade back into my breath. From there, I visualize community, our strength and the bond we all have with one another. I take in that energy and open my heart, letting it flow back out into the cosmos. I imagine the gifting back to Maa and then let that experience settle back into my breath, now much richer. This is the ground from which I engage my recitations and inner work. Some of this emerges in the moment, some is birthed from current engagement with certain verses. In the end, I offer my gratitudes, go back to an inner focus, and then return to waking consciousness. \r\n','','','','','','open','03','2007','07','weblog','',0,0,0,0,4498,0,'0','1','','1','1','','','','n',''),(16,'NM103119',1173287514,2000000000,'Sadhana Challenge - Day 7','','It\'s Day 7 of the first week of the Sadhana Challenge. How have you done? How many days did you make it this week? What have you learned about yourself and your practice? How has being part of the Challenge affected your practice? \r\n\r\nI feel that this Challenge has been a huge gift, in many ways, and I am grateful for your participation and support! \r\n\r\nThis morning I woke up late, taking advantage of my sometimes somewhat flexible work schedule. But I was reminded of why the early morning is such a wonderful time for sadhana. As the world wakes up, there are more and more distractions! Cars driving by on the busy street outside, my partner getting ready to leave the house, my own brain drawn to other thoughts about what will happen during the day. My brain was chattering more this morning than usual.\r\n\r\nWhen doing any kind of meditative practice, it can be helpful to remove as many distractions as possible - so if you get up before the rest of the world (and the rest of your house) wakes up, it can be a fertile time for meditation, especially because you are freshly rested and have not yet engaged with the outside world. Morning practice creates a solid foundation with which to step out into the world, affirming your connection to the Divine, to that authentic Self, which is connected to all beings.\r\n\r\nRegardless of what time you perform sadhana, the main thing is to make time and space for it. How has this looked for you in the past week? Email us at [email]blog@sharanya.org[/email] to share your story.\r\n','','','','','','open','03','2007','07','weblog','',0,0,0,0,4248,0,'0','1','','1','1','','','','n','1'),(17,'3',1173334313,2000000000,'Pranayama','','Breath in tantrick practice is of the utmost importance. Breathwork, the expansion of breath with consciousness that is pranayama, strengthens our bodies, clears our minds and prepares us for deeper relationships with the Divine. I mentioned yesterday that I begin my daily practice with pranayama and wanted to share some simple thoughts and exercises. \r\n\r\nThere are many different ways to do pranayama. Different yoga traditions offer different avenues of exploration, and depending upon your temperament or disposition, you may find some more beneficial or agreeable than others. Trust your own body and intuition to discover what methods are best for you on your path. \r\n\r\nTo begin a practice, one needs very little external paraphernalia to support the effort. The most important thing is to bring a clear commitment to yourself to the work. With willingness, anyone can succeed in finding greater peace and strength through pranayama. To start, I recommend finding a comfortable spot you can create your seat upon every day. Try to let natural light be present. If you can, sit cross-legged or in <i>padmasana</i>, which is lotus pose. Otherwise, simply sitting with a straight back on a chair will work just fine. \r\n\r\nHere is a simple pranayama technique. Arrange yourself comfortably and close your eyes. Begin to concentrate on the space between your eyebrows. Remember to relax your face and let your spine remain upright, holding your head as if a string came from the top of your skull to the heavens and Maa herself was gently pulling it up. (This is not meant to be difficult, just a gentle reminder to sit straight, letting your spine be a conduit between heaven and earth.) \r\n\r\nNow, close your right nostril with your right thumb. Start to inhale slowly through your left nostril taking in the breath as deeply as you can without exerting effort. As the in-breath finishes, begin to transition to your exhalation through the very same nostril. This constitutes one round of breath. \r\n\r\nNext, transition your inhalation to your right nostril by closing the left nostril with your right ring and little fingers together.  As before, exhale slowly through the same nostril. Again, this is one round. Between rounds, you may wish to breathe normally for a short time in order to feel the difference in energy flow in your body.  At first, start with just a few rounds and gradually work your way up to longer and longer durations. You will likely feel increased vitality and presence doing so.\r\n\r\nIf you wish, you can also add a short time of breath retention between inhalation and exhalation. A recommended ratio of inhalation to holding of breath to exhalation is 1:4:2. To keep this ratio, you may wish to repeat the syllable \"OM\" silently.  <i>Pranava</i> (the sound of the creation of the universe, or \"OM\") here constitutes what is called a <i>matra</i>, or the unit of time used to count in any pranayama practice. \r\n\r\nAlso, as you do the practice, try not to make any sounds. Allow yourself to relax into the process so that it feels increasingly natural. Happy breathing!','','','','','','open','03','2007','08','weblog','',0,0,0,0,6763,0,'0','1','','1','1','','','','n','1'),(18,'NM103119',1173376360,2000000000,'Sadhana Challenge - Day 8','','Week two of the Sadhana Challenge begins today! How are you doing? Remember to be kind to yourself; if you haven\'t made it every day, don\'t worry. Simply re-affirm your commitment and try again. What works for me is to make a commitment each day to start again the next day. It seems more digestable and do-able that way.\r\n\r\nChandra already shared her experience in a post yesterday, and some of our other community members will be posting about theirs, too.\r\n\r\nAn email from Pushpa, one of our yogini initiates and a new mother, warmed my heart, and I wanted to share it with you. Read more to see how this mother of a newborn has worked the Sadhana Challenge into her own schedule...\r\n\r\n','<i>Well, the challenge for me has been...challenging, to say the least. Seraphina usually wakes up around 4:30 to start her cluster-feeding which continues off and on until around 11 am.  During the wee hours of the morning (especially the times between 6am and 8 am), I\'ll find myself Om-Krim-Kalyai-Namahing while Sera lays there sucking away at a boob. Then I fall asleep while she feeds only to awaken again a short time later because she lost the nipple somehow.  So, in my bizarre sleepy state of mind, I re-position the boob, ready-aim-and..fire the nipple into her little hungry \"O\" shaped mouth, milk dripping everywhere, on me, on her, on the blankets, on everything.  She\'ll start to suckle again and I look up through the windows remembering the sadhana challenge and go into mental mantras again as I lean my body closer to hers, attempting to best position myself so the nipple keeps good contact.  \r\n \r\nThen, oops, I fall asleep again only to wake up 10-15 minutes  later because Sera is crying again - needs to be burped, needs more food, needs to have her diaper changed, etc...\r\n \r\nSomehow, in the middle of my morning chaos, I find it inspiring to know that there are others awake with me at this bizarre morning time, trying their best to meditate or practice sadhana in whatever way they can.  Even though my meditation and practice is limited by the baby, there is something inherently beautiful about waking up each morning, looking outside the window as the sun barely creeps its way onto the horizon and thinking that the mantras I\'m saying are somehow resonating with others during this same time.\r\n\r\nHopefully I can build more on the meditation itself and maybe include some yoga later on, but for now I\'m just mantra-ing every day.\r\n\r\nThe best part about the challenge: having Seraphina fall asleep in the crook of my arm with her little face resting on my breast, tummy filled with milk as I drift away into a brief slumber while repeating mantras in my head.  :)</i>\r\n\r\nYou\'re such an inspiration, Pushpa Maa! And this is what the Challenge is all about - finding where your practice can fit into your life, first thing in the morning. Making space for it wherever you can find space - even if that is in the middle of breastfeeding your newborn child. \r\n\r\nHow have you fit the Challenge into your life? What have been your ups and downs, and what has been the best part? Leave a comment and let us know!\r\n','','','','','open','03','2007','08','weblog','',0,0,0,0,14652,2115,'0','1','','1','1','','','','n','1'),(19,'NM103119',1173461515,2000000000,'Sadhana Challenge - Day 9','','This morning, a quote from the <i>Bhagavad Gita</i> (trans. Barbara Stoller Miller):\r\n\r\n<blockquote>When ignorance is destroyed\r\nby knowledge of the self,\r\nthen, like the sun, knowledge\r\nilluminates ultimate reality.</blockquote>\r\n\r\nWhat is the \"self\" that Krishna here is talking about to Arjuna? It can\'t be fully explained. Simply put, it is the undivided Self, the Self that is connected to all reality, that breaks through illusion by fully realizing its inherent and intimate connection with the Divine. \r\n\r\nThere are many paths to the Divine, each working for a different person. In India there are many kinds of yoga, or disciplines, for reaching that place of union.  <i>Jnana</i> is knowledge, and jnana yogis, like the famed teacher Shakaracarya, seek union with the Divine through a combined rigorous practice of knowledge and experience, study and meditation, scholarship and devotion - continually seeking the true Self, always asking, \"who am I, really?\" This realization and illumination of the true Self is easier to talk about, but much more difficult to do. \r\n\r\nBut the do-ing part is the important part. And that\'s where sadhana comes in. Our daily practices support that unfolding, that exploration, that deepening into realization of oneness with Maa, our Divine Mother, Kali, or whatever face you put on Her. The practice is both the journey and the destination, for through our practice, we briefly touch on moments of bliss and connection. So whether your path is <i>jnana</i> (knowledge), <i>bhakti</i> (devotion), <i>kriya</i> (action), <i>raja</i> (physical) or otherwise, East or West or anywhere in between, know that consistent practice will support your path in a deep and meaningful way.\r\n\r\nI applaud your hard work on this ninth day of the Sadhana Challenge! My own practice shifted somewhat this week, and I\'ve begun to include gentle Tai Chi and Qigong to open my spine. The blog itself has become part of my sadhana, too. Linking in to all of you is such a gift!\r\n\r\nMay you all realize your oneness with Her, and may you all have peace and happiness.\r\n\r\n<i>Saa\'ham. Lokah samastah sukhino bhavantu.</i>\r\n\r\n','','','','','','open','03','2007','09','weblog','',0,0,0,0,4827,0,'0','1','','1','1','','','','n','1'),(20,'NM103119',1173559464,2000000000,'Sadhana Challenge - Day 10','','It\'s Day 10 of the Sadhana Challenge, and it\'s Saturday, one of Kali\'s sacred days. Tuesdays and Saturdays are especially sacred to our beloved Mother Goddess, just as other days of the week are especially sacred for other Gods and Goddesses. \r\n\r\nHow have you spent this Saturday morning? Did you get up bright and early to do your sadhana, are you taking a break from the Challenge today? Or did you do like I did - catch up on sleep, and then do sadhana in the early afternoon?\r\n\r\n','Today\'s sadhana was short, deep and profound for me. I found myself diving deep into my heart, opening it wide like a lotus blossom, then feeling love pour out of me, as my body rocked back and forth, and I called out to Maa. I found myself welling up with deep gratitude, sending love and support to others with my breath, and accepting love and support from others in return.\r\n\r\nFor me, sometimes accepting love and support can be more difficult than giving it - it requires a kind of surrender, allowing my heart to be open enough to really accept and appreciate and hold sweetly the love and support from my community, my family, my friends. It goes against the deeply held American cultural belief that we must be fiercely independent, doing everything ourselves, pulling ourselves up by our proverbial bootstraps.\r\n\r\nBut when I surrender to that love, I find that the walls around my heart melt away, like the spires of a sand castle at the gentle lapping of the tide. That openness can be frightening, but also empowering. In the resulting space and expansiveness, I realize that my spirit is free to soar, to explore the vast connection to Maa and everything. I am free to explore my shadows with compassion, to love and illuminate and understand the dark parts of myself. \r\n\r\nI invite you to share in that opening. In the quiet space of meditation, let your heart open like a lotus blossom, accept the love and support from others doing this sadhana, from the Mother Goddess, and ultimately, from deep within yourself. Embrace the opening, the acceptance of every part of you. Feel yourself safe in the Mother\'s warm embrace. From that place, come back to the present moment, and see how you can carry that self-acceptance with you.\r\n\r\nI wish you well in your sadhana!\r\n\r\n','','','','','open','03','2007','10','weblog','',0,0,0,0,5214,2244,'0','1','','1','1','','','','n',''),(21,'NM103119',1173663012,2000000000,'Sadhana Challenge - Day 11','','What wonderful weather we\'re having in the San Francisco Bay Area! Wherever you are, I hope you\'re having a wonderful day.\r\n\r\nHow was your sadhana today? As we move into the week ahead, I may not be blogging every day, but I am continuing the Challenge. I would really love to hear your stories of your sadhana, or how you move through difficult times in life, what connects you and grounds you, helps you speak difficult truths with compassion, love and respect.\r\n\r\nThis morning, as every morning, I enjoyed connecting with those who were doing the Challenge, and felt such deep love and gratitude for the opportunity to connect in this way. Thank you all for making that possible.\r\n\r\n<i>Jai Maa.</i>\r\n','','','','','','open','03','2007','11','weblog','',2,0,0,1173824835,5248,0,'0','1','','1','1','','','','n','1'),(22,'NM103118',1173764167,2000000000,'My Sadhana Today','','My sadhana today came (again) with a multimedia kick to it. I started learning new softwear, After Effets, and Ma \"made\" me create this. It took a whole day, but I think it came out pretty sweet :)\r\n\r\nIn addition, I must say that I was deeply inspired by our Matrika meeting this past Sunday. Fierceness, kaula, and the love of Ma re-inspired me yet again. \r\n\r\nI am not sure if it\'s sadhana, or seva, or both... but I hope you guys like  it. \r\nI was thinking mainly to use it on our new myspace —http://www.myspace. com/maabatakali — but we could add it to the website too. \r\n\r\nCan\'t wait to hear what you think. \r\n\r\nJai Tara Mata.  \r\n~Karuna \r\n\r\n[url=http://vids.myspace.com/index.cfm?fuseaction=vids.individual&videoid=2014505071]SHARANYA[/url]<br><embed src=\"http://lads.myspace.com/videos/vplayer.swf\" flashvars=\"m=2014505071&type=video\" type=\"application/x-shockwave-flash\" width=\"430\" height=\"346\"></embed><br>[url=http://vids.myspace.com/index.cfm?fuseaction=vids.addToProfileConfirm&videoid=2014505071&title=SHARANYA]Add to My Profile[/url] | [url=http://vids.myspace.com/index.cfm?fuseaction=vids.home]  More Videos[/url]','','','','','','open','03','2007','13','weblog','',1,0,0,1173828692,5610,0,'0','1','','1','1','','','','n','1'),(23,'NM103116',1173915605,2000000000,'Kali and the Color Black','','Namaste!\r\n\r\nOne of the questions people often ask when they are exploring/encountering SHARANYA for the first time is \"Why can\'t I wear black to puja?\". For some it can seem almost counterintuitive, as Kali is black Herself. Others assume that it\'s because we are buying into \"overplayed stereotypes\" (that quote came up on a message board a few years ago).  My response then was similar to what I wrote recently, albeit slightly friendlier,  when it was poised on our global email list, [url=http://groups.yahoo.com/group/Daughters_Of_Kali/] Daughters of Kali [/url].\r\n\r\nIn our tradition and lineage, black is a color only worn in ceremony by the Initiated. The color that is appropriate to worship Maa as Bhadra Kali or Dakshina Kali is red and her priest/ess in India would wear that color for Her puja. Dakshina Kali is the benevolent  aspect of Maa that is generally approached by devotees.  However, (the Initiated) Kaula, working within the Vamamarga or left-hand path of Tantra, worship Her as Smashan Kali, or Kali of the cremation grounds.   The initiates are equipped with practices and knowledge that help facilitate experience with that aspect of Maa\'s energy. However, initiates do not generally wear black in community pujas as it invites in an energy that requires clear intention to contain. SHARANYA certainly doesn\'t turn away people who come wearing black, but there is a responsibility that comes with calling Smashan Kali in, as that energy can be very overwhelming if one is not prepared to embody it.\r\n  \r\nUltimately, every one has to make their own decision about what is appropriate to wear/call in within their own practices. It is not meant in any way to say \"I know Maa better then you\" etc. Every tradition and lineage has specific practices that may seem  unnecessary to those not directly involved. That being said, non-Sikhs for example, still have to cover their head when visiting a sacred site. It might not make sense to me, but I still observe that practice out of respect. \r\n\r\nMay all that we do be in service to Her. Jai Maa!\r\n','','','','','','open','03','2007','14','weblog','',0,0,0,0,7604,0,'0','1','','1','1','','','','n',''),(24,'NM103119',1174241657,2000000000,'Sadhana Challenge - Day 18','','The Sadhana Challenge is officially more than half over - how are you doing? What are you learning about yourself and your practice?\r\n\r\nComment here and let us know!\r\n','','','','','','open','03','2007','18','weblog','',1,0,0,1174329536,15529,0,'0','1','','1','1','','','','n','1'),(25,'NM103119',1174717515,2000000000,'Sadhana Challenge - Day 23','','What happens when your heart opens? What does it feel like? How do you hold onto that moment, and bring it into the next moment, and the next?\r\n\r\nThese are among the questions that have arisen in my life during the last few weeks of the Sadhana Challenge. Spring Navaratri began on Monday, [url=http://www.sharanya.org/articles/mantras/sarvamangala.php4]Maa Durga[/url] has definitely been here! Chandra once told me a few years ago that she noticed Durga entering people\'s lives when they needed to be held by a strong Mother. Deep work with the fierce Tara and blissful Kamakhya lately have opened a sort of internal churning, a kind of burning away and cleaning out of the cobwebs, facilitated and held by work in community, and by sitting and doing sadhana every day. The strong and yet gentle embrace of Chandi (another name for Durga) has been a welcome energy.\r\n\r\nYesterday, I didn\'t do my sadhana in the morning. I awoke late, and had to run out the door without sitting. Did I feel guilty? Yes! But then I remembered that we\'re not allowed to use the Sadhana Challenge as a tool to beat ourselves up. We do the best we can - we make a commitment each day to do our best, to bring ourselves closer to the Divine in our own way. The Challenge was set for morning practice, but what happens when I skip that morning practice?\r\n\r\nInstead of giving up, I instead sat and meditated before bed, working with our [url=/articles/mantras/lokahsamastah.php4]peace mantra[/url]. There was a sweetness to it, and I noticed the subtle difference between starting my day with sadhana, and ending with it. Morning sadhana for me is about building and strengthening foundation, and evening sadhana more about reconciliation - bringing together scattered energy, releasing things I\'ve picked up during the course of the day, calming and centering after being in the world. It reminded me that spiritual practice isn\'t something we can put in a box and bring out when it\'s convenient - the work is continual, and the more we can be aware in each moment, the more power we have to transform our lives, to bring us closer to that Divine spark that unites each of us.\r\n\r\nI hope that your sadhana has thus far brought you peace and insight. Do feel free to share your progress, your frustrations, how you\'ve handled or felt about missing a day or a week, and what brings you back to the practice again and again.\r\n\r\nIt\'s always tempting for me to judge myself, to compare myself to others. But these are just manifestations of my inner demons. This week, I meditate on Maa Durga, and how She killed the buffalo demon, Mahishasura, who was threatening to kill the world. Her myth is a powerful metaphor for the internal work we do, in order to live in peace and harmony in the world. When I focus energy on conquering my inner demons, on examining my actions and reactions with humility and fierce, unrelenting compassion (and a healthy dose of humor!), it helps to direct the way toward peace and understanding. Lately, I see Durga\'s trident as being made of that fierce love and compassion, of deep truth and kindness, plunged into the heart of darkness and despair. \r\n\r\nWherever you are in the world, and however you are doing with your sadhana, I wish you all the blessings of Maa Durga, and peace and happiness, my sisters and brothers on this spiritual journey.\r\n','','','','','','open','03','2007','24','weblog','',2,0,0,1175789370,7455,0,'0','1','','1','1','','','','n','1'),(36,'3',1211573127,2000000000,'Mantra as Part of Daily Practice','','Mantra (<i>mantram</i> in the singular) are an important part of spiritual practice in many religious traditions. At SHARANYA, we understand mantra to be a core component of individual and community work because of the multiple levels on which they can operate to effectuate positive transformation.\r\n\r\nA mantram is a sound or series of sounds--usually delivered in the Sanskrit language--designed with a particular intention, purpose and effect in mind. All mantra were originally perceived by sages and offered to spiritual seekers to help them reach enlightenment. While specific mantra can channel great power by virtue of resonance with cosmic energies (and can therefore sometimes be challenging to work with), most mantra are easy to use as part of a daily spiritual discipline.\r\n\r\nMantra japa is the practice of using a <i>mala</i> (rosary) or other means to count the number of repetitions of any mantra so that the energy of the sound vibration of the mantra increases and thus bestoes the practitioner with a wealth of vital energy with which the sound connects for spiritual growth, healing and facilitation of shifts of consciousness.\r\n\r\nFor example, one may chant Kali\'s <i>bija mantra</i>, Her seed syllable, KRIM over and over (often, the number of repetitions recommended is 108, a number which aligns with the 27 astrological houses as divided into 4) to allow the vibrational energies of the Divine to assist in one\'s practice and life. Again, in using such a mantra, it is important to understand and be willing to work deeply with the energy of <i>Devi</i> (Goddess) as Kali in all Her forms...from the personal goddess, to Her transcendent manifestations, to Her presence beyond form and name. This is because the mantra, being sound, vibrates in all these realms across time and space and draws on the power of each. It is for this reason that many on the spiritual path utilize certain mantra only after an intense period of study, self-reflection, and spiritual strengthening through <i>sadhana</i> (spiritual practice).\r\n\r\nShould you wish to work with the many mantra provided on this site, use all your faculties and senses in determining what is right for your practice and path...and feel free to contact us if you have specific questions. We are happy to help guide you in the work. \r\n\r\n[url=http://www.sharanya.org/articles/mantras/]Learn more about mantras and practice along with us! >>[/url]','','','','','','open','05','2008','23','weblog','',3,0,0,1279098295,13305,0,'0','1','','1','1','','','','n',''),(26,'NM103119',1175368734,2000000000,'Sadhana Challenge - Day 31','','Namaste!\r\n\r\nToday is the last day of the Sadhana Challenge. Congratulations! \r\n\r\nIf you haven\'t done your practice for the day yet, consider stopping what you\'re doing right now, and just do it. That\'s really one of the biggest lessons I got from the month - no matter where you are or what you\'re doing, you can stop and do some piece of your sadhana.\r\n\r\nI learned that a daily practice is about strength and courage, but also surrender. Facing fears of failure or fears of not having enough time or energy, and just making time for it. Developing a core practice that could be done each day, no matter what.\r\n\r\nThe official Sadhana Challenge ends today, but the real challenge now begins - can you keep this going in your daily life? Can you now set aside a few minutes a day for your practice, to deepen your connection to the Divine that runs through all of us?\r\n\r\nI hope you will make that commitment to yourself.\r\n\r\nShare your stories here if you like - the floor is open to you. And I thank you for your enthusiasm and support over this last month. May you have peace and joy.\r\n\r\n<i>Shanti saa\'ham</i>.\r\n','','','','','','open','03','2007','31','weblog','',0,0,0,0,11647,0,'0','1','','1','1','','','','n','1'),(27,'NM103119',1175787578,2000000000,'Cultivating Sadhana','','What is <i>sadhana</i>? Simply put, it means an intentional practice, but more deeply, it means spiritual discipline, or very simply, the Way. The word itself comes from the root \"sadh,\" which means \"to go straight to the goal.\" This is the same root from which we get \"siddhi,\" the great spiritual power obtained by performing sadhana.\r\n\r\nIn the West, there are some models for sadhana. The simplest is daily prayer. This simple action, when done with a focused intention, can be a means of connecting more fully with the Divine. In the East, meditation is the foundation of sadhana.\r\n\r\nThe simplest form of sadhana is simple, quiet meditation. The most basic form of this is the simplest, but sometimes also the most difficult. It can be done anywhere, but is easiest in a quiet location with no distractions.\r\n\r\nBefore you begin, you might want to have a small clock or silent egg timer (one that doesn\'t tick, as ticking will be a distraction) with you. Take some time to stretch your body a bit. Stretch your arms and legs, feel your blood circulating through your body. Breathe.\r\n\r\nSit comfortably, with the spine straight and supported. You might sit cross-legged, in full- or half-lotus position (padmasana or ardhapadmasana), and you may wish to sit on a firm cushion to help support your spine. If you have difficulty sitting up straight because of a medical issue, simply sit in a straight-back chair. Breathe deeply and roll your shoulders back, letting them rest comfortably back, your chest open. Feel your head floating up, as if someone were pulling the crown of your skull gently up by a string. You may rest your hands in your lap, right hand palm up, with left hand resting palm-up on top of it, or you may place your hands palm-up or palm-down on your thighs. \r\n\r\nWhen you find a comfortable position, take a deep breath to settle into this space, and if you have a timer, set it for five minutes. Make sure you\'re comfortable - for the next five minutes you will not move.\r\n\r\nThe exercise is simple: for the next five minutes, breathe normally. Don\'t try to control or adjust your breathing, simply witness. Be with your breath, noticing how it moves in and out of your body, how the air outside becomes part of you, and then leaves your body. Simply witness, nothing more. Focus all of your attention on witnessing your breath. If you become distracted, gently bring your focus back to your breath, without judgement. Each time your mind wanders, notice it wandering, and bring it gently back to your breath. \r\n\r\nAfter five minutes, take a deep breath to come back to normal waking consciousness. Stretch your body again. \r\n\r\nTake some notes of your experience - how did it feel? Was it difficult? For the vast majority of us, this simple little exercise will be incredibly difficult! I was reminded this morning of how difficult it is - even after years of practice - to come back to this simple little exercise, and how incredibly important it is in training the mind to be quiet and merge with the body.\r\n\r\nThe trick in turning this meditation exercise into sadhana is discipline. An example of cultivating discipline is to give yourself a schedule. Commit to performing this daily for one week, and mark on your calendar each day that you\'ve done the exercise. The following week, if you feel very comfortable with five minutes, increase your time to ten minutes. Or, deepen the practice and perfect those five minutes, until you can focus on your breath without your mind wandering. Then increase the practice to ten minutes, and begin the process again. Keep going until you can do this practice for an hour. It may take months to get to that place - but that is the benefit of cultivating discipline, of cultivating sadhana. Through sadhana, we experience deeper connection in ritual practice, deeper connection in personal practice, deeper connection in community practice, deeper connection in daily life.\r\n\r\nIf every day seems overwhelming for you, then take it a step or two slower. Can you commit to doing this three times a week for a month? If you find yourself saying \"my life is too busy for spiritual practice!\" consider the new mother in our community who has turned her early morning breastfeeding sessions into time for sadhana! There is truly time enough for sadhana, if we create it.\r\n\r\nI encourage you to try this simple breath practice. For me, it is a humbling and powerful practice that reminds me of how far I\'ve come, and how far I have yet to go. It strengthens and heals, and brings me more fully into connection with the all-pervasive Divine Spirit, whom we lovingly call \"Maa.\"\r\n','','','','','','open','04','2007','05','weblog','',2,0,0,1278752901,6077,0,'0','1','','1','1','','','','n','1'),(28,'NM103118',1175804714,2000000000,'Shakti Strongholds in India and Nepal','','Namaste kaula,\r\n\r\nI am researching for our next documentary project, \"One Couples\' Digital Pilgrimage to Sacred Goddes Sites of India and Nepal,\" and would like to hear from you which of the temples you have visited (or heard of) that had the most impact on you. Where have you felt Her the most?\r\n\r\nWe are especially interested in the less popular spots.\r\nFor instance, Shakti pithas aside from the major ones like Kalighat, Kamakya, and Tarapith (which we are planning to visit in any case).\r\nOr other Devi temples and important tantric spots that are powerful but usually unheard of in the West.\r\n\r\nIn addition, if you are interested in supporting our project, please contact me off blog.\r\nYour support is deeply appreciated!\r\n\r\nJai Bharata Ma!\r\nKaruna \r\n\r\n[email]karuna@sharanya.org[/email]\r\n[url=http://www.myspace.com/digitalkri[b][/b][b][/b][b][/b]]www.myspace.com/digitalkri[b][/b][b][/b][b][/b][/url]','','','','','','open','04','2007','05','weblog','',0,0,0,0,7305,0,'0','1','','1','1','','','','n',''),(29,'3',1177473024,2000000000,'Understanding the Hindu Goddess','','Dev&#299; (Goddess) is hot. The Goddess is alive, part of a living tradition in India, and to many westerners without a recognized goddess, She is more than a passing curiosity—She is the lifeblood to a deeply personal and caring ethic for Self and the whole of Creation. For us at SHARANYA, this is certainly the case. \r\n\r\nIn India, She is not only understood to be Goddess (with a capital \"G\"), responsible for all cosmic matters; but also as the goddess, who at the fundamental levels of societal functioning handles the necessities and intimacies of everyday existence: agriculture, crafts, health and well-being, reproduction and all facets of family life. She has many names and takes many forms. Great literary works have been written for and about Her, and she is equally the topic of myriad folktales. Some worship Her in gilded images while others paint a stone or a nook in a tree with red paint and a mixture of sandalwood and vermilion paste, and see in that Her beauty and protective power.  \r\n\r\nShe is Earth and the shining power of the Cosmos. Either way, She is Universal Mother. As such, her many names and forms reveal that she is simultaneously the Supreme Goddess as well as every local gr&#257;madevat&#257; (village goddess), both a transcendent and an immanent spiritual presence.  How is it that she is acknowledged on both the metaphysical and the practical levels? \r\n\r\nFor many of those who worship Her, she is easily recognized in each of these ways, with any one form or aspect usually implying the other. Some Hindu paths do teach a preference for transcendence while others stress immanence; but in Hindu cosmology and everyday life, as well as in both the sacred and the profane literature of India, Dev&#299; finds no contradiction in manifesting as intimate mother and transcendent, universal creatrix; as virgin and celestial lover; or as faithful, complacent wife and bloodthirsty, independent huntress. \r\n\r\nFor example, at T&#257;r&#257;p&#299;t&#803;h in West Bengal, She appears in one of her most gentle aspects, as a mother suckling &#346;iva. Yet here she is offered blood sacrifice daily, and the cremation grounds near her temple have been used for centuries as a site for non-dualistic (what many call left-hand) tantrick s&#257;dhan&#257; (spiritual practice).  In any of these forms or combinations, She encompasses and transcends western notions of duality, thereby defying western attempts to quantify, qualify or explain Her. \r\n\r\nNot only confined, however, to a representation within dualistic extremes, the Hindu goddess is also understood as a trinity of emanations. She too has a life in the spectrum of Maid, Mother, and Crone. Brahmanical literature, for example, portrays her as counterpart to the orthodox trinity of Br&#257;hma (Creator), Vis&#803;n&#803;u (Preserver) and &#346;iva (Transformer/Destroyer) through her guises, respectively, as: Sarasvat&#299; (Goddess of Learning and the Arts); Laks&#803;m&#299; (Goddess of Wealth); and K&#257;l&#299; (Goddess of Time and Death). \r\n\r\nWithin the &#346;&#257;kta (Dev&#299; worshipping) tradition, however, the goddess as Supreme Reality is formulated completely independent of the male gods. Within the &#346;&#257;kta Tantrick tradition, the goddess’ independence becomes acute and K&#257;l&#299; herself is all manifestations of the Trinity. Particularly in her fierce forms, Dev&#299; is beyond succinct and simple explanation. She lies beyond a monological interpretation and is a Goddess who mocks the very structures that attempt to contain and control Her. \r\n\r\nHow does She speak to you? How do you best know and experience Her? What do you think a western appreciation of the Hindu Goddess facilitates? ','','','','','','open','04','2007','24','weblog','',2,0,0,1278752895,25152,0,'0','1','','1','1','','','','n',''),(30,'3',1178148551,2000000000,'Women and the Goddess','','Are women reflected in Devi, the Goddess? If we are, what does this mean for us as we strive to heal our patriarchal wounds?  \r\n\r\nIn relationship to a patriarchal worldview, women and goddesses are creatures simultaneously feared and revered, honored, and expunged. Women and goddesses maintain, throughout all patriarchal spheres, the paradoxical nature of femaleness: for example, as socially constructed, S/she is at once attractive and repulsive, seductively sexual and chaste, powerful and victimized. \r\n\r\nSuch responses to women and goddesses have particular manifestations within both western and Hindu culture. Overall within arenas of patriarchal control, there is a general effort to reinforce and perpetuate male dominance as a means of not only control, but protection against the Shakti, or inherent power, of woman. In India, both ancient and modern times, the roles women play within the cycle of family, penury, diligence, division, injustice, divine intervention, then back to family, is as consistent in the Indian context as is worship of Devī.  \r\n\r\nIn a mysterious confluence of organisms, power-plays, ideas and ties at once social, political, religious, and economic, women and the goddess are subsumed within patriarchal constructs that all revolve around the fundamental properties of femaleness and the cycles in turn, of life, death, and birth. \r\n\r\nTrue in India and also true outside of that boundary many of women\'s and goddess\' societal roles are often determined by patriarchal controls that arise particularly out of male fears in response to essential femaleness (i.e., biology) and in particular, the death phase of Her cycle. Of note in this regard is the point that the controls arising from male fears may be maintained through any number of patriarchal agencies and agents, including women themselves. \r\n\r\nIn India particularly, the cycles and qualities of femaleness are indeed reflected in a variety of myths and stories about the goddess, but they are also the basis for many laws and other social constructs that define what it means to be a woman within the Hindu world. The purity and impurity, dishonesty and sacredness of women, for example, is substantiated and reinforced with rituals and social structures, and these further establish women\'s identity, in most cases only through relationships to men. The reality of women\'s marginal and subservient position within Hindu society was codified by the Manu Samhita (Laws of Manu) in the 7th century BCE. This document supports a theory proportionally relating the degree of male control to men\'s perception of women\'s power; i.e., the more her nature is feared, the greater the textual validation for her subjugation. \r\n\r\nWomen are therefore subjugated to patriarchal laws both religious and social and these controls are then reciprocally made manifest on the divine level in a translation of patriarchal ideas into brahmanical texts. Such renderings, have portrayed the goddess(es) as either merely the consorts of male gods or as the wrathful exterminators of men.   Accordingly, goddesses and women have been labeled and imagined in similar ways within Hinduism. Women\'s profane nature requires subjugation, and a goddess\' independence must be checked if patriarchal power is to be maintained. \r\n\r\nThe question is then, how do we today tell another story...a story of liberation, justice, and healing? What do you know, feel and see in the connection of Goddess to women, Goddess to men and Goddess to our planet that can move H/her beyond patriarchy?  \r\n','','','','','','open','05','2007','02','weblog','',4,0,0,1186400692,9029,0,'0','1','','1','1','','','','n',''),(31,'3',1183341276,2000000000,'Karma','','In India, dualistic thinking certainly has been used to justify many inequalities and abuses. Such a worldview, however, runs against the force of the entire Indian philosophical tradition, which stresses non-duality.  The laws of karma, for example, are found within a non-dual framework. Although often pointed to as a justification for the caste system (among other oppressive systems), karma supports a harmonious relationship between cause and effect where actions provide the impetus for reactions. Hindu interpretations of karma are derived from the Ch&#257;ndogya Upanis&#803;ad (ca. 600BCE), in which it is said that one\'s karma or destiny within the cycle of life, death and rebirth eventually leading to moks&#803;a (enlightenment), is determined by conduct.  \r\n\r\nKarma can be understood as a position in which individual responsibility is taken for action and reaction through the cycle of life, death and rebirth. As Swami Abhedananda of the Ramakrishna Vedanta Math in Calcutta has said, karma is: \r\n\r\n\"...the universal law of cause and effect, of action and reaction [meaning] that every cause must be followed by an effect of a similar nature, that every action must produce similar reaction, and conversely every reaction or effect is the result of an action or cause of a similar character.  Thus there is always a balance and harmony between cause and effect, between action and reaction.\" \r\n\r\nA disavowal of responsibility in human and world relationships means an unharmonious balance between cause and effect. Thus, for example, while humanity may not have an identifiable reason for patriarchal systems, taking responsibility for the effects of those systems, as well as for their transformation, is definitely a matter of individual karma.\r\n\r\nHow do you understand your relationship and/or your individual karma relative to systems and things you wish to change in the world? In your own life...for your own happiness? \r\n','','','','','','open','07','2007','01','weblog','',2,0,0,1278752652,8705,0,'0','1','','1','1','','','','n',''),(32,'3',1184286442,2000000000,'From Prehisory to Future Goddess: Kali and Beyond','','A disparate chronology of development on the Indian sub-continent is said to have led to the emergence of traditions such as &#346;&#257;kta Tantra, which were largely an amalgamation of beliefs from unassimilated tribal people, outcastes, lower castes, and women, with more formalized patriarchal forms of worship. Thus, the &#346;&#257;kta tradition itself is a product of both &#256;ryan and other (tribal or Dravidian) influences,  because it brought together multiple sources over time in a cultural landscape that did not lose the \'prehistory\' of the goddess-worshipping peoples even as newer civilizations developed. \r\n\r\nIn Her, the Goddess, both the brahmanic (usually called &#256;ryan) and autochthonous or indigenous (usually called Dravadian) viewpoints were integrated. As David Kinsley notes regarding K&#257;l&#299;\'s appearance in the Hindu pantheon:\r\n\r\n\"It is well known that the brahmanic tradition for various reasons accepted into its fold (either willingly or unwillingly) many indigenous deities and customs. In just this way the Aryan tradition was able to accommodate very diverse peoples among the indigenous population.\" \r\n\r\nAnd as he continues noting Her development beyond Her origins :\r\n \r\n\"But at some point K&#257;l&#299; ceases to be an indigenous, tribal goddess, associated with the periphery of society, and begins to gain an amazing prominence in the pantheon. At this point, I think, one has to recognize the fact that K&#257;l&#299; has become a Hindu goddess, expressing the Hindu vision of things in her own way. The point is that K&#257;l&#299;\'s origins do not and cannot adequately explain her subsequent history. She eventually transcends her origins.\" \r\n \r\nMore generally, however, the assimilation process is further reflected mythically. As Vina Mazumdar and Kumud Sharma note:\r\n\r\n\"The process of assimilation made room for cultural myths and their ideological implications to continue side by side, often expressing contradictory ideological superstructures.  The influence of earlier matriarchal traditions continued virtually unbroken through various cultural symbols that identified female deities with important aspects of social life such as knowledge, wealth, energy, change, or humanity\'s quest for survival against destructive forces emanating from the underworld. At the same time, alternative male principles emanating from patriarchal traditions emerged and were assimilated through the process of divine marriages and adoption of familial relations between different deities.  As a result, Indian mythology encompasses a bisexual concept of reality (Ardhanarishwar).\" \r\n\r\nThe Sacred Androgyne image of the Divine has ramifications outside of pathological dualisms for the lives of men and women. Serena Nanda, for example, has opened the doors to the world of hijras in India, and her scholarship would be a good basis for further exploration of how deities such as Ardhanarishwar may be related to the bisexual, transgendered, or differently gendered manifestations of humanity with all that might imply.\r\n\r\nHow then does it feel to be honoring Hindu deities in the West? Are we simply part of the expected course of history? And how, if so, do we create a mythology that indeed affirms healing potentials from outside the normative western constructions of gender regarding the immanent as well as the transcendent aspects of divinity? \r\n','','','','','','open','07','2007','12','weblog','',0,0,0,0,6619,0,'0','1','','1','1','','','','n',''),(33,'3',1186701618,2000000000,'Teachings of Kali','','The teaching of Kali in my dear relationships--how She has changed who I am and how I show up for those I love and who love me--has been to show me the path of a strong heart.  A  strong heart is one that has weathered many storms yet remains flexible and open to new potentials and realities. It is a heart of yoga (union) that breathes in moments of challenge seeking inner clarity in order to inform action. She teaches that strength is found in vulnerability and in a sincere willingness to completely surrender oneself...to completely offer oneself and one\'s ego...to the divine, often as expressed through others, in the crucible of relationship. She teaches that getting past one\'s ego attachments--really hard work because we\'re often so committed to our woundings, as I was--offers the real reward, which is freedom in love.\r\n\r\nMy intimate relationships have been both battle grounds and cremation grounds, to use two of Her most powerful metaphors. They have also, in the end, been fields of delight where the challenges offer immense opportunities. For the first, the metaphor of relationship as battle ground, there have been learnings for me around the importance of my weapons ( i.e., what they are and how to use them appropriately in times of need) and the importance of knowing when to surrender them in service to something higher than what I think is right, fair, appropriate or in line with justice. \r\n\r\nAll of this for me, i.e., my commitment to what is right or fair or just, has been of service in many ways in the world, but in many instances in relationship it has overshadowed love. In short, this has been the case in the past because I have had such a strong ego-attachment given early life experiences in a violent home, which of course wasn\'t right, fair or just. Her teaching has been though to realize that ego attachment fully and move beyond it to a place of love carried and emitted from a strong heart. Love is higher and deeper than all these things, and action from a place of love rather than anger is indeed Her revelation.\r\n\r\nHere is where the psycho-spiritual process Kali Maa provides gets intense, deeply powerful and ultimately brings healing. Which leads to the second metaphor. I have learned on Her cremation grounds to burn away the attachment to my need to make things fair, right and just above all else. Today, She has shown me the pain I have caused by not being fully present in such situations. She has shown me too that I am \'bigger\' than the hurts and fully capable of living from a place more deeply connected to the wellspring of Her embrace. This is Her path. \r\n\r\nWere I to sum it up, I would say that Kali embraces the fullest spectrum of what it means to be human. She helps us utilize our weapons to survive, helping us craft them skillfully so that they may serve; but she then transforms us when we\'re ready, if we walk with Her, to see that using them is not all life is about. She moves us to Her \'other\' side, where attachment is not found, where She and Siva sport, love, play and adventure in the freedom of a love that knows no projection. She moves us past our individual ahamkaras (egos) and their wants, needs and desires, if we pay attention and do the hard work, into a place of absolute yearning for the truth of the Divine, which is limitless bliss. I\'m not trying to speak poetically here. My own experience through the tremendous difficulties of love relationships has shown me what Her lessons can be, some of which I have briefly described. She has utterly transformed me and will continue to do so as I integrate Her teachings.\r\n\r\nI do not think Her path is easy or for the timid, but I do think it is as direct as one can get if seeking real, intimate and lasting partnership. Her lessons are big and they require deep work, especially a willingness to dive deep into the underworld (our shadow material) and resurface. Sometimes, that resurfacing is humbling, and again, in the vulnerability we find a stronger heart, a better, healthier place from which to love and be loved. I know it has taken me time to get through the largest blockages I have had; yet, it hasn\'t taken me a lifetime, and at 40 I am exuberant in life. So, while I am scared that I may not have done enough soon enough to be able to fulfill my dream of having a child, for example, I do trust in Her and in the other potentialities lain open by a stronger heart that this path has provided. I trust and I believe because I have seen the results born of my commitment to Her. \r\n\r\nI offer that so much more seems possible to me now...so much burned away in the process of relationship, the crucible of the heart...so much more is open now, things to which I was previously closed; so many more choices when the gaze is more clear. So much more of life and love to touch and be touched by. In this, my heart rejoices and I forgive myself for all the stubbornness and whatever else kept me from Her glory.\r\n\r\nWhat has She taught you? ','','','','','','open','08','2007','09','weblog','',3,0,0,1203788391,9877,0,'0','1','','1','1','','','','n','1'),(35,'3',1203727480,2000000000,'Pani Sadhana','','At SHARANYA, we hold monthly closed circles (in addition to our Daughters of Kali group) for initiates and those studying the Sha\'can path. At each meeting, we review material, learn new mantras and spiritual technologies, and do ceremony to help us embody the work we\'re doing individually and together. In February, we met to learn about yantras and possibilities for engagement with them. One of the points that arose from the teachings came out of the fact that in Tantra, we have seven different levels on which to engage with reality while on the spiritual journey. One way is through karma and our daily activities. \r\n\r\nWith this in mind, our discussion turned to mindfulness about food and drink, with several community members noting that putting a mantra on a bottle of water to have throughout the day is a great way to maintain mindfulness and dedicate prana consciously. Out of this idea and the corresponding reflection on the work of [url=http://www.masaru-emoto.net/english/entop.html]Masaru Emoto[/url], our Pani Sadhana was born (click [url=http://www.sharanya.org/shacan/FAQDoK.php4]here[/url] for a definition of sadhana)! \r\n\r\n<b>Week 1:</b> \r\n\r\nA practice suggestion for this week might be to work with the mantra found [url=http://www.sharanya.org/articles/mantras/lokahsamastah.php4]here[/url] for world happiness. Place the mantra on your water bottle and read it aloud before you drink. What do you notice? Feel free to share your reflections with us in community! \r\n\r\n','','','','','','open','02','2008','22','weblog','',1,0,0,1279095862,8792,0,'0','1','','1','1','','','','n',''),(34,'3',1203557483,2000000000,'PantheaCon 2008 - Kali Puja','','This past weekend, SHARANYA hosted our 4th annual Kali Puja presentation at PantheaCon in San Jose. Intended to welcome those not familiar with the Sha\'can tradition and ways of honoring the Divine Mother as Kali, our community held space for over 100 lovers of the goddess. It was a splendid, rich gathering as we created sanctuary together by chanting \"Om Maa!\" as everyone filled the room, participants taking in the cleansing sounds of rattles and purifying sprinkles of water upon entering. \r\n\r\nWe began our evening presentation with an introduction through spoken word, helping those gathered understand the context for worship of Kali in our community.  Learning more about the Dark Goddess of India, some of her stories, how to approach Her and how to honor Her with her mantra, \"Om Krim Kalyai Namah,\" enabled those present to begin to understand the depth and beauty of this complex divinity. \r\n\r\nQuestions and answers finished, we transitioned to our ritual, a puja designed to include worshipers at all levels of devotion and practice. The room positively hummed as we began our heartbeat drum and shifted our energies and intentions to Her. Starting in the North, we began our invocations of the directions, community members stepping forward to call forth the powers of each cardinal point on the compass.  Walking the energy around the circle, we then blessed water, purified our altar, and proceeded to welcome in Ganesh, Agni, and our beloved Ancestors of past and future. This accomplished using English and Sanskrit invocations as well as bija (seed) mantras, we took time to remove curses from Devi (goddess) through recitation of the Shappodhara Mantra. This verse from the Chandi Path allowed all present to reflect upon the ways in which we malign ourselves as well as the Feminine in self and world, helping us to clear a space for new realizations of our connection to the Divine through every breath. \r\n\r\nWith a reconnection to our individual and collective intentions for the ceremony, we next together proceeded to invoke Lord Shiva with mantra and song, raising our voices to Him singing, \"Shiva, Shiva, Shiva Shambo, Hare, Hare, Hare Shambo!\". Yellow flowers imbued with participants\' blessings were placed upon the bathed lingham/yoni at the central altar, and we together intoned \"Hraum\" into silence, feeling Shiva\'s reverberations inside. \r\n\r\nNext, Maa Kali herself was asked to be present. With verse, Her Gayatri mantra, and an honoring through offering of Her 51 names, we then collectively breathed life into our work with the incantation, \"sa\'ham\" or \"She I am.\" With this meditation, our in-breath focused the \"sa\" and our exhalation focused the \"ham,\" each breath a release of our heart\'s yearning to be with and experience the Divine Mother. \r\n\r\nOnce present with us, we celebrated triumphantly, chanting and singing Her praises with \"Jai Maa!\". Raising energy was exhilarating, a rich experience of Her joy, mystery, power and compassion. Grounding after a time, we held space for gratitudes and then our closing prayer, a chant for the gifts of the Divine and a thanksgiving for all we are offered in the universe of possible unfoldings. Gratitudes to all the spirits and energies gathered were then articulated, and we opened our circle feeling deeply the community we had created in Her name and in Her service. \r\n\r\nOn behalf of all of us in SHARANYA, thank you lovers of Maa for making the evening so special. If you joined us for the event, please let us know of your experience! I can\'t wait until next year. ','','','','','','open','02','2008','20','weblog','',1,0,0,1278997167,54812,0,'0','1','','1','1','','','','n','1'),(37,'3',1216928527,2000000000,'Devi\'s Yoni: The Divine Mother Kamakhya','','We are just back from our annual pilgrimage to the sacred goddess sites of Tantrick India. While many friends and loved ones think us crazy for visiting during the hottest time of year, we can\'t resist India in the summertime! The reason for our voyage during Summer Solstice is the great Ambubachi Mela, or festival of the Divine Mother\'s Sacred Water. The festival is held at Kamakhya, a famous pilgrimage site for Hindus located just outside of Guwahati, the capital of Assam, in the northeast region of India. Primarily important to Shaktas, the site functions as the most important Shakta pitha, or <i>sacred seat</i> of the goddess for devotees (although you will find many other Hindu traditions represented at the festival).\r\n\r\nAcross India, fifty-one sacred pilgrimage sites are scattered across the land; however, the most sacred for Shaktas is Kamakhya. Can you guess why? The mandir, or sacred temple, to which pilgrims and devotees come to worship is situated on a beautiful hill overlooking the Brahmaputra river and the green lushness of Assam\'s tea plantations and jungles. It is here, the puranas (sacred texts) tell us, that the yoni (vulva or womb) of Devi (Goddess) fell to Earth.\r\n\r\nAt Kamakhya Mandir during a dark moon phase occurring once during the equivalent of our solar calendar year, usually corresponding with Solstice, devi\'s yoni is believed to release menstrual blood. The celebration and honoring during this time is known as Ambubachi. Annually drawing over 40,000 devotees primarily from eastern India, Ambubachi is at once a spiritual gathering and a celebration of connection to the fundamental life mysteries, bringing together women\'s bodies and Earth body in sacred celebration. Now you know why we bother...and perhaps sometime, you\'ll join us! (Click [url=http://www.sharanya.org/calendar/pilgrimage.php4]here[/url] for more information.)\r\n\r\nTo imagine what this festival is like and how we honor Maa, you\'ll have to close your eyes. Imagine yourself descending a very steep staircase into the center of the Earth. The walls are dark and moist, the heat of the worshipers\' candles and the earth\'s springs creating a living sweat inside the small sanctum sanctorum, known in India as the <i>garbhagriha</i>, or place where the holy of holies resides. This holy of holies is none other than the yoni of the Goddess,  literally a vulva-shaped stone (about the size of a beach ball) in the ground that has been honored as such in all likelihood since pre-Vedic times.  The stone is worn down with the centuries of devotees\' adoration, and a spring provides a pool of water in which it rests. She is at the center, a <i>bindu</i> or cosmic center contained within the borders of a carved yantra. As you approach, get down on your knees and touch the stone with your right hand. Now, touch the water surrounding Her and bless yourself. Take away some of the flowers you have offered as a sacred souvenir. \r\n\r\nKnow that no one may look upon Her directly--all who visit look upon and touch Her through a dressing of red cloth and flowers. Out of respect, the priests who are Her guardians even perform the requisite bath and other initial rites blindfolded. But you and the other devotees on this day have experienced much beyond the seen world. Take it all in...and know you can come back any time you wish. Open your eyes and bring the worlds together. Let us know what She has gifted you with today!','','','','','','open','07','2008','24','weblog','',2,0,0,1247483361,19327,0,'0','1','','1','1','','','','n',''),(38,'3',1223662088,2000000000,'Divine Madness','','For many people, culture, tradition and religion provide boundaries for what an acceptable relationship with the unseen world looks like. As Samhain, Divali (time of the Bengali Kali Puja and SHARANYA\'s [url=http://www.sharanya.org/calendar]Kali Puja Festival[/url]) and All Hallows Eve approach, what better time to consider our own connection to the Divine, especially as it may transcend or in any way go beyond the normative. \r\n\r\nAcross time and across cultures, a special yearning for the Divine (God/dess), or special search for divine healing has often taken shamans, mystics and saints, both women and men, into ecstatic states of consciousness that lead to alternative behavior. Often in the west, we see the behaviors and just simply call these prophets, witches, and seers \'mad.\' Perhaps this resonates with you! Plato offered different types of appropriate divine madness: 1) <i>mantic</i>, which brings divination; 2) <i>telestic</i>, which brings possession trance (through ritual); 3) <i>poetic</i>, which enables poetic furor and enthusiasm; and, 4) <i>erotic</i>, which brings frenzied love. \r\n\r\nWhat are the ways in which you approach the Divine? How do you resonate with divinely-inspired madness? ','','','','','','open','10','2008','10','weblog','',1,0,0,1279091526,12562,0,'0','1','','1','1','','','','n',''),(39,'3',1226600975,2000000000,'The Choices We Make','','I marched last Friday. I marched because for me, it was the right thing to do. But I marched in silence amidst the cheers and horns and chants. I walked in silence because the power of my presence, mine joined with so many others, made a statement in and of itself. I walked in silence because the quiet time was at once good for self-reflection and supportive of communion with my mother, a proud lesbian, who I know was watching and walking with me from the other side. Silence because I had moved past my upset into grief...and my grief was both small and monumental. Small in its holding of personal loved ones and friends during this challenging time; monumental because I could not separate this protest from Gandhi’s salt march (which ultimately led to the liberation of India), from the Civil Rights movement in this country not too long ago, or from my personal activism in Pennsylvania and D.C. as a 20-something fighting for animal rights. All were striking a similar chord in my heart, a chord that was reverberating with the pain of the oppressed and marginalized, the voiceless and the silenced. I have counted myself, at times, among them, and like many of  you, have found that often my only solace is Her. Only the power of silence, the place that contains the whole of human experience on its way to remembering the Divine, can contain all that. \r\n\r\nFrom my moments of silent contemplation, witnessing, and reflection, I slowly came to realize as I walked that my personal beliefs were such a small part of the picture. Of course, mine is just one vote, but I don’t just mean “smallâ€ in that sense. I mean that what I believe is only a fraction of the power I have to create change. Yes, my beliefs got me there, walking down Market Street, and yes, that was important. But what became overwhelmingly clear as I felt my insides aching was that what mattered more than my beliefs was my feelings about them and how I engaged that in the world. In working through my incredulousness that people could hold (fill in your adjective here) views on marriage, I first dealt with my anger and then my hurt. I then came gradually to connect more with the feelings of empathy I carried with and for others in the parade. Finally, I allowed my awareness to leap out of the container my beliefs had shaped, a container filled with dualistic thinking about morality and ethics (most in black and white), and found a place of compassion that had no boundaries, that was every color of the rainbow at the same time that it was astoundingly clear—a translucence in which mind, heart, spirit and soul together resided. My power to create change, I remembered, lies in all of me.\r\n\r\nI laughed as I thought that only a weekend prior, I had been sitting on a ferry on the way to Catalina pissed off by the choices of the woman who sat in front of me, wearing her buttons and political sweatshirt proudly. Why, I thought, did she have to sit directly in my line of sight? Initially, I lamented my bad luck. Then I was angry. Then I felt hurt. She had it out for me, didn’t she? My thoughts ensued, a rolling escalation of feelings...she stood in opposition to all in which I believed, acted to impinge upon my personal freedom and the freedom of those I love, hated what I cared for most, and probably only #$%*ed in one position. Then, I stopped the tirade and just looked. What did I know about her? Did we have anything in common? Did she, too, love chocolate, her cat, and her boyfriend? Were her reasons for doing so wrong? I opened my heart to her and settled back in my seat, the feelings quieting into a place strengthened by spiritual practice, finally dissolving into a place of peacefulness. When I next opened my eyes, she was gone, moved to another part of the ship.  \r\n\r\nYet, here we all were at this march making a statement—an important statement about equality and social justice. At certain times when the passion moved through me, I raised my fist feeling the power of those gathered: straight, gay, transgendered, and those who prefer more fluid definitions of sexual orientation. Sometimes, I  choked on a sob. Sometimes, I smiled and felt overcome with joy because so many were willing to be so out. I left the march moved. I left empowered. I left hopeful, trusting that this issue too would be behind us soon. I left thinking that perhaps this time we can do the right thing in a good, lasting, and beautiful way—a way that carries the tears of pain and hurt into an ocean of acceptance and love; a way that transforms rage and ‘the only way’ into compassion and the way of honored possibilities; a way that lays the ground work for the future. \r\n\r\nHow do we get there? That, I believe, is for each of us personally to answer for ourselves, with our loved ones, with our families, and in our communities. I do believe that a helpful starting place in this is an open heart that has done its spiritual homework and continues to make that commitment with every breath...one that is full in its humanity; one that honors, listens and challenges; one that breathes into tension, surrenders, and chooses love above fear. A teacher reminded me the other night that when fear is present, there is no compassion. Did you know that compassion means literally, “to be together in suffering?â€  If we have compassion, we are together; if we do not, we are not. No matter where we stand in the political spectrum, we are suffering by virtue of our beingness. From this place, what do we choose? ','','','','','','open','11','2008','13','weblog','',0,0,0,0,7147,0,'0','1','','1','1','','','','n',''),(40,'3',1231530701,2000000000,'Deep Spirituality: Choosing Our Path and Making a Difference','','\"Deep spirituality\" is a term I use to highlight a recognition that inner and outer worlds inform and create reality; that the whole of the cosmos is interrelated, that sustainability is the heart of our soul\'s yearning, and that social justice is the result of a heightened spiritual awareness.\r\n\r\nThis concept is ancient at the same time that it is new...and my intention here is to connect old wisdom with new manifestations and get us conjuring together! Is what you practice deep spirituality? How so?\r\n\r\nIn our own ways, we at SHARANYA are planting seeds for conversations about all aspects of human engagement in and with life when visited through the lens of deep spirituality and our heart-felt love of Maa.  We know and experience ourselves the challenges of how to be spiritual in the mundane world; how to be fully who we are during our day job; how to show up as someone who practices what I call <i>choice spirituality</i> (rather than alternative spirituality because of its marginalizing characteristics and connotations).  Can deep spirituality help us with these challenges? Can community? Can our individual practice, especially when offered and undertaken from a place of deep spirituality?  \r\n\r\nNo matter what your spiritual inspiration or longing, deep spirituality recognizes the need for individual change, the reconciling of worlds, the opening of hearts, and the surrendering of egos. In doing so, we individually and collectively affirm that life-affirming change in the world is possible, and moreover, real. At SHARANYA, this is at the heart of our tradition, Sha\'can, a Western Shakta Tantra. It is much of what our committed practice with one another cultivates, and we invite you to journey with us in your own way! \r\n\r\nProponents of deep spirituality understand that being deeply spiritual is not enough. Deep spirituality says that we each have a sacred charge to take that spirituality out into the world, again, in our own unique way--even if that is by virtue of merely living from a place of the authentic, as a willing participant in life with commitment to a transforming self/Self, honoring that which we are and that which we are becoming. What does this look like for you?\r\n\r\nDeep spirituality is an evolving (r)evolution of thought and practice set in the contexts we individually and collectively inhabit. It is inspired and informed by transpersonal psychology, various wisdom traditions, ancient truths and mysticisms, and other \"deep\" movements (deep ecology, deep ecumenism, depth psychology, etc.).\r\n\r\nWhat resonates with your own engagement of this deep spirituality? I welcome your thoughts and assistance in helping to crystalize more concretely these ideas about what deep spirituality is and does while at the same time instigating insights and potentially the impetus for more! \r\n','','','','','','open','01','2009','09','weblog','',2,0,0,1231792327,7242,0,'0','1','','1','1','','','','n',''),(41,'3',1234915969,2000000000,'PantheaCon 2009 - Kali Puja','','Jai Maa! OM MAA! Jai Maa!\r\n\r\nThis weekend\'s Kali Puja was a glorious coming together of friends old and new...a veritable Tantrick festival within the walls of the Doubletree in San Jose!  I hope you were able to join us for <b>Kali Puja: Devotion & Worship of the Divine Mother</b>; and if not, don\'t fear - come be with us this upcoming weekend in San Francisco when we gather for Shivaratri and Kali Puja in Her name on Sunday (Feb 22nd - more details and RSVP on our [url=http://www.sharanya.org/calendar/]website[/url]).  \r\n\r\nOver 150 people joined us in chanting the divine names of the Goddess, and we filled the space with our love, devotion, prayers, mantras and sacred meditations. The ethers were alight as the first sounds of OM Maa! filled the San Jose/Santa Clara meeting rooms (we just know that whoever holds an event there this week will feel the reverberations in the walls!), and everyone came together through rosemary water blessings to honor Kali Maa.  \r\n\r\nThe mood of the evening (we began at 11pm) was one of love and heart opening even as we remembered and gave witness to the dark spaces and work of the shadow...all necessary on the spiritual path if one is to come into the wholeness of the soul\'s potential.  During the first thirty minutes of the program, we challenged ourselves to go deeper into spiritual awakening by conjuring just such a relationship to the dark; one that ultimately heals us by inviting us to kiss the wounds of this and other lifetimes. With and by Her grace, we are able to do this...for Maa is one goddess who holds the totality of the Real, both seen and unseen. \r\n\r\nWe worked our breath together through sacred syllables, beginning with Sa\'Ham - She I Am, taking the in-breath on \"Sa\" and the outbreath on \"Ham.\" Enlivened in our bodies, we were also able to touch deeper places of connection to Her, learning the mantra, \"OM KRIM KALYAI NAMAH,\" an invocation and honoring of the Divine in its absolute, undifferentiated state; its essence and essential qualities; and its personified form as Kali, the Mother and Dark Goddess who is there in our images, reflections, visualizations and other manifest forms. \r\n\r\nAfter our opening contemplations and explorations of the inner mysteries (\"What is true?\"), we transitioned into our puja with a scream, a heart-opening, soul-tugging scream set to unleash the wildness of our insides, our passions, our fears, and our longing. Energy thus released and our bodies and emotions freed from some of their entanglements, we proceeded to cast our circle, call the directions, and invoke the deities and spirits of our worship: Agni, Ganesha, the ancestors, Shiva and Maa Kali. \r\n\r\nAll gathered and circled as community began <i>aarati</i>, the honoring of Maa\'s presence with light and other offerings, singing \"Jai Maa!\", Victory to the Divine Mother! Thus called and celebrated, everyone got to receive <i>darshan</i>, the gift of connection to Maa through the meeting of soul and Spirit given through Her eyes.\r\n\r\nOur deepest gratitudes to everyone who participated in the puja. Your love and willingness to explore Her so fully made for an electric event. Gratitudes too to those in the SHARANYA community who helped in the creation of the evening by building altars, holding space, grounding and otherwise adding to the beauty of the ceremony. \r\n\r\nIf you have attended this or other SHARANYA pujas, we\'d love to hear your comments about the ritual and your experiences born of that and Maa\'s crucible. Jai Maa! Hope to see you at another puja soon!  \r\n','','','','','','open','02','2009','17','weblog','',0,0,0,0,4176,0,'0','1','','1','1','','','','n',''),(42,'3',1235411374,2000000000,'Jai Maa & Om Hraum Namah Shivaya!','','Over forty people gathered last evening in celebration of Maa Kali and Lord Shiva. We came together, new faces and regular attendees alike, to fall even more deeply in love with the Divine. \r\n\r\nOur regular venue, the Cultural Integration Fellowship, hosted us on this rainy night as each of us found breath awareness and connection to the grounding energies of Earth. We inwardly began articulating and igniting a sacred intention in our hearts before entering the worship space lovingly created by initiates and those in [url=http://www.sharanya.org/shacan/dok.php4]Daughters of Kali[/url], as well as through the grace of extended community and family who lent a hand with preparations. Our intentions set, we crossed the <i>temenos</i>, the sacred threshold between realities, and stepped through cleansing sacred smoke into the mandir. \r\n\r\nThe syllables, \"Om Maa!\" vibrated throughout the temple as we chanted in unison, our circle organically growing as one-by-one we entered the room. Our main altar glowing with candlelight, the beauty of sacred images and flickers of anticipation were reflected in our eyes. The scent of red roses and carnations filled the space as we sung Her sacred names from the world\'s traditions. We readied ourselves for the work, experience, inspiration and devotion of the evening. \r\n\r\nIf you have been to one of our pujas, you know what happens next! Through connection to our own inner light and inspiration, we create sacred space, invoke the directions, welcome in helpful guides and spirits, ancestors, and deities. We call out to Lord Shiva and Maa Kali through mantra and song, allowing the longing inside to be expressed, witnessed and felt.  \r\n\r\nLast night, our yearning was augmented as we sang to Shiva (click [url=http://www.mynewsletterbuilder.com/tools/view_newsletter.php?newsletter_id=1409848869]here[/url]  to learn more about Shivaratri) and made space for the offering of special prayers.  Shiva was sung to as Brother and Father; community added words as devotions; and we stepped together into the land of Mahadeva, Great God, through ancient Sanskrit mantra. Singing together, \"Shiva Shiva Shiva Shambo - Hare Hare Hare Shambo - Mahadeva Shambo,\" <i>abhisheka</i> (pouring blessing) was performed with milk and honey. Everyone made offerings of yellow flowers to the white marble <i>lingham-yoni</i>, a symbol of Shiva and Shakti, at the center of the <i>mandap</i> (place for meditation in front of the main altar).  We took our time, allowing the energy of the Sacred Male, the Divine Masculine, to be with us and in us...we shared in the blessings of Shiva, Lord of the Dance, He Who Grants Liberation, on this evening of celebration!\r\n\r\nDevotions to Maa followed, the offering of hearts and souls to Her embrace. \"Om Krim Kalyai Namah!\" we chanted, allowing ourselves to drop into meditation... \r\n\r\n<i><center>This is the essence of Tantra.  Come closer, your toes no longer merely touching the water, \r\nyour body slowly, like your breath, entering the depths \r\nwhere the waves no longer catapult you from side to side. \r\nIn this place of stillness you are held beneath the flows of your attachments, \r\nweightless in the dark, and the holding is strong. \r\nHere, you are forever alone. Do you feel it in the silence?\r\n \r\nHere, the swift blackness awakens like a sword severing sounds \r\nfrom the alphabet of sacred syllables and you become the diffused center\r\n of all that ever was, is and will be. Her sacred gift, you are potential. \r\nYour offering accepted, you are complete and you are free—\r\nliberated from this world and its encumbrances.  \r\nHere, you may choose anything in the universe of possibilities. Even to stay. </i></center>\r\n<i><center>Chant loudly and breathe long to the bottom of your soul. \r\nThere is richness beyond what you hear and see, taste and touch and feel. \r\nThere is the uncovering through the action of Her red tongue, \r\nflicking past desires and </i>ahamkara<i>, the smallness of our selfish I-ness. \r\nIf nothing else, know you are embraced as you remember the feeling \r\nof your toes entering the waters of awakening. </i></center>\r\nCelebration and incantation, resounding chorus of \"Jai Maa!\" echoing, a feeling of delight and mystery at the opening, even deeper, into ourselves.  Do come and join us next month!\r\n\r\n\r\n','','','','','','open','02','2009','23','weblog','',0,0,0,0,7022,0,'0','1','','1','1','','','','n',''),(43,'3',1235699854,2000000000,'Amavasya: New Moon Meditation Experience','','We gathered under the energies of the new moon on Tuesday to breathe. We gathered to connect to the energies of Earth, Water, Fire, Air and Ether. We gathered to find our inner teachers, the ones who know the direct path to our souls, to the unfolding awareness of the Divine embodied eternal. \r\n\r\nNew moons are interesting times, for they contain powerful energetic expressions of the path to silence. And so we sat, five of us in a circle in SHARANYA\'s Sanctuary, connecting to one another and the larger community, to those who were also holding space in meditation with us from afar.  Candles surrounding us, Maa before us, we began. \r\n\r\nWe had all come from another reality into this space, and so took a few moments to get comfortable, relax, and set our individual intentions. After some pranayama and guided visualization on our internal landscape, we moved to silence. Five of us breathing, some with sustained yogic breath, five of us releasing into the silence our thoughts and emotional attachments, we together smoothly entered the quiet space where all potentials reside and there is nothing to do but be. (Some of us had never met before, but the transition from outside to inside, from stranger to sister or brother seeker was swift. Such a gift!)\r\n\r\nThirty minutes in silence ended with the ringing of a singing bowl and the felt vibrations of sound in fingers, toes and the akashic spaces that respond to subtle stimulations.  We allowed awareness of our heartbeats to return and then re-engaged our bodies on the floor. Chanting \"AUM,\" we came together again, having moved between worlds, now back and present it the room. \r\n\r\nMeditation is a fine art, a dedicated practice; it is also a very accessible treasure, a commitment to oneself that is easily achieved because it can be undertaken almost anywhere. All that is needed is a bit of intention setting and inspiration. Meditation is at once easy and profound; you just sit...and you go places! \r\n\r\nAlthough there are many complex descriptions of how to properly do meditation and myriad offerings of what techniques are required, the simple fact remains that <i>dhyana</i> (meaning contemplation or meditation), is possible for everyone to do and its benefits are both long-lasting and immediate.  Certainly, over time as your practice becomes stronger, you will notice that the benefits increase. Yet, regardless of how long you have been doing meditation, your doing it makes a difference throughout all the worlds.  To start, you just allow yourself to quiet inside and breathe. \r\n\r\nHow do you meditate? Let us know how you spent this past new moon, if you joined in with us or worked the energies another way.  And whether or not you can join us in person, do join us for our next circle: <b>Purnima (Full Moon) Meditation </b> will be held on March 10th at 7pm (PST). ','','','','','','open','02','2009','26','weblog','',0,0,0,0,4049,0,'0','1','','1','1','','','','n',''),(44,'3',1236803596,2000000000,'Purnima (Full Moon) Practice & Meditation','','The full moon is a time of expanded awareness, the moon a sacred instigation to move more deeply into our unconscious, into our dreams, and into our inner spaces for insight and embodied wisdom. Yesterday evening, we gathered in the Sanctuary to harness some of Soma\'s power, opening to the moon\'s energy, elixir of both humans and the gods, to help us find and then begin translating that inner wisdom into conscious intention.\r\n\r\nOur work in circle was focused on <i>pratyahara</i> practices, meaning those spiritual exercises that help us detach from external phenomenal awareness and enter more fully into the internal landscape of consciousness, doing so for exploration, deepening, and potential revelation.  Beginning with <i>pranayama</i>, sometimes called breath work, we started to activate <i>shakti</i>, the primal life-force energy. \r\n\r\nPrana means vital energy, and it is carried throughout the body on and with the breath. In this practice, energy is called <i>prana-shakti</i> to acknowledge the force that on one level is associated with our soul and on another level is connected to the larger expanse of universal power and potential. Prana was the foundation of our engagement with Soma through the immortality of our human yearning as activated by the <i>amrita</i> of divine inspiration.  \r\n\r\nFrom pranayama, an awakening into the subtle language of sound, we engaged the ancient practice of <i>trataka</i>, or fixed gaze, and entered the inner spaces where light and shadow, form and meaning, begin to take on new resonances. Three cycles of trataka complete, we ventured into the territory of spontaneous arisings, allowing the full moon to guide our explorations.  My own work revealed new understandings of the power of the moon\'s blessings and gave this energy a beautiful face. Looking much like an opalescent Kwan Yin, my divinity emerged from a cloudy haze of instability, quickly taking shape and transforming into, yes, a vision; but moreover an experience. \r\n\r\nAfter an hour, our focusings and meditations were complete and we enjoyed sharing in the satsang about our individual experiences. Our closing gratitudes culminated in the Pavamana Mantra: \r\n\r\n<center><i><b>Om Asatoma Sad Gamaya\r\nTamasoma Jyotir Gamaya\r\nMrityorma Amritam Gamaya</i></b></center>\r\n\r\nThis mantra will be the focus of SHARANYA\'s next [url=http://www.sharanya.org/articles/mantras/]\"Mantra of the Month,\"[/url] so be sure to [url=http://www.mynewsletterbuilder.com/tools/subscription.php?action=subscribe&username=kalichandra&subscribe_url=http://www.sharanya.org&unsubscribe_url=http://www.sharanya.org]sign up for our newsletter[/url] to listen, learn the Sanskrit in the original, work with a transliteration to help facilitate pronunciation, and get an English translation.   In the meantime, we welcome your sharings on your own full moon experiences and look forward to circling with you in person or in spirit soon! \r\n\r\n','','','','','','open','03','2009','11','weblog','',0,0,0,0,5639,0,'0','1','','1','1','','','','n',''),(45,'3',1237928790,2000000000,'Voices of the Goddess: Women Clergy in East & West','','Women have long been the keepers of spiritual wisdom and insight, with numerous traditions around the globe providing examples of women’s esteemed presence, practice, leadership, and mystical experience in communion with the Divine, however that may be defined. Still, in a world dominated by patriarchal faiths and institutions, women are often excluded from positions of spiritual leadership—even in traditions where goddess is honored. More specifically, the role of women is often confined to either that of supplicant in the house of god or to that of household worshiper, women being relegated in many faiths to supportive roles alone, with their powers and passions confined to the more private spheres of life.\r\n\r\nWithin contemporary Paganism and some forms of Hinduism, notably ŚÄkta Tantra, however, a different story is clear: women are spiritual and community leaders within their traditions, commanding respect and honor for the carrying out of their sacred charge as defined within those communities and traditions. While ordination requirements, roles, and specific functions may vary, I argue in this presentation to the American Academy of Religion at yesterday\'s [url=http://www.aarweb.org/About_AAR/Regions/Western/Website/]Western Regional Conference[/url] and based on preliminary findings, that women clergy from the goddess-centered pathways of Paganism and Hinduism, regardless of personal and regional variances, offer us today both inspiration and an opportunity toward post-patriarchal renderings of power and authority in our spiritual communities and houses of worship. With this, women clergy too offer new possibilities as role models in not only the immediacy of their congregations and spiritual communities, but also in all the spaces they choose to inhabit as empowered female leaders.\r\n\r\nDo you act as a spiritual leader in your goddess-centered tradition? Tell us more! Take our [url=http://www.mynewsletterbuilder.com/tools/questionnaire.php?action=email&sId=1393&email=]on-line survey[/url] and read the full text of my Goddess Studies panel presentation [url=http://www.sharanya.org/articles/voices/AAR2009WESCOR.pdf]here[/url].\r\n\r\n','','','','','','open','03','2009','24','weblog','',0,0,0,0,7584,0,'0','1','','1','1','','','','n',''),(46,'3',1242258716,2000000000,'2009 Berkeley Pagan Pride Day','','<center><img src=\"http://www.sharanya.org/images/2009berkeleypaganpride.jpg\" width=500 height=276 alt=\"2009 Berkeley Pagan Pride Day\"></center><p>\r\n\r\nThis past Saturday, SHARANYA enjoyed a day at the park in Berkeley for Pagan Pride Day. This is the fourth time we\'ve participated in the festival, and this year, the weather was absolutely beautiful, spirits delightful, and everyone in a good mood it seemed! \r\n\r\nWe offered friends new and old information about our Devi Mandir and Kali Pujas, told stories, connected across traditions, gave away \"Jai Maa!\" bracelets, and honored goddess through our interactions and the sharing of appreciation back and forth in Her name. So many traditions, costumes, invocations, languages, and expressions of devotion were present in that small public square. What a blessing that we could gather to celebrate, listen and learn together.  What a blessing that we could share our love of Maa with so many! \r\n\r\nThank you to everyone who helped make the day happen in person, in spirit, and in intention. \r\n\r\nJai Maa!\r\n\r\n','','','','','','open','05','2009','13','weblog','',0,0,0,0,5028,0,'0','1','','1','1','','','','n',''),(47,'3',1242796561,2000000000,'Abhicarika: Magickal Spells','','Tantra and the Craft are both filled with the workings of magic, with charms and spells, protections and talismans. Practitioners the world over do magic--the mindful altering of consciousness--in order to affect the seen and/or unseen worlds. Whether through meditation, focused concentration, or other means, the ancient practices of Tantra help us engage in the work of transforming consciousness at will. Here then is the beginning of a series on practical magickal spells and other conjurings that you can use to facilitate your work with and learnings about <i>shakti</i> (energy) and <i>shiva</i> (consciousness) in the Sha\'can tradition. \r\n\r\n<small>NOTE: This is offered only as a guide and no results are guaranteed; as with all magickal work, be mindful of your ego, intentions, and ethics. </small>\r\n\r\n<b>Divination to Tell if Someone is Trustworthy</b>\r\n\r\nSometimes, it would be helpful to know if the truth is being told or if we can risk trusting someone. This spell is a guide to helping you make decisions and determine steps toward right relationship. (It is not intended to provide a \'right\' answer; just a starting place for open, honest communication.) \r\n\r\nBegin with some simple grounding and centering to attune yourself to the most helpful energies and guides for this work. Invite them in, those beneficent guides and spirits (known or unknown) who wish to be present. Open your heart as you breathe deeply into your body, drawing on the collected wisdom of those who have come to assist you as well as your own embodied connection to Truth.  \r\n\r\nStand facing East and spread your arms, palms up to the sky. As you continue to breathe from your core, release attachment to outcomes and agendas, freeing yourself as much as possible from your own desires. The better you are able to do this, the more clear will be the results. Now, visualize in your mind\'s eye the situation or person about whom you wish to know and connect as best as you can to that energy. Sensing into their eyes and/or establishing a felt presence (you may wish to visualize a field of silver light) can aid your connection. Breathe deeply into this connection, and again open your heart.\r\n\r\nWith this connection established and your guides and/or other helpful spirits activated and in attendance, ask a simple Yes/No question, such as, \"Is (name of person) speaking the truth?\" In response, your right hand will be weighted down if they are truthful, and your left hand will be weighted down if they are not.  You may need to wait a moment before the answer arrives, and it may be that there is no clear direction offered. Should you have difficulty in interpreting the results, try again at another time; but do not repeat this spell to \'double-check\' the answer you receive.\r\n','','','','','','open','05','2009','20','weblog','',0,0,0,0,5400,0,'0','1','','1','1','','','','n',''),(48,'3',1245385579,2000000000,'Yoni Puja: Celebrating Goddess, Women, Creation & The Feminine','','<img src=\"http://www.sharanya.org/images/YoniPuja2009/YoniPuja2009Altar.jpg\"><center><i>\"Not having done it before, I was not sure what to expect, and went into Yoni Puja pretty much as The Fool. Putting the yoni altar together was very powerful for me, especially as I had been in a pretty bad mood and not feeling very well. <img src=\"http://www.sharanya.org/images/YoniPuja2009/YoniPuja2009AltarIV.jpg\" align=\"right\">I\'d gotten my period that day, and the past several months they\'ve been a bit rocky, if not extremely difficult. I\'m doing things to manage it, but this is all part of the Change. I often think of my mother now, and her experiences at my age. I wish she had been able to come to Yoni Puja, and I was happy when she showed up with the ancestors . . . <img src=\"http://www.sharanya.org/images/YoniPuja2009/YoniPuja2009AltarIII.jpg\" align=\"left\">\r\n\r\nI think mainly I found this puja to be very loving and accepting, especially in a self-love and self-acceptance way. My </i>sankalpa<i> (sacred intention) for the ritual was forgiveness, of myself and others, and I have been surprised (and somewhat dismayed) at how much I need to forgive, mainly in myself. I have been feeling tested a lot, as I have experienced a real uptick in noticing my own negative self talk, and negative thoughts about others, and yet continually making the choice to let those illusions go...to accept the feelings and release the judgments. \r\n\r\nIt\'s been quite an awakening and a real challenge the past few days, although I feel very protected and loved by Maa through this. Sad, vulnerable, somewhat lonely, but the forgiveness and love I need from myself are definitely there.\"</i> \r\n\r\n<b>- Jayada</b>, on her first Yoni Puja</center> \r\n','','','','','','open','06','2009','19','weblog','',0,0,0,0,16775,0,'0','1','','1','1','','','','n',''),(49,'3',1247684142,2000000000,'Pilgrimage: Walking in the Footsteps of Goddess','','<i><center>You are almost through an intense period of waiting. The learnings of the recent past are adequately fermented and are now ready to issue forth a great elixir; you are almost ready to bring into creation a great amrita, that sacred substance of moon juice ambrosia so treasured by Goddess. Remember to breathe. Look inside. Are you impatient for an outcome? If so, relax and ask yourself if you will be able to responsibly handle whatever happens...or are your expectations so great that they may shatter brand new potentials?</i></center>\r\n<img src=\"http://www.sharanya.org/images/KaliAltarChitrika.jpg\" align=left> Pilgrimage--a sacred journey--has the capacity, should we choose to engage it, to take us to the heart of our beingness. Every year, I set out for India, land of the ancients, homeland of the Divine Mother and the one to whom I have dedicated myself, Kali Maa. On these trips, I do my best to open to the possibilities and to the realities; for India is a place of shattering, and I am no stranger to the perils (both seen and unseen) of each voyage. \r\n\r\nI go knowing that what happens there is ultimately good--the challenges of this world only serve to amplify the potentials open in the realms of intuition--and I remind myself over and over again that faith is but courage tied to yearning. So I deal with all with which my senses must contend, and I open wide my eyes to the harshness of the legacy of colonialism. All the while, I stare at Her, she who has been kept alive in the hearts and minds of the people for millennia. Certainly, there were valiant attempts to shut Her out; but to no avail. Active is Her worship, alive and well, potent and ubiquitous on the subcontinent. \r\n\r\nMy visits these past eleven years have focused on the most holy of Tantrick shrines, the sacred seats of the goddess where shakti, the universal feminine force, dances before your eyes in the diyas (ghee lamp-lights) offered in devotion as much as in the spark of Her eyes in the temple. At Kamakhya, Kalighat, Tarapith and the other <i>shakta pithas</i> (the 51 sacred seats of goddess), She is revealed in the grace of both beauty and harshness, catalyzing transformation. \r\n\r\nThis year, my practice having settled into a new place, I asked myself why I go. \"Maa,\" I whined, \"if you are everywhere, why do I traipse half-way around the world to be with you?\" The answer I found lay in the footsteps of the men and women carrying more than their own body weight up the hilly alleyways of Kolkata for a meager meal and insurance of another day of living:  \r\n\r\n\"My power,\" She said, \"lies in the simple acts of faith that move us into life rather than away from it. You who reside in the West forget too easily what it means to be alive, what a responsibility it is. Here, where my roots are strong and deep, you are reminded of the fight; of how important is the struggle; of what it means to climb out of the hole of despair because you must. You are reminded, but only if you pay attention, of how truly reflective my world is of yours and how much you live in denial of this truth. Here, you wake up just a bit more whether you are ready or not...and that is my gift to you. \"\r\n\r\nHave you been on pilgrimage? What have you learned or experienced that has made a difference, been a catalyst for change, or propelled you to new adventures? \r\n\r\n\r\n\r\n\r\n \r\n','','','','','','open','07','2009','15','weblog','',2,0,0,1248367050,8656,0,'0','1','','1','1','','','','n',''),(50,'3',1248321621,2000000000,'New Moon & Solar Eclipse Reflections','','<img src=\"http://www.sharanya.org/images/White%20Hibiscus.jpg\" align=left>Tuesday was both the New Moon and Solar Eclipse.  Personally, I really did not know what to expect.  Often, the New Moon energy is not something with which I am comfortable; I always feel the dark, void, or emptiness...which is not within my comfort zone.  \r\n\r\nOn Monday, I had started some hypnotherapy work with my therapist focused on significant relationships in my life and how they felt energetically, as well as how I could do some healing around making necessary changes.  With this in mind, I really was looking forward to Tuesday\'s ritual/meditation in the SHARANYA sanctuary as it was the New Moon and this would complement my work by bringing in love.  Then, I find out that it is the Solar Eclipse at the same time!  Again, I really didn\'t know what to expect with these two energies happening simultaneously, but all I yearned for was being in community with others, those whom I truly love and feel safe with.  \r\n \r\nThere was some talk prior to our meeting about doing some scrying, that ancient art of visioning past the seen realms with the help of a mirror, water, crystal ball or other object.  I thought to myself, \"Great, at least I can get some real answers.\"  \r\n\r\nSo we meet. I can feel the love of Maa in the temple with us.  We move into meditation and then to scrying.  I attempt to work with various scrying tools, and I don\'t \'get\' any answers.  I take a breath and am so drawn to a picture of Maa in the form of Tara on the altar that I just gaze and somewhat fall into her eyes.  She then gives me the answer:  <img src=\"http://www.sharanya.org/images/TaraFace.jpg\" align=right>\r\n\r\n<center>\"The answers have to come from inside of you, stop looking at the external.  Go Inwards.\"  </center>\r\n\r\nWith this I close my eyes and really focus on my breath.  She continues to tell me: \"I am always here for you and that from within is where the transformation has already begun.  Continue to go inward, when in doubt or in fear, breathe.\" I am now realize (not on just an intellectual level, but on an emotional, embodied level too) that all my life I have always been looking outside myself for answers, approval, acceptance, love, etc...and I now know why I have never really found it.  It all starts from within. Jai Maa...Jai Tara! \r\n\r\n<i>- Offered by Doreen, a member of Daughters of Kali and the SHARANYA community</i>\r\n\r\nLet us know if you had a special experience during yesterday\'s auspicious <i>amavasya</i> (new moon) and solar eclipse. Did you feel the energy?  \r\n\r\n','','','','','','open','07','2009','23','weblog','',0,0,0,0,4916,0,'0','1','','1','1','','','','n',''),(51,'3',1248806662,2000000000,'Jai Maa! Sunday\'s Kali Puja','','<center>[i]Tonight\'s puja was such a powerful reminder to me of why I become involved in SHARANYA, why I walked through the threshold of initiation, and why I am so passionate about the work we do in the world in Her name. \r\n\r\nThe devotion, the mantras, the songs, the ceremonies allow us to see Her, touch Her, and experience Her within our own hearts. She is a part of us. We are a part of Her. The entire Universe, the cycles of Nature, and the yearning of our soul is Her wondrous dance, loving weaving all things into being. [/i] \r\n\r\n- Jaratura, reflecting on Sunday\'s Kali Puja in Community and with the Kaula</center>\r\n\r\n<img src=\"http://www.sharanya.org/images/blog/KaliMaaMurtiIIIFramed.jpg\" align=left>\r\nGratitudes to the kaula, community, and our extended family for supporting and creating Sunday\'s (7/26) Kali Puja. What a sweet celebration of Her mysteries! \r\n\r\nThe air was cool on this evening as we gathered, the weather a perfect complement to the fire in our hearts as we created our personal and collective <i>sankalpas</i> (sacred intentions), chanted Sanskrit mantras, and welcomed in the Divine. Familiar faces and new ones accompanied those in Daughters of Kali who are in the last weeks of their walk toward initiation into the [url=http://www.sharanya.org/shacan/]Sha\'can[/url] tradition, our (r)evolutionary Shakta Tantra devoted to our beloved Dark Mother. Song and spirit filled the room and each of us had the opportunity to spend some time in meditation with Her. <i>Darshan</i>, the gift of receiving Her through sacred sight, allowed everyone to fall more deeply in love...and we spent special moments together in a collective deepening before Her altar. \r\n\r\n[url=http://www.mynewsletterbuilder.com/tools/view_newsletter.php?newsletter_id=1409952411#article_7]Aarati[/url] was offered to the resounding syllables of \"Jai Maa Jai Maa!\" and the gifts of our community near and far received by Her. <img src=\"http://www.sharanya.org/images/blog/AaratiII.jpg\" align=right>Red flowers touched to her lotus feet, we experienced the run of energy that makes the fulfillment of our intentions possible, guided by the alignment of ours with the Divine Will. \r\n\r\nA special thank you to those whose offerings from places near and far helped us shower Maa with flowers and Her devotees\' love in the wonderful space rented to us by the Cultural Integration Fellowship. Know that if not with us in person, you were with us in spirit!\r\n\r\nWe look forward to seeing you in circle next month. [url=http://www.sharanya.org/calendar/]Join us[/url] on Sunday, August 30th at 5:30pm in San Francisco, or contribute to the energy of the puja by doing your own meditation or other circle work at that time with us. We look forward to deepening, opening, and celebrating with you. \r\n\r\n[url=http://www.sharanya.org/donate/]Donations[/url] for prasad, flowers, and other offerings are most appreciated, and everyone who wishes is called into our sacred space to be part of the ceremony. Upon request, we will gladly send you blessed flowers from the puja in which your offerings were received. \r\n\r\nJai Maa! \r\n\r\n<i><center>In the struggle for justice, the only reward is the opportunity to be in the struggle.</i> \r\n- Frederick Douglass</center> \r\n','','','','','','open','07','2009','28','weblog','',0,0,0,0,9207,0,'0','1','','1','1','','','','n',''),(52,'3',1254456554,2000000000,'Sacred Activism Day','','In the spirit of engaged spirituality and celebration of Gandhi\'s birthday, October 2nd is SHARANYA\'s <b>Sacred Activism Day</b>...a time to consider how your simple and/or profound actions make a difference for the well being of yourself, your family and loved ones, your community, your planet and beyond. Not that you don\'t do this already every day, but just a way, like ringing a bell or Tibetan bowl during meditation, to help you refocus your efforts and concentration. \r\n\r\nThere are many ways to engage, and even setting an intention to be with the spirit of the day through your practice or conversation is great! This year, I\'ve signed up to increase my awareness of how my buying decisions can have a positive impact on socially responsible business through Carrotmob. From their [url=http://www.carrotmob.org]website[/url]: \r\n\r\n\"Carrotmob is a method of activism that leverages consumer power to make the most socially-responsible business practices also the most profitable choices. Businesses compete with one another to see who can do the most good, and then a big mob of consumers buys products in order to reward whichever business made the strongest commitment to improve the world. It’s the opposite of a boycott.\"\r\n\r\nFeel free to join me by signing up for notices in your area about upcoming actions, and give a thought to your engaged spirituality efforts. If you wish, share with us your ruminations and determinations here, as well as your next big carrotmob extravaganza! \r\n','','','','','','open','10','2009','02','weblog','',0,0,0,0,10715,0,'0','1','','1','1','','','','n',''),(53,'3',1257187812,2000000000,'Dark Times, Divali, & Dancing the Spiral','','On Sunday morning, I awoke from Samhain dreamtime to a recollection that I had something to do. Still feeling the presence of the ancients and moreover, some very achy muscles from a few good hours of altar building for SHARANYA\'s [url=http://www.sharanya.org/webgalleries]Spiral Dance South Fire Altar[/url], I reviewed my notes for the day ahead. Ah, yes, [url=http://www.sharanya.org/articles/audio/]Creatrix Media Live[/url] was hosting a show and had asked me to help focus a discussion on the Dark Times...specifically, these dark times.\r\n<img src=\"http://www.sharanya.org/images/South%20Altar%20Spiral%20Dance%20103109.jpg\" align=left>\r\nWhat is conjured for you in this mentioning? \r\n\r\nWe considered much in our conversation, but naturally, the conversation turned toward the presence of the Dark Mother Herself, Kali Maa. Kali Maa as embracing and compassionate mother; Kali Maa as terrifying goddess; Kali Maa as equalizer, facilitator of social justice; Kali Maa as Goddess for our times.  Joining the discussion were many powerful women (Max Dashu, D\'vorah Grenn, Marsha Citra Lange, Jayne DeMente, Anniitra Ravenmoon and others) who know well how She helps us see through the obfuscations of truth that media and institutions uphold, who asks that we take personal responsibility, who calls us to action. We acknowledged the quick and ready relationship between our spirituality, Her presence, and action on behalf of the marginal--even when (and sometimes especially when) that marginal is to be found within ourselves.  \r\n\r\nAt this time of the year, when so many are aware of how the darkness of the shortened days reflects our inward turning and the metaphorical darkness to be engaged in the recesses of our souls, we also recognize the power of just one small ray of light to illuminate the world. This is the story of Divali, the Festival of Lights for many in South Asia. And those at Reclaiming\'s Spiral Dance at the Witches\' New Year this past night danced this dance of darkness and light, of inward turning and outward expression, and did so joyously and with great, passionate energy. This passionate energy was contained too in the south altar SHARANYA built and charged singing Maa\'s names. This sacred space held the potency of Shmashan Kali, Goddess of Cremation Grounds, She Who Burns Away. The process of letting go, of surrendering, of falling into oneself so that one may be propelled by the heart\'s yearning for love back into this reality, was our prayer for all gathered.  \r\n\r\nLater on New Year\'s Day, Satya, Haravallabha and I came together in community to offer up all the prayers gathered from our Shmashan Kali altar that visitors and devotees had contributed on pink slips of paper to our cauldron...and there were plenty to burn! Sitting around a fire, we chanted OM KRIM KALYAI NAMAH and brought each to our heart in turn, asking that the Divine Mother hear their prayers and be with them in this time, whatever that might hold for each person. The work completed, we consecrated the energy of our personal invocations and the transformational power of the fire by placing some of the ashes on our foreheads. Our right thumbs making the tilak, we spoke the blessing and gratitude, Jai Maa!\r\n\r\nWith all we have raised this weekend through song, dance, and collective wisdom, I invite us to honor that  energy of darkness, of transformational power, and of personal ego surrendered to the Divine Will...that it be held continuously and reinvoked as we deal with our individual and collective Dark Nights of the Soul, and as we travel willingly or are spurred on by crisis, into Her embrace. \r\n\r\nHappy New Year - May the Blessings of Goddess be forever in your heart! \r\n\r\n\r\n\r\n','','','','','','open','11','2009','02','weblog','',0,0,0,0,10855,0,'0','1','','1','1','','','','n',''),(54,'3',1259642119,2000000000,'Spirit Fusion Festival - Fresno, CA','','By: Maya (<i>initiate member of the Yogini Chakra</i>)\r\n\r\n<img src=\"http://www.sharanya.org/images/spiritfestfresno2009/Other%20Altar%20Components.jpg\" align=left>On November 25th, Fresno had its Spirit Fusion Festival (Fresno\'s Pagan Pride). I worked a table for SHARANYA for the day and got the chance to talk to people about the organization, give out information, and sell some of the beautiful images, ritual items, and Indian handicrafts we generally offer through the Apsara Store online and at pujas. \r\n\r\nAs part of the day, I also hosted a beautiful Ganesha Puja for all who were there. It was a small intimate group that came to puja; it was very sweet and all who attended were deeply touched by the ceremony. We all honored and were honored by the Spirit of Ganesha. \r\n \r\nAll of the people who came were active in the puja. We called upon the four elements to join us, along with Shiva, Kali Maa, and, of course, Ganesha took his place of prominence! The Ganesha altar was decorated with a variety Ganesha murtis, along with images and murtis of other deities, such as Shiva, Kali Maa, Tara, and Matangi. \r\n\r\nThe group assembled was invited to do invocations for the elements, and I taught them some short mantras to invoke Shiva, Maa, and Ganesha too. As the circle chanted to Ganesha, singing, OM GAM GANAPATAYAI NAMAH, I cleansed the space with charged moon water. Ganesha was then bathed in the charged moon water, milk, and moon water again. \r\n\r\nI then anointed the central murti, in addition to everyone in circle, with water from the Ganges River to invoke for peace. Next, we moved on to anointing the various other murtis, coconuts, and bananas with kum kum, powdered incense for Earth, Air, Fire, and Water, dried rosemary and the charged moon water as well. \r\n\r\n<img src=\"http://www.sharanya.org/images/spiritfestfresno2009/Maya%20Setting%20Up%20Altar.jpg\" align=right>Everyone took turns anointing a specific coconut or banana with whatever they felt called to use and however they felt called to do so at the time. It was fun and touching as each person anointed their fruit and the different murtis while in their own special way invoking the beautiful spirit of Ganesha. They took their anointed fruit home with them to place on their personal altars once the ritual was complete.\r\n\r\nOverall, it was a wonderful day of sharing in the beauty and fun in the spirit of an eclectic Pagan Festival, and I look forward to participating again next year. \r\n\r\n<center>[b]Jai Ganesha![/b]</center>\r\n\r\n','','','','','','open','11','2009','30','weblog','',0,0,0,0,8103,0,'0','1','','1','1','','','','n',''),(55,'3',1260075500,2000000000,'Yogini Festival','','<center><i>Jay Maa Kali! In this year, the <b>Yogini Festival</b> starts on the 23rd of December and runs until the 25th of December in front of the Yogini Temple</i> (at Hirapur, Orissa). <i>Many cultural programme like Odissi Dance, Sambalpuri Dance, Gotipura Nritya, Mahari Nritya, etc. are represented at this function. Many dancers from different states are participating in this festival; so, I invite you to come and enjoy!</i><br><br><b> - Surendra Nath Routaray</b><br>Hirapur\'s authorized archaeological guide, in a personal communication</center>\r\n\r\nThe tradition of yoginī worship likely derives from ancient practices formalized and brahmanized in the <i>Agni PurÄṇa</i>. In this text, the [url=http://www.sharanya.org/articles/kalipuja/matrikainvocation.php4]mÄtṛkÄs[/url] are said to be eight: BrÄhmani, Maheśvarī, KaumÄrī, Vaiṣṇavī, VÄrÄhī, Aindrī, CÄmuṇḍa, and MahÄlakṣmi. <img src=\"http://www.sharanya.org/images/blog/Hirapur%20Mahamaya.jpg\" align=left>These eight goddesses are multiplied by eight (because of this number’s auspicious nature in Hindu belief) to derive the base of sixty-four yoginīs.   The names of these sixty-four are given in the KÄlīkÄ PurÄna; although my contact at the temple, Mr. Routaray, has his own manifestation. \r\n\r\nBy the time of the 11th century CE, the worship of the yoginīs as connected to the mÄtṛkÄs is set in common folklore, and one can not easily talk about one group without mentioning the other. In fact, scholars often make classifications of yoginīs at temples or in textual nÄmÄvÄlis (name lists) based upon the presence (or absence) of the mÄtṛkÄs. <img src=\"http://www.sharanya.org/images/blog/Hirapur%20Durga.jpg\" align=right>\r\n\r\nFor example, at Hirapur, while iconographically one of the statues may appear CÄmuṇḍa-like, Vidya Dehejia,  whose ovular  text on the yoginīs, <i>Yoginī Cult and Temples: A Tantrick Tradition</i>  details how the yoginīs developed, how they are viewed and worshiped, and what forms they take historically in the literature, is reluctant to call Her such because the full array of mÄtṛkÄs is not otherwise apparent or documented. Upon seeing this statue year after year, however, I am quite clear (as are the locals who frequent the temple for active worship) that it is the presence of [url=http://www.sharanya.org/articles/chamunda/]CÄmuṇḍa[/url] who inhabits this place.\r\n\r\nThe yoginī temple at Hirapur, Orissa is located about 10km outside of Bhubaneshwar, the state capital. Those who visit are often treated to the services of a local village priest, no more than about 20 years old, who has been actively engaged in either orthodox pūjÄ or the maintenance of the circular, open-air temple where once the MahÄyÄga rituals of yoginī worship were carried out by adhikÄrīs (male initiates) and bhairavīs (female initiates) of the tantrick heterodox path known as Kaula.  \r\n\r\nAlthough the exact nature of historical worship at this temple has not survived in documents, the divine yoginīs are still actively worshiped today through these and similar brahmanical rituals. Nevertheless, to be among the sixty-four yoginīs here is to feel the power of the goddess in one’s blood and bones. Upon entering the small temple, which one does through a vulva-like opening that proceeds past two skeletal male figures (which may at one time have been ithyphallic) and leads into the womb-like chamber around which the goddesses stand, the intensity of the figures and the feeling of being held and firmly embraced stands out in marked contrast to the open, expansive sky above. Can you imagine being in this temple, held in sacred embrace while the stars and blackness of a new moon bear witness to your rites?    \r\n<img src=\"http://www.sharanya.org/images/blog/Hirapur%20Yoginis.jpg\" align=left>\r\nVidya Dehejia reports that at one time, the central image in the temple was of Śiva,  although the particular statue (some report it was a large yoni-lingam) was stolen when the temple came into public notice in 1953. Today, merely the platform on which it resided remains. \r\n\r\nAt Hirapur, the exact philosophical and metaphysical relationship between the god and the goddesses is unclear, yet as Dehejia notes:\r\n\r\n<center><i>Kaula doctrine states that through such bhoga (enjoyment)</i> [of the five \"M\"s of Tantrick fame]<i> as opposed to yoga (renunciation), its followers will achieve a state of bliss that is termed Kula. Kula is defined as a state in which the mind and sight are united, the sense organs lose their individuality and sight merges into the object to be visualized. Akula is defined in the same manner and it is further stated that Kula is Śakti and Akula is Śiva, and that ultimate bliss arises from the union of the two.</i></center>\r\nPerhaps as the time of the Yogini Festival draws neigh this year, we can all together dance this dance of union into Tantrick bliss. What with the deeper meanings of Christmas and Yule at our fingertips, it seems only appropriate. May our work to do so therefore be blessed and our spiritual practice bring us much peace, harmony, and fulfillment...by the grace of the yoginīs themselves!\r\n\r\n<center><small>NOTE: If you have trouble viewing diacritics, please reset your browser\'s character encoding.<br>For example, Firefox users go to your View menu, as follows: View/Character encoding/Auto-detect/Universal. This post will then display correctly.</small></center>\r\n\r\n','','','','','','open','12','2009','05','weblog','',0,0,0,0,4689,0,'0','1','','1','1','','','','n',''),(56,'3',1266351274,2000000000,'PantheaCon Kali Puja: The Dark Goddess Awakens!','','Sunday night, 11:00pm. Kali Puja at PantheaCon. The doors opened and the sounds of Her sacred names began to fill the air, vibrations of Goddess Kali entering our bodies through ears first. Eyes began taking in the altar images as throngs of devotees and those entranced by Her mysteries circled to the tune. SHARANYA initiates and Daughters of Kali worked to guard, ground and move the dance of Shiva and Shakti as we together purified and began to feel that the night\'s celebration would be filled with power, grace, and Divine love.\r\n\r\nAs Rashani (priestess/purohit) for the ceremony, I let Her guide me. Sensing the yearning and open hearts of everyone gathered, it was easy to take us immediately deeper into communion with our Divine Mother through meditation and breath. Her sacred syllables guided us, helping to crystallize a sankalpa (sacred intention) and further unencumber our souls. Both a certain intensity and a genuine playfulness were with us as we each spoke our name, proclaiming the intention to perform worship, each of us owning the responsibility born of our passion and desire. \r\n\r\nFrom honorings of Ganesha, Agni, Ancestors, and Shiva, we then worked our prana pratishta as a community, together  intoning SA\'HAM in meditation on Her eyes, allowing the energy on our breath to move from heart to Her. Awakening Her murti (image), Kali Maa joined us and we danced...Jai Maa! \r\n\r\nGratitudes to all who join in the magick of the night and to Amory, Satya, Jaratura, Jayada, and Sanatani especially for your dedication, energy, creativity, and presence. \r\n\r\n<i><center>I\'m always struck by how hard I make the practice in my head and how easy it is when it actually happens.  It strikes me especially at the PantheaCon pujas.  There we are, a little handful of initiates and perhaps hundreds of others, many of whom have no experience of Tantra or of Maa Kali.  The only Sanskrit they know is \"Om.\"  How many of them are wondering if it will be too foreign to them, or too frightening?  How many of them wonder if Maa will turn them away, or if we from SHARANYA will, for \"doing it wrong?\"\r\n\r\nIn a hotel there are many aspects of the traditional puja that we cannot do.  There is no fire, no incense, no juicy melon.  But it doesn\'t matter.  We bring forth the image of Maa, outside or in our own heads.  We surround her with our presents and decorations, however great or small they are.  We put ourselves totally into this moment, like children; and like children we scream \"Maa!\" until she comes to us.  Maa, look at me!  Maa, hear me!  Maa, hold me!  And she always does.\r\n\r\nPeople came to Her, and they sang, danced, laughed, wept, tasted cream and chocolate prasad, and in the end, they felt Her gaze and Her embrace.</i>  - Sanatani </center>\r\n\r\n','','','','','','open','02','2010','16','weblog','',0,0,0,0,4979,0,'0','1','','1','1','','','','n',''),(57,'3',1268263859,2000000000,'Chanting Workshop: Vedic Mantras, Hindu Classics, & Goddess Devotionals','','<center><i>I am a predominantly Neo-Pagan, former Catholic who considers myself a religious inclusive. I have an interest in various ancient cultures and traditions which have survived, as well as more recent magical traditions such as Hoodoo/Conjure and folkways or Europe and the Americas which are still used. \r\n\r\nI found the Hindu chants workshop to be extremely informative, lovely and powerful. I believe it was perfect for Unitarian participation because it addressed the spiritual, emotional and intellectual aspects of this practice, as well as lots of live practice...\r\n\r\nI have actually been using some of the chants, several times a week, having incorporated them into my normal meditation routine.  Given that I work in a fast-paced environment in a pretty harsh town, I love the connection I feel to these chants & how incorporating them has resulted in a calmer, more intuitive Maureen.  - UU Chant Workshop Participant</i></center>\r\n\r\n\r\nSHARANYA was recently invited by the Unitarian Universalist Church of Palo Alto to be part of a series of chanting workshops dedicated to connecting members to various world traditions through song and chant.  We were honored to be part of the series and grateful to Terry Passarotti from their congregation for asking us to join in! \r\n\r\nAbout 25 of us gathered together on February 21st, a rainy Sunday evening, to explore the sacred sounds of chants from the Vedas, Upanishads and Tantras. We wove ancient and contemporary melodies together, honoring both tradition and the unfolding of spirit in the here and now through devotional renderings that one participant found strikingly similar to many Western hymns. Making the chants accessible to the audience despite the relative unfamiliarity of those attending with Sanskrit was certainly a challenge, but it was an easy hurdle in this group--many were willing to just go for it! Someone did mention he found it hard to connect deeply to the Divine through a foreign tongue, but everyone managed to follow the transliterations provided near enough to the letter.  \r\n\r\nWe started and ended our evening with chants familiar to those who regularly attend pujas, opening with [url=http://www.jukeboxalive.com/audio_play_offsite.php?mid=1980565&skin=1980563]OM Maa![/url] and ending with the [url=http://www.sharanya.org/articles/mantras/pavamana.php4]Pavamana Mantra[/url]. Shakers and bells helped us feel the stirrings of energy as we sounded the syllables together, and everyone learned some of the deeper meanings intended by the sometimes seemingly simple words. \r\n\r\nBoth goddess and god were called throughout, and mantras acknowledging the divinity of Mother and Father, the sacred place of the ancestors, the desire for peace, and the beauty of [url=http://www.sharanya.org/articles/mantras/heart.php4]Kali\'s heart[/url] were shared in circle. Releasing strict adherence to any formalities, we were able to also enjoy the power of sacred touch and healing energy, chanting [url=http://www.sharanya.org/articles/mantras/vajra.php4]OM Tara Tutare Ture Svaha[/url] while sharing heart space, hand to heart and heart to hand in pairs. \r\n\r\nWith gratitudes and blessings, we ended the evening together, a soulful \"Jai Maa!\" echoing with us all as we made our way, each one of us, home. Thank you to the UU community and those who gathered and participated for having this workshop. We hope to see you at a puja or in your space again soon! \r\n\r\n','','','','','','open','03','2010','10','weblog','',0,0,0,0,5419,0,'0','1','','1','1','','','','n',''),(58,'3',1275114202,2000000000,'Festival of Sara-la-Kali','','On Sunday, May 23, SHARANYA hosted our regular monthly public puja, except this month, we aligned our energies and intentions with the cross-roads of the dark goddess in Europe, a place where ancient traditions of the goddess came to shore and today, the Black Madonna stands as testimony to Her presence. For this worship, we recognized the concurrence of our puja with the Festival of Gitanes, or Gypsies, in the south of France, who come together to honor their Dark Goddess, Sarah the Black...[url=http://www.sharanya.org/articles/saralakali/]Sarah-la-Kali[/url]!\r\n<img src=\"http://www.sharanya.org/images/Saint%20Sara%20Altar.jpg\" align=right>\r\nThe puja was particularly moving as we toned sacred syllables and took turns adorning Sara\'s altar with scarves from around our necks in the same fashion that those gathered in France for her festival do. As one of our initiates, Haravallabha, shared about her puja experience...\r\n\r\n<i>I got lots of images of constant movement of a tribe slipping through the edges of society, and after a night\'s sleep, a host of clear lessons from La Sara. They are about community, versatility, autonomy, and self-authority. Here are a few glimpses:\r\n\r\n<ul><li>Don\'t try to fit any mold\r\n<li>Don\'t try to be a single thing - activate versatility\r\n<li>Be willing to cast a spell\r\n<li>Keep some things private when it fits your strategy for survival or service, and find a way to let them flow with full force in a trusted setting\r\n<li>It\'s OK to run counter to the main currents of society - or not to participate in them at all\r\n<li>Use fascination to your advantage\r\n<li>Do ritual instead of picking a fight\r\n<li>Acting on our own truth is more important than playing an expected role\r\n<li>Protect yourself and your tribe\r\n<li>Learn to go between, around, outside of ordinary structures & conventions\r\n<li>Keep your knives sharp\r\n<li>There\'s no celebration like music & dancing around a fire</li></ul></i>\r\n\r\nWhat do you think She offers, this dark goddess of the in-between, standing between worlds of East and West? \r\n\r\n\r\n','','','','','','open','05','2010','29','weblog','',2,0,0,1275194357,7890,0,'0','1','','1','1','','','','n',''),(59,'3',1277325882,2000000000,'Our Kali Puja: What\'s It All About? ','','<center><img src=\"http://www.sharanya.org/images/Shappodhara.jpg\"></center>\r\n\r\nWhat\'s it like to experience (R)evolutionary Shakta Tantra up close and personal...to worship Kali Maa in Sanskrit...to bring your heart to a Goddess with roots in India but felt worldwide? Perhaps you\'ve never been to a puja, or to a worship service that is fully participatory. Perhaps the notion of coming into a community to offer your devotions to Goddess is a bit scary.  Well, be assured we understand that She can be intimidating at first. And we recognize that joining with people you may not know in something as intimate as worship of Her can perhaps be unsettling. So, let us offer comfort (we hope) by saying we all pretty much started at that place of uncertainty or fear or wondering...and we have come together to strengthen the path of our hearts. \r\n\r\nWe invite you to join us! The vibe is loving, embracing, inclusionary, welcoming...\r\n\r\nEnter the temple of our worship for a taste of the experience through our most recent gallery [url=http://www.sharanya.org/webgalleries/2010-04-kali-puja/]here[/url].\r\n\r\nJai Maa! And we look forward to seeing you at a puja soon (visit our [url=http://www.sharanya.org/calendar]calendar[/url] for dates of upcoming ceremonies). \r\n\r\n  ','','','','','','open','06','2010','23','weblog','',0,0,0,0,5567,0,'0','1','','1','1','','','','n',''),(60,'3',1322002625,2000000000,'Maa is calling me in this moment...','','<small>[url=\"www.womenofspiritandfaith.org\"]Women of Spirit and Faith[/url] asked for November: \"What is the Divine Feminine calling you to do in this moment?\" </small>\r\n\r\n\r\nShakti is calling me to rise up. She is calling me to risk. She is calling me to relate. She rests on a bed of will, knowledge and action, entwined with Shiva, the pure consciousness that follows her call, in order to relax into some powerful creation work.  There is not a moment that goes by in which I do not feel her. I am surrounded by the subtle notes of intuition that arise in her presence and the not-so-subtle ripples of her battles in this realm. I know you know what I mean. The trees, oceans, bears and wind all speak her name. A kirtan—call and response—ensues, and those who are attuned listen. The chanting has its charms.  \r\n \r\nRecently, she asked me to give more of myself. “But I already…,” I start to say, and she just kisses me sweetly, replying, “Darling, I know how much you do. Still, there is more to be done.” She is right, of course, and I acknowledge that my energy is dispersed and needs to focus for better effect in the world. There are some things that are too important to be lost in my chaos. How then to manage this, I wonder; but not for long. My spiritual practice guides me to breakthrough on the inner planes that has real outer world ramifications and manifestations. I learn the first lessons of empowered spiritual leadership: listen, tell your truth, take responsibility, stand your ground. \r\n \r\nShe then asks me what I believe in. I go back to a childhood filled with lies, betrayal, physical violence, and an empty fridge until Grandma comes to fill it up. I realize that I have spent much of my life creating values in response to those around me, and I need to ask what is there that is genuinely born from within me.  I meditate on my birth and the will to survive interweaves tightly with the wounding of abandonment. What is mine? I sink into awareness around subsequent years of therapy, anger, resentment, and a sense of loss in relationship to my youth. I take pause and realize that I have grown much, and the obstacles have provided me with strength and power.  In my crafting of faith, these avenues of challenge have led directly to the unseen realms upon which I draw heavily in my work for social transformation. Nothing is wasted. \r\n \r\nShe called me today to ask that I make a personally significant donation to a cause I care a lot about. I was not planning on giving again before the year was out, but she just winked and said, “You can do it—the women need your money as much as they need your prayers.” Nothing could be more true. Had I not dived deep into my own story, I know the insights that came around what I believe and value would not have been revealed. I would not have found either justification or motivation for a financial contribution. Moreover, it would not have seemed relevant. No one would have benefited and I would have been less humble.\r\n \r\nA brother in the work of ministry had her card not long ago, one on which she had written my name. “Spirit babies,” was all that was otherwise noted, and I was asked to help create a ritual for all the mamas and papas who grieved or sorrowed over the loss of a child through abortion, stillbirth or miscarriage. My own embodied experiences were present in the mix of emotions that circled through me with the call. I felt honored to be asked. I will help, and I will write a prayer that brings healing, if none but my own, and will ask for an opening to her mysteries, the greatest of them perhaps held in the spaces of life and death.  \r\n \r\nWhat is being created in response to her call? A life worth living. \r\n\r\n\r\n','','','','','','open','11','2011','22','weblog','',0,0,0,0,3852,0,'0','1','','1','1','','','','n',''),(61,'3',1333305200,2000000000,'Kali Puja: February Devotions','','Before our temple doors open to the public each month, initiates who have committed to a year and a day of devotions and deeper study in Her name gather to circle and dive, like vultures, into the fires of self-transformation. February was no exception, and we found ourselves immersed in the embrace of one of our beloved Mahavidyas. She brought us each a special secret of Her path in the space of our meditations meant to help us  in our spiritual blossoming. This powerful ritual work set the stage for a puja later in the day that brought the community gathered, newcomers and Sha’can practitioners alike, into relationship with Maa in a quintessentially new way.\r\n\r\nThe difference began to be felt with the beginning of our invocations, the space for Agni set with the first verses of the Rig Veda. With this call to the God of Fire and our mudra creating a crucible for the work of our ritual, the mood noticeably shifted. A vibration began to hum through the air, in some creating a felt sense of connection to the Divine, a reflection perhaps of the focus of those gathered.  Again and again we returned to our sacred intention for the puja, breathing the depth of our invocations into the center of our hearts. In this way, the more we opened, the more we received from beyond ourselves in direct alignment with our soul’s yearning in the moment. And the more we received, the more we strengthened the whole of our ceremony together.\r\n\r\nOn this night, the Sanctuary in which Maa resides was filled with red flowers, offerings of love and sweetness all around. We entered in the throes of our own personal ruminations; or for some of us, quietude, despite the slow and steady chant of OM MAA again and again. Although she is small in size, Maa is large. We felt Her calling us into truth and spiritual nakedness from the moment we crossed the threshold of Her home. For some, the prayers offered at Her feet were without thought, pure and gentle surrenderings of ego and attachment. For others, the prayers were precise and detailed, seeking an exchange of energy in the realm of taking and creating that is Her domain.\r\n\r\nBut as we each approached Her, those familiar with our ritual could not help but notice that the hold was stronger than usual, Her eyes meeting ours with knife-like certainty, and ours fixed on Hers just moments longer than usual. There was no harshness in this, mind you, just the sharpness of a clarity brought on by the clearing away that had been done hours before. Maa, it seems, had been ready for some moving and important connections to be made this day.\r\n\r\nGratitudes to all who journeyed with us into Her embrace on February 26, 2012. Jai Maa!\r\n\r\n[url=http://sharanya.org/mandala/]http://sharanya.org/mandala/[/url]','','','','','','open','04','2012','01','weblog','',0,0,0,0,2084,0,'0','1','','1','1','','','','n','1'),(62,'3',1333305250,2000000000,'PantheaCon 2012','','It was perhaps no accident that exactly 108 of us gathered last night at 11PM for a ritual dedicated to the Divine Mother, Kali Maa. In Hinduism, the number 108 is considered especially auspicious, aligning the heavens and Earth in powerful relationship toward peace.\r\n\r\nIndeed, our ceremony for the Dark Goddess was imbued with the special fragrance of the Divine as She opened internal gateways and sweetly unleashed her scythe of discrimination among us.\r\n\r\nSome come to Kali hoping to score power and prestige, Her allure a false understanding of the wild ride She promises. Others come fearing Her mysteries, an ego-driven humility rather than a willingness to get raw to be found beneath their lowered gazes.\r\n\r\nThe work of our Kali Puja was to draw out the heartfelt yearning that lay at the bottom of it all, first using mantra to stir up our insides and strengthen our resolve.  With reverberations of OM KRIM KALYAI NAMAH in the air, our pranayama then asked the guidance of Pranashakti to hold the channel of our potential open to let Goddess do what was needed.\r\n\r\nSome called Her name with abandon, others cried softly into their palms. Maa was there, bold, audacious, soft and supple in all Her glory. Provocations to remember were made and community supported the energy of vitalization with focused breath, intention, and a drumbeat of connection to Earth and ancestors. We called on one another as family and the circle strengthened.\r\n\r\n\r\n\r\nOur meditation began, like the chanting of Her sacred names, on the cremation ground. From there, the variety of our experience expanded, each of us engaged in relationship with Maa unique to our own soul’s calling. Some of us touched Her feet in our mind’s eye, lowering ourselves naked to the Divine Will. Others made offerings of flowers and incense, blood and ghee, a sacrifice that the eternal fire be lit within us in attunement with our personal sankalpa, our sacred intention.\r\n\r\nFrom the internal landscape, we traveled into the space of celebration, singing Jai Maa! in praise of Her, honoring the work of the night and the work to come, for we had opened to Her in our lives, some of us, in new and deepened ways. Our hearts lifted with the clanging of the bell, knowing that hope lives eternal in Her embrace, and we each had our moment for darshan, the outward look of seeing Her eye to eye before the circling slowed and we grounded, answering the call, “Jai Maa Kali ki…” with a resounding, “JAI!”.\r\n\r\nGratitudes offered, the circle returned to breath and awareness of the gifts of the night. Prayers and thanksgiving to those guardians and spirits who had accompanied us, and we were ready for a step, almost, back into the evening’s mundane consciousness. A bit of prasad, the sacred food first offered to Maa within us, we learned some about Her favorite offerings and places in India before the circle was opened. Hearts full, we departed, 108 of us blessed.\r\n\r\n[url=http://sharanya.org/mandala/]http://sharanya.org/mandala/[/url]','','','','','','open','04','2012','01','weblog','',0,0,0,0,7541,0,'0','1','','1','1','','','','n','1');

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